The Adventures of Odysseus and The Tales of Troy, Padraic Colum [the little red hen ebook TXT] 📗
- Author: Padraic Colum
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Book online «The Adventures of Odysseus and The Tales of Troy, Padraic Colum [the little red hen ebook TXT] 📗». Author Padraic Colum
'We lay there with steadfast hearts amongst the herd of seals until the sun was at its highest in the heavens. The Ancient One of the Sea came out of the ocean depths. He went amongst the seals and counted them, and us four men he reckoned amongst his herd. Then in great contentment he laid himself down to sleep.
'We rushed upon him with a cry and laid hold on him with all the strength of our hands. But we had no sooner grasped him than his shape changed. He became a lion and faced us. Yet we did not let go of our grasp. He became a serpent, yet we still held him. He became a leopard and then a mighty boar; he became a stream of water and then a flowering tree. Yet still we held to him with all our might and our hearts were not daunted by the shapes he changed to before our eyes. Then, seeing that he could not make us loose our hold, the Ancient One of the Sea, who was called Proteus, ceased in his changes and became as we had seen him first.
'"Son of Atreus," said he, speaking to me, "who was it showed you how to lay this ambush for me?"'
'"It is for you who know all things," said I, "to make answer to us. Tell me now why it is that I am held on this island? Which of the gods holds me here and for what reason?"'
'Then the Ancient One of the Sea answered me, speaking truth, "Zeus, the greatest of all the gods holds you here. You neglected to make sacrifice to the gods and for that reason you are held on this island."
'"Then," said I, "what must I do to win back the favor of the gods?"'
'He told me, speaking truth, "Before setting sail for your own land," he said, "you must return to the river Ægyptus that flows out of Africa, and offer sacrifice there to the gods."'
'When he said this my spirit was broken with grief. A long and a grievous way would I have to sail to make that sacrifice, turning back from my own land. Yet the will of the gods would have to be done. Again I was moved to question the Ancient One of the Sea, and to ask him for tidings of the men who were my companions in the wars of Troy.
'Ah, son of Odysseus, more broken than ever was my spirit with grief when he told me of their fates. Then I heard how my brother, great Agamemnon, reached his own land and was glad in his heart. But his wife had hatred for him, and in his own hall she and Ægisthus had him slain. I sat and wept on the sands, but still I questioned the Ancient One of the Sea. And he told me of strong Aias and how he was killed by the falling rock after he had boasted that Poseidon, the god of the Sea, could afflict him no more. And of your father, the renowned Odysseus, the Ancient One had a tale to tell.
'Then, and even now it may be, Odysseus was on an island away from all mankind. "There he abides in the hall of the nymph Calypso," the Ancient One of the Sea told me. "I saw him shed great tears because he could not go from that place. But he has no ship and no companions and the nymph Calypso holds him there. And always he longs to return to his own country, to the land of Ithaka." And after he had spoken to me of Odysseus, he went from us and plunged into the sea.
'Thereafter I went back to the river Ægyptus and moored my ships and made pious sacrifice to the gods. A fair wind came to us and we set out for our own country. Swiftly we came to it, and now you see me the happiest of all those who set out to wage war against Troy. And now, dear son of Odysseus, you know what an immortal told of your father—how he is still in life, but how he is held from returning to his own home.'
Thus from Menelaus the youth Telemachus got tiding of his father. When the King ceased to speak they went from the hall with torches in their hands and came to the vestibule where Helen's handmaids had prepared beds for Telemachus and Peisistratus. And as he lay there under purple blankets and soft coverlets, the son of Odysseus thought upon his father, still in life, but held in that unknown island by the nymph Calypso.
Xis ship and his fellow-voyagers waited at Pylos but for a while longer Telemachus bided in Sparta, for he would fain hear from Menelaus and from Helen the tale of Troy. Many days he stayed, and on the first day Menelaus told him of Achilles, the greatest of the heroes who had fought against Troy, and on another day the lady Helen told him of Hector, the noblest of all the men who defended King Priam's City.
'Achilles,' said King Menelaus, 'was sprung of a race that was favoured by the immortals. Peleus, the father of Achilles, had for his friend, Cheiron, the wisest of the Centaurs—of those immortals who are half men and half horse. Cheiron it was who gave to Peleus his great spear. And when Peleus desired to wed an immortal, Zeus, the greatest of the gods, prevailed upon the nymph Thetis to marry him, although marriage with a mortal was against her will. To the wedding of Thetis and Peleus all the gods came. And for wedding gifts Zeus gave such armour as no mortal had ever worn before—armour wonderfully bright and wonderfully strong, and he gave also two immortal horses.
'Achilles was the child of Thetis and Peleus—of an immortal woman married to a mortal hero. He grew up most strong and fleet of foot. When he was grown to be a youth he was sent to Cheiron, and his father's friend instructed him in all the ways of war. He became the greatest of spearmen, and on the mountain with the Centaur he gained in strength and in fleetness of foot.
'Now after he returned to his father's hall the war against Troy began to be prepared for. Agamemnon, the king, wanted Achilles to join the host. But Thetis, knowing that great disasters would befall those who went to that war, feared for Achilles. She resolved to hide him so that no word from King Agamemnon might reach him. And how did the nymph Thetis hide her son? She sent him to King Lycomedes and prayed the King to hide Achilles amongst his daughters.
'So the youth Achilles was dressed as a maiden and stayed with the daughters of the King. The messengers of Agamemnon searched everywhere for him. Many of them came to the court of King Lycomedes, but not finding one like Achilles amongst the King's sons they went away.
'Odysseus, by Agamemnon's order, came to seek Achilles. He knew that the youth was not amongst the King's sons. He saw the King's daughters in their father's orchard, but could not tell if Achilles was amongst them, for all were veiled and dressed alike.
'Then Odysseus went away and returned as a peddler carrying in his pack such things as maidens admire—veils and ornaments and brazen mirrors. But under the veils and ornaments and mirrors the wise Odysseus left a gleaming sword. When he came before the maidens in the King's orchard he laid down his peddler's pack. The mirrors and veils and ornaments were taken up and examined eagerly. But one of the company took up the gleaming sword and looked at it with flashing eyes. Odysseus knew that this was Achilles, King Peleus' son.
'He gave the youth the summons of King Agamemnon, bidding him join the war that the Kings and Princes of Greece were about to wage against Troy. And Achilles was glad to get the summons and glad to go. He returned to Phthia, to his father's citadel. There did he make ready to go to Aulis where the ships were being gathered. He took with him his father's famous warriors, the Myrmidons who were never beaten in battle. And his father bestowed on him the armour and the horses that had been the gift of Zeus—the two immortal horses Xanthos and Balios.
'But what rejoiced Achilles more than the gift of marvellous armour and immortal steeds was that his dear comrade, Patroklos, was to be with him as his mate in war. Patroklos had come into Phthia and into the hall of Peleus when he was a young boy. In his own country he had killed another boy by mischance over a game of dice. His father, to save him from the penalty, fled with him to King Peleus. And Achilles' father gave them refuge and took Patroklos into his house and reared him up with his own son. Later he made him squire to Achilles. These two grew up together and more than brothers they loved each other.
'Achilles bade good-bye to Phthia, and to his hero-father and his immortal mother, and he and Patroklos with the Myrmidons went over the sea to Aulis and joined the host of the Kings and Princes who had made a vow not to refrain from war until they had taken King Priam's famous city.'
XIchilles became the most renowned of all the heroes who strove against Troy in the years the fighting went on. Before the sight of him, clad in the flashing armour that was the gift of Zeus and standing in the chariot drawn by the immortal horses, the Trojan ranks would break and the Trojan men would flee back to the gate of their city. And many lesser cities and towns around Troy did the host with the help of Achilles take.
'Now because of two maidens taken captive from some of these cities a quarrel between Achilles and Agamemnon grew up. One of the maidens was called Chryseis and the other Briseis. Chryseis was given to Agamemnon and Briseis to Achilles.
'The father of Chryseis was a priest of Apollo, and when the maiden, his daughter, was not given back to him, he went and prayed the god to avenge him on the host. Apollo listened to his prayer, and straightway the god left his mountain peak with his bow of silver in his hands. He stood behind the ships and shot his arrows into the host. Terrible was the clanging of his silver bow. He smote the beasts of the camp first, the dogs and the mules and the horses, and then he smote the men, and those whom his arrows smote were stricken by the plague.
'The warriors began to die, and every day more perished by the plague than were killed by the spears and swords and arrows of the Trojans. Now a council was summoned and the chiefs debated what was to be done to save the host. At the council there was a soothsayer named Kalchas; he stood up and declared that he knew the cause of the plague, and he knew too how the remainder of the host might be saved from it.
'It was because of the anger of Apollo, Kalchas said; and
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