Serapis — Volume 05, Georg Ebers [ebook e reader txt] 📗
- Author: Georg Ebers
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Some of the women had jumped on to the processional biers and were being carried round the hall by staggering youths, screaming with alarm and laughter; if one of them lost her balance and fell she was captured with shrieks of merriment and forced to mount her insecure eminence again. Presently the car of Dionysus came to wreck over the body of an unconscious toper, but no one stopped to set it right; and though the hapless representative of the god howled loudly to them to stop while he extricated himself from the machine, in which he had stuck, it was in vain; the score or so of youths who were dragging it tore on, passing close by Gorgo, who noted with indignation, that the brasswork of the axles was cutting deeply into the splendid mosaic of the pavement. At last the burly god fell out by his sheer weight, and his followers restored him to consciousness by taking him by the heels and dipping his towzled and bleeding head into a huge jar of wine and water. Then some hundreds of his drunken votaries danced madly round the rescued god; and as all the tambourines were split and the flute-players had no breath left, time was kept by beating with thyrsus-staves against the pillars, while three men, who had found the brazen tubas among the temple vessels, blew with all their might and main.
Strong opposition, however, was roused by this mad uproar. A party of worshippers, in the first place, rebelled against it; these had been standing with veiled heads, near the statue of Serapis, muttering exorcisms after a Magian and howling lamentably at intervals; then a preacher, who had succeeded in collecting a little knot of listeners, bid the trumpeters cease; and finally, a party of actors and singers, who had assembled in the outer hall to perform a satira play, tried to stop them, though they themselves were making such a noise that the trumpet-blast could have affected them but little. When the players found that remonstrance had no effect they rushed into the hypostyle and tried to reduce the musicians to silence by force.
Then a frenzied contest began; but the combatants were soon separated; the actors and their antagonists fell on each other's necks, and a Homeric poet, who had compiled an elegy for the evening on the "Gods coerced by the hosts of the new superstition," made up simply of lines culled from the Iliad and Odyssey, seized this favorable opportunity. He had begun to read it at the top of his voice, screaming down the general din, when everything was forgotten in the excitement caused by the entrance of a procession which was the successful result of many raids on the temple-treasuries and lumber-rooms.
A storm of applause greeted its appearance; the tipsiest stammered out his approval, and the picture presented to drunken eyes was indeed a beautiful and gorgeous one. On a high platform-intended for the display of a small image of Serapis and certain symbols of the god, at great festivals—Glycera, the loveliest hetaira of the town, was drawn in triumph through the temple. She reclined in a sort of bowl representing a shell, placed at the top of the platform, and on the lower stages sat groups of fair girls, swaying gently with luxurious grace, and flinging flowers down to the crowd who, with jealous rivalry, strove to catch them. Everyone recognized the beautiful hetaira as Aphrodite, and she was hailed, as with one voice, the Queen of the World. The men rushed forward to pour libations in her honor, and to join hands and dance in a giddy maze round her car.
"Take her to Serapis!" shouted a drunken student. "Marry her to the god. Heavenly Love should be his bride!"
"Yes—take her to Serapis," yelled another. "It is the wedding of
Serapis and Glycera."
The crazy rabble pushed the machine towards the curtain, with the beautiful, laughing woman on the top, and her bevy of languishing attendants.
Until this instant the vivid lightning outside, and the growling of distant thunder had not been heeded by the revellers, but now a blinding flash lighted up the hall and, at the same instant, a tremendous peal crashed and rattled just above them, and shook the desecrated shrine. A sulphurous vapor came rolling in at the openings just below the roof, and this first flash was immediately followed by another which seemed to have rent the vault of heaven, for it was accompanied by a deafening and stunning roar and a terrific rumbling and creaking, as though the metal walls of the firmament had burst asunder and fallen in on the earth—on Alexandria—on the Serapeum.
The whole awful force of an African tempest came crashing down upon them; the wild revel was stilled; the trembling topers dropped their cups, fevered checks turned pale, the dancers parted and threw up their hands in agonized supplication, words of lust and blasphemy died on their lips and turned to prayers and muttered charms. The terrified nymphs that surrounded Venus sprang from the car, and the foam-born goddess in the shell tried to free herself from the garlands and gauzes in which she was involved, shrieking aloud when she perceived that she could not descend unaided from her elevated position. Other voices mingled with hers— lamenting, cursing, and entreating; for now the rainclouds burst, and through the window-openings poured a cold flood, chilling and wetting the drunken mob within.
The storm raved through the halls and corridors; lightning and thunder raged fiercely overhead; and the terrified wretches, suddenly sobered, rushed about or huddled together, like ants whose nest has been upturned. And into the midst of this dismayed throng rushed Orpheus, the son of Karnis, who had been till now on guard on the roof, crying out: "The world is coming to an end, the heavens are opening! Father—where is my father?"
And everyone believed him; they snatched off their garlands, tore their hair and gave themselves up to the utmost despair. Wailing, sobbing, howling-furious, but impotent, they appealed to each other; and though they had no hope of living to see another morning, or perhaps another hour, each one thought only of himself, of his garments, and of how he might best cover his limbs that shivered with terror and cold. From the Scuffling mob round the heaps of cast-off clothes came deep groans, piteous weeping, the shrieks of women, and the despairing moans of the panic-stricken wretches.
It was a fearful scene, at once heart-rending and revolting; Gorgo looked on, gnashing her teeth with rage and disgust, and only wishing for the end of the world and of her own life as a respite from it all. These crazed and miserable wretches, cowardly fools, these beasts in the guise of human beings, deserved no better than to perish; but was it conceivable that the supreme being should destroy the whole of the beautiful and wisely-planned world for the sake of this base and loathsome rabble.
It thundered, it lightened, the foundations of the temple shook—but she no longer looked for the final crash; she had ceased to believe in the majesty, the power and the purity of the divinity behind the veil. Her cheeks burnt with shame, she felt it a disgrace ever to have been numbered among his adherents; and, as the howling of the terrified crowd grew every moment louder and wilder, the memory of Constantine's grave and fearless manliness rose before her, in all its strength and beauty. She was his, his wholly and forever; and for the future all that was his should be hers: his love, his home, his noble purpose—and his God.
CHAPTER XXII.The doubtful light of dawn was beginning to break through the storm- clouds as they exhausted their fury on the Serapeum, but the terrified heathen did not notice it. No captain, no prophet, no comforter had come to revive their courage and hopes; for Olympius and his guests, the leaders of the intellectual life of Alexandria—and among them the chief priests of the sanctuary—were tardy in making their appearance.
The lightning-flash which had fallen on the brassplated cupola, and then discharged its force along a flagstaff, had alarmed even the sages and philosophers; and the Symposium had come to an abrupt end but little more dignified than the orgy in the temple-halls. Few, to be sure, of the high-priest's friends had allowed themselves to be so far scared as to betray their terrors frankly; on the contrary, when the crack of doom really seemed to have sounded, rhetoric and argument grew even more eager than before round Olympius' table; and Gorgo's opinion of her fellow- heathen might not have been much raised if she could have heard Helladius, the famous philologist and biographer, reciting verses from "Prometheus bound," his knees quaking and lips quivering as he heard the thunder; or seen Ammonius, another grammarian who had written a celebrated work on "The Differences of Synonyms," rending his robe and presenting his bared breast as a target to the lightning, with a glance round at the company to challenge their admiration. His heroic display was, unfortunately, observed by few; for most of them, including Eunapius, a neo-platonic philosopher distinguished as a historian and an implacable foe of the Christians, had wrapped their heads in their robes and were awaiting the end in sullen resignation. Some had dropped on their knees and were praying with uplifted hands, or murmuring incantations; and a poet, who had been crowned for a poem entitled: "Man the Lord and Master of the Gods," had fainted with fear, and his laurel-wreath had fallen into a dish of oysters.
Olympius had risen from his place as Symposiarch and was leaning against a door-post awaiting death with manly composure. Father Karnis, who had made rather too free with the wine-cup, but had been completely sobered by the sudden fury of the storm, had sprung up and hastened past the high-priest to seek his wife and son; he knew they could not be far off, and desired to perish with them.
Porphyrius and his next neighbor, Apuleius, the great physician, were among those who had covered their faces. Porphyrius could look forward more calmly than many to the approaching crisis; for, as a cautious man and far-seeing merchant, he had made provision for every contingency. If, in spite of a Christian victory, the world should still roll on, and if the law which declared invalid the will of an apostate should be enforced against him, a princely fortune, out of the reach of Church or State, lay safe in the hands of a wealthy and trustworthy friend for his daughter's use; if, on the other hand, heaven and earth met in a common doom, he had by him an infallible remedy against a lingering and agonizing death.
The whole party had sat during some long and anxious minutes, listening to the appalling thunder-claps, when Orpheus rushed into the banqueting- room, with the same frenzied and terror-stricken haste as before, among the revellers, crying: "It is the end-all is over! The world is falling asunder! Fire is come down from heaven! The earth is in flames already —I saw it with my own eyes! I have come down from the roof. . . .
"Father! Where is my father?"
At this news the company started up in fresh alarm, Pappus, the mathematician, cried out: "The conflagration has begun! Flame and fire are falling from the skies!"
"Lost-lost!" wailed Eunapius; while Porphyrius hastily felt in the folds of his purple garment, took out a small crystal phial and went, pale but calm, up to the high-priest. He laid his hand on the arm of the friend whom he had looked up to all his life with affectionate admiration, and said with an expression of tender regret:
"Farewell. We have often disputed over the death of Cato—you disapproving and I approving it. Now I follow his example. Look—there is enough for us both."
He hastily put the phial to his mouth, and part of the liquid had passed his lips before Olympius understood the situation and seized his arm. The effect of the deadly fluid was instantly manifest; but Porphyrius
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