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who had waged war against it.
VI
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roy, the minstrel sang, was the greatest of the Cities of men; it had been built when the demi-gods walked the earth; its walls were so strong and so high that enemies could not break nor scale them; Troy had high towers and great gates; in its citadels there were strong men well armed, and in its treasuries there were stores of gold and silver. And the King of Troy was Priam. He was old now, but he had sons that were good Captains. The chief of them all was Hector.

Hector, the minstrel sang, was a match for any warrior the nations could send against Troy. Because he was noble and generous as well as brave, the people were devoted to him. And Hector, Priam's son, was commander in the City.

But Priam had another son who was not counted amongst the Captains. Paris was his name. Now when Paris was in his infancy, a soothsayer told King Priam that he would bring trouble upon Troy. Then King Priam had the child sent away from the City. Paris was reared amongst country people, and when he was a youth he herded sheep.

Then the minstrel sang of Peleus, the King of Phthia, and of his marriage to the river nymph, Thetis. All the gods and goddesses came to their wedding feast, Only one of the immortals was not invited—Eris, who is Discord. She came, however. At the games that followed the wedding feast she threw a golden apple amongst the guests, and on the apple was written "For the fairest."

Each of the three goddesses who was there wished to be known as the fairest and each claimed the golden apple—Aphrodite who inspired love; Athene who gave wisdom; and Hera who was the wife of Zeus, the greatest of the gods. But no one at the wedding would judge between the goddesses and say which was the fairest. And then the shepherd Paris came by, and him the guests asked to give judgment.

Said Hera to Paris, 'Award the apple to me and I will give you a great kingship.' Said Athene, 'Award the golden apple to me and I will make you the wisest of men.' And Aphrodite came to him and whispered, 'Paris, dear Paris, let me be called the fairest and I will make you beautiful, and the fairest woman in the world will be your wife.' Paris looked on Aphrodite and in his eyes she was the fairest. To her he gave the golden apple and ever afterwards she was his friend. But Hera and Athene departed from the company in wrath.

The minstrel sang how Paris went back to his father's City and was made a prince of Troy. Through the favor of Aphrodite he was the most beautiful of youths. Then Paris went out of the City again. Sent by his father he went to Tyre. And coming back to Troy from Tyre he went through Greece.

Now the fairest woman in the world was in Greece; she was Helen, and she was married to King Menelaus. Paris saw her and loved her for her beauty. And Aphrodite inspired Helen to fall in love with Paris. He stole her from the house of Menelaus and brought her into Troy.

King Menelaus sent to Troy and demanded that his wife be given back to him. But the people of Troy, thinking no King in the world could shake them, and wanting to boast that the fairest woman in the world was in their city, were not willing that Menelaus be given back his wife. Priam and his son, Hector, knew that a wrong had been done, and knew that Helen and all that she had brought with her should be given back. But in the council there were vain men who went against the word of Priam and Hector, declaring that for no little King of Greece would they give up Helen, the fairest woman in all the world.

Then the minstrel sang of Agamemnon. He was King of rich Mycenæ, and his name was so high and his deeds were so renowned that all the Kings of Greece looked to him. Now Agamemnon, seeing Menelaus, his brother, flouted by the Trojans, vowed to injure Troy. And he spoke to the Kings and Princes of Greece, saying that if they all united their strength they would be able to take the great city of Troy and avenge the slight put upon Menelaus and win great glory and riches for themselves.

And when they had come together and had taken note of their strength, the Kings and Princes of Greece thought well of the word of Agamemnon and were eager to make war upon Troy. They bound themselves by a vow to take the City. Then Agamemnon sent messages to the heroes whose lands were far away, to Odysseus, and to Achilles, who was the son of Peleus and Thetis, bidding them also enter the war.

In two years the ships of all the Kings and Princes were gathered into Aulis and the Greeks, with their leaders, Agamemnon, Aias, Diomedes, Nestor, Idomeneus, Achilles and Odysseus, sailed for the coast of Troy. One hero after another subdued the cities and nations that were the allies of the Trojans, but Troy they did not take. And the minstrel sang to Telemachus and his fellow-voyagers how year after year went by, and how the host of Greeks still remained between their ships and the walls of the City, and how in the ninth year there came a plague that smote with death more men than the Trojans killed.

So the ship went on through the dark water, very swiftly, with the goddess Athene, in the likeness of old Mentor, guiding it, and with the youths listening to the song that Phemius the minstrel sang.

VII
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he sun rose and Telemachus and his fellow-voyagers drew near to the shore of Pylos and to the steep citadel built by Neleus, the father of Nestor, the famous King. They saw on the shore men in companies making sacrifice to Poseidon, the dark-haired god of the sea. There were nine companies there and each company had nine black oxen for the sacrifice, and the number of men in each company was five hundred. They slew the oxen and they laid parts to burn on the altars of the god, and the men sat down to feast.

The voyagers brought their ship to the shore and Telemachus sprang from it. But before him went the goddess, grey-eyed Athene, in the likeness of the old man, Mentor. And the goddess told Telemachus that Nestor, the King whom he had come to seek, was on the shore. She bade him now go forward with a good heart and ask Nestor for tidings of his father, Odysseus.

But Telemachus said to her, 'Mentor, how can I bring myself to speak to one who is so reverenced? How should I greet him? And how can I, a young man, question such a one as Nestor, the old King?'

The goddess, grey-eyed Athene, encouraged him; the right words, she said, would come. So Telemachus went forward with his divine companion. Nestor was seated on the shore with his sons around him. And when they saw the two strangers approach, the sons of Nestor rose up to greet them. One, Peisistratus, took the hand of Telemachus and the hand of the goddess and led them both to where Nestor was.

A golden cup was put into the hand of each and wine was poured into the cups, and Nestor's son, Peisistratus, asked Telemachus and the goddess to pray that the sacrifice they were making to Poseidon, the god of the sea, would bring good to them and to their people. Then the goddess Athene in the likeness of old Mentor held the cup in her hand and prayed:

'Hear me, Poseidon, shaker of the earth: First to Nestor and his sons grant renown. Then grant to the people of Pylos recompense for the sacrifice of oxen they have made. Grant, too, that Telemachus and I may return safely when what we have come in our swift ship to seek has been won.'

Telemachus prayed in the words of the goddess and then the sons of Nestor made them both sit on the fleeces that were spread on the shore. And dishes of meat were brought to them and cups of wine, and when they had eaten and drunk, the old King, Nestor, spoke to them.

'Until they have partaken of food and drink, it is not courteous,' he said, 'to ask of strangers who they are and whither they go. But now, my guests, I will ask of you what your land is, and what your quest, and what names you bear.'

Then Telemachus said: 'Nestor, renowned King, glory of the Greeks, we have come out of Ithaka and we seek tidings of my father, of Odysseus, who, long ago, fought by your side in the war of Troy. With you, men say, he sacked the great City of the Trojans. But no further story about him has been told. And I have come to your knees, O King, to beg you to give me tidings of him—whether he died and you saw his death, or whether you heard of his death from another. And if you should answer me, speak not, I pray you, in pity for me, but tell me all you know or have heard. Ah, if ever my father helped you in the land of the Trojans, by the memory of what help he gave, I pray you speak in truth to me, his son.'

Then said Nestor, the old King, 'Verily, my son, you bring sorrow to my mind. Ah, where are they who were with me in our war against the mighty City of Troy? Where is Aias and Achilles and Patroklos and my own dear son, Antilochos, who was so noble and so strong? And where is Agamemnon now? He returned to his own land, to be killed in his own hall by a most treacherous foeman. And now you ask me of Odysseus, the man who was dearer to me than any of the others—Odysseus, who was always of the one mind with me! Never did we two speak diversely in the assembly nor in the council.

'You say to me that you are the son of Odysseus! Surely you are. Amazement comes over me as I look on you and listen to you, for you look as he looked and you speak as he spoke. But I would have you speak further to me and tell me of your homeland and of how things fare in Ithaka.'

T

hen he told the old King of the evil deeds I worked by the wooers of his mother, and when he had told of them Telemachus cried out, 'Oh, that the gods would give me such strength that I might take vengeance on them for their many transgressions.'

Then said old Nestor, 'Who knows but Odysseus will win home and requite the violence of these suitors and the insults they have offered to your house. The goddess Athene might bring this to pass. Well was she inclined to your father, and never did the gods show such favour to a mortal as the grey-eyed goddess showed to Odysseus, your father.'

But Telemachus answered, 'In no wise can your word be accomplished, King.'

Then Athene, in the likeness of old Mentor, spoke to him and said, 'What word has crossed your lips, Telemachus? If it should please them, any one of the gods could bring a man home from afar. Only this the gods may not do—avert death from a man who has been doomed to it.'

Telemachus

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