The Adventures of Kathlyn, Harold MacGrath [sight word readers txt] 📗

hiding-place I gave you is not the true one. But of that, more anon. I want this wretch Durga Ram spread out on an ant hill . . ."

And then, without apparent reason, he began to call for Lakshmi, the beautiful Lakshmi, the wife of his youth. He ordered preparations for an elephant fight; rambled, talked as though he were but twenty; his eyes dim, his lips loose and pendulent. And in this condition he might live ten or twenty years. Ramabai was sore at heart.

They had to wait two days till his mind cleared again. His first question upon his return to his mental balance was directed to Kathlyn. Where was the document he had given to his friend Hare? Kathlyn explained that Umballa had taken it from her.

"But, Your Majesty," exclaimed the colonel rather impatiently, "what difference does it make? Your return has nullified that document."

"Not in case of my death. And in Allaha the elder document is always the legal document, unless it is legally destroyed. It is not well to antagonize the priests, who hold us firmly to this law. I might make a will in favor of Pundita, but it would not legally hold in justice if all previous wills were not legally destroyed. You must find this document."

"Did you ever hear of a law to equal that?" asked Bruce of the colonel.

"No, my boy, I never did. It would mean a good deal of red tape for a man who changed his mind frequently. He could not fool his relations; they would know. The laws of the dark peoples have always amazed me, because if you dig deep enough into them you are likely to find common sense at the bottom. We must search Umballa's house thoroughly. I wish to see Ramabai and Pundita in the shadow of their rights. Can't destroy a document offhand and make a new one without legally destroying the first. Well, let us be getting back to the bungalow. We'll talk it over there."

At the bungalow everything was systematically being prepared for the homeward journey. The laughter and chatter of the two girls was music to their father's ears. And sometimes he intercepted secret glances between Bruce and Kathlyn. Youth, youth; youth and love! Well, so it was. He himself had been a youth, had loved and been beloved. But he grew very lonely at the thought of Kathlyn eventually going into another home; and some young chap would soon come and claim Winnie, and he would have no one but Ahmed. If only he had had a boy, to bring his bride to his father's roof!

Pictures were taken down from the walls, the various wild animal heads, and were packed away in strong boxes. And Ahmed went thither and yon, a hundred cares upon his shoulders. He was busy because then he had no time to mourn Lal Singh.

Bruce's camp was, of course, in utter ruin. Not even the cooking utensils remained: and of his men there was left but Ali, whose leg still caused him to limp a little. So Bruce was commanded by no less person than Kathlyn to be her father's guest till they departed for America. Daily Winnie rode Rajah. He was such a funny old pachyderm, a kind of clown among his brethren, but as gentle as a kitten. Running away had not paid. He was like the country boy who had gone to the big city; he never more could be satisfied with the farm.

The baboon hung about the colonel's heels as a dog might have done; while Kathlyn had found a tiger cub for a plaything. So for a while peace reigned at the camp.

They found the much sought document in the secret chamber in Umballa's house (just as he intended they should); and the king had it legally destroyed and wrote a new will, wherein Pundita should have back that which the king's ancestors had taken from her-a throne.

After that there was nothing for Colonel Hare to do but proceed to ship his animals to the railroad, thence to the ports where he could dispose of them. Never should he enter this part of India again. Life was too short.

High and low they hunted Umballa, but without success. He was hidden well. They were, however, assured that he lingered in the city and was sinisterly alive.

Day after day the king grew stronger mentally and physically. Many of the reforms suggested by Ramabai were put into force. Quiet at length really settled down upon the city. They began to believe that Umballa had fled the city, and vigilance correspondingly relaxed.

The king had a private chamber, the window of which overlooked the garden of brides. There, with his sherbets and water pipe he resumed his old habit of inditing verse in pure Persian, for he was a scholar. He never entered the zenana or harem; but occasionally he sent for some of the women to play and dance before him. And the woman who loved Umballa was among these. One day she asked to take a journey into the bazaars to visit her sister. Ordinarily such a request would have been denied. But the king no longer cared what the women did, and the chief eunuch slept afternoons and nights, being only partly alive in the mornings.

An hour later a palanquin was lowered directly beneath the king's window. To his eye it looked exactly like the one which had departed. He went on writing, absorbed. Had he looked closely, had he been the least suspicious . . . !

This palanquin was the gift of Durga Ram, so-called Umballa. It had been built especially for this long waited for occasion. It was nothing more nor less than a cunning cage in which a tiger was huddled, in a vile temper. The palanquin bearers, friends of the dancing girl, had overpowered the royal bearers and donned their costumes. At this moment one of the bearers (Umballa himself, trusting no one!) crawled stealthily under the palanquin and touched the spring which liberated the tiger and opened the blind. The furious beast sprang to the window. The king was too astonished to move, to appreciate his danger. From yon harmless palanquin this striped fury!

The tiger in his leap struck the lacquered desk, broke it and scattered the papers about the floor.

Ramabai and his officers were just entering the corridor which led to the chamber when the tragedy occurred. They heard the noise, the king's cries. When they reached the door silence greeted them.

The room was wrecked. There was evidence of a short but terrific struggle. The king lay dead upon the floor, the side of his head crushed in. His turban and garments were in tatters. But he had died like a king; for in the corner by the window lay the striped one, a jeweled dagger in his throat.

Ramabai was first to discover the deserted palanquin, and proceeded to investigate. It did not take him more than a minute to understand what had happened. It was not an accident; it was cold-blooded murder, and back of it stood the infernal ingenuity of one man.

Thus fate took Allaha by the hair again and shook her out of the pastoral quiet. What would happen now?

This!

On the morning after the tragic death of the old king, those who went early to worship, to propitiate the gods to deal kindly with them during the day, were astounded to find the doors and gates of all the temples closed! Nor was any priest visible in his usual haunts. The people were stunned. For there could be but one interpretation to this act on the part of the gurus: the gods had denied the people. Why? Wherefore? Twenty-four hours passed without their learning the cause; the priests desired to fill them with terror before they struck.

Then came the distribution of pamphlets wherein it was decreed that the populace, the soldiery, all Allaha in fact, must bow to the will of the gods or go henceforth accursed. The gods demanded the reinstatement as regent of Durga Ram; the deposing of Ramabai, the infidel; the fealty of the troops to Durga Ram. Twenty-four hours were given the people to make their choice.

Before the doors of all the temples the people gathered, wailing and pouring dust upon their heads, from Brahmin to pariah, from high caste matrons to light dancing girls. And when the troops, company by company, began to kneel at the outer rim of these gatherings, Ramabai despatched a note to Colonel Hare, warning him to fly at once. But the messenger tore up the note and flew to his favorite temple. Superstition thus won what honor, truth and generosity could not hold.

Strange, how we Occidentals have stolen out from under the shadow of anathema. Curse us, and we smile and shrug our shoulders; for a curse is but the mouthing of an angry man. But to these brown and yellow and black people, from the steps of Lhassa to the tangled jungles of mid-Africa, the curse of fake gods is effective. They are really a kindly people, generous, and often loyal unto death, simple and patient and hard-working; but let a priest raise his hand in anathema and at once they become mad, cruel and remorseless as the tiger.

Allaha surrendered; and Umballa came forth. All this happened so quickly that not even a rumor of it reached the colonel's bungalow till it was too late. They were to have left on the morrow. The king dead, only a few minor technicalities stood an the way of Ramabai and Pundita.

Bruce and Kathlyn were fencing one with the other, after the manner of lovers, when Winnie, her eyes wide with fright, burst in upon them with the news that Umballa, at the head of many soldiers, was approaching. The lovers rushed to the front of the bungalow in time to witness the colonel trying to prevent the intrusion of a priest.

"Patience, Sahib!" warned the priest.

The colonel, upon seeing Umballa, made an attempt to draw his revolver, but the soldiers prevented him from carrying into execution his wild impulse.

The priest explained what had happened. The Colonel Sahib, his friend Bruce Sahib, and his youngest daughter would be permitted to depart in peace; but Kathlyn Mem-sahib must wed Durga Ram.

When the dazed colonel produced the document which had been legally canceled, Umballa laughed and declared that he himself had forged that particular document, that the true one, which he held, was not legally destroyed.

Burning with the thought of revenge, of reprisal, how could Durga Ram know that he thus dug his own pit? Had he let them go he would have eventually been crowned, as surely as now his path led straight to the treadmill.

Ahmed alone escaped, because Umballa had in his triumph forgot him!


CHAPTER XXIII

REMORSE

There is an old saying in Rajput that woman and the four winds were born at the same time, of the same mother: blew hot, blew cold, balmily, or tempestuously, from all points at once. Perhaps.

In the zenana of