Unspoken Sermons, George MacDonald [red queen ebook .TXT] 📗

God. What a man believes, is the thing he does. This man would shrink with loathing from actions such as he thinks God justified in doing; like God, he loves and helps and saves. Will the living God let such a man's opinions damn him? No more than he will let the correct opinions of another, who lives for himself, save him. The best salvation even the latter could give would be but damnation. What I come to and insist upon is, that, supposing your theories right, and containing all that is to be believed, yet those theories are not what makes you Christians, if Christians indeed you are. On the contrary, they are, with not a few of you, just what keeps you from being Christians. For when you say that, to be saved, a man must hold this or that, then are you leaving the living God and his will, and putting trust in some notion about him or his will. To make my meaning clearer,some of you say we must trust in the finished work of Christ; or again, our faith must be in the merits of Christin the atonement he has madein the blood he has shed: all these statements are a simple repudiation of the living Lord, in whom we are told to believe, who, by his presence with and in us, and our obedience to him, lifts us out of darkness into light, leads us from the kingdom of Satan into the glorious liberty of the sons of God. No manner or amount of belief about him is the faith of the New Testament. With such teaching I have had a lifelong acquaintance, and declare it most miserably false. But I do not now mean to dispute against it; except the light of the knowledge of the glory of God in the face of Christ Jesus make a man sick of his opinions, he may hold them to doomsday for me; for no opinion, I repeat, is Christianity, and no preaching of any plan of salvation is the preaching of the glorious gospel of the living God. Even if your plan, your theories, were absolutely true, the holding of them with sincerity, the trusting in this or that about Christ, or in anything he did or could do, the trusting in anything but himself, his own living self, is a delusion. Many will grant this heartily, and yet the moment you come to talk with them, you find they insist that to believe in Christ is to believe in the atonement, meaning by that only and altogether their special theory about the atonement; and when you say we must believe in the atoning Christ, and cannot possibly believe in any theory concerning the atonement, they go away and denounce you, saying, 'He does not believe in the atonement!' If I explain the atonement otherwise than they explain it, they assert that I deny the atonement; nor count it of any consequence that I say I believe in the atoner with my whole heart, and soul, and strength, and mind. This they call contending for the truth ! Because I refuse an explanation which is not in the New Testament, though they believe it is, because they can think of no other, one which seems to me as false in logic as detestable in morals, not to say that there is no spirituality in it whatever, therefore I am not a Christian! What wonder men such as I have quoted refuse the Christianity they suppose such 'believers' to represent! I do not say that with this sad folly may not mingle a potent faith in the Lord himself; but I do say that the importance they place on theory is even more sadly obstructive to true faith than such theories themselves: while the mind is occupied in enquiring,

'Do I believe or feel this thing right?'the true question is forgotten: 'Have I left all to follow him?' To the man who gives himself to the living Lord, every belief will necessarily come right; the Lord himself will see that his disciple believe aright concerning him. If a man cannot trust him for this, what claim can he make to faith in him? It is because he has little or no faith, that he is left clinging to preposterous and dishonouring ideas, the traditions of men concerning his Father, and neither his teaching nor that of his apostles. The living Christ is to them but a shadow; the all but obliterated Christ of their theories no soul can thoroughly believe in: the disciple of such a Christ rests on his work, or his merits, or his atonement!

What I insist upon is, that a man's faith shall be in the living, loving, ruling, helping Christ, devoted to us as much as ever he was, and with all the powers of the Godhead for the salvation of his brethren. It is not faith that he did this, that his work wrought thatit is faith in the man who did and is doing everything for us that will save him: without this he cannot work to heal spiritually, any more than he would heal physically, when he was present to the eyes of men. Do you ask, 'What is faith in him?' I answer, The leaving of your way, your objects, your self, and the taking of his and him; the leaving of your trust in men, in money, in opinion, in character, in atonement itself, and doing as he tells you . I can find no words strong enough to serve for the weight of this necessitythis obedience. It is the one terrible heresy of the church, that it has always been presenting something else than obedience as faith in Christ. The work of Christ is not the Working Christ, any more than the clothing of Christ is the body of Christ. If the woman who touched the hem of his garment had trusted in the garment and not in him who wore it, would she have been healed? And the reason that so many who believe
about Christ rather than in him, get the comfort they do, is that, touching thus the mere hem of his garment, they cannot help believing a little in the live man inside the garment. It is not wonderful that such believers should so often be miserable; they lay themselves down to sleep with nothing but the skirt of his robe in their handa robe too, I say, that never was his, only by them is supposed hiswhen they might sleep in peace with the living Lord in their hearts. Instead of so knowing Christ that they have him in them saving them, they lie wasting themselves in soul-sickening self-examination as to whether they are believers, whether they are really trusting in the atonement, whether they are truly sorry for their sinsthe way to madness of the brain, and despair of the heart. Some even ponder the imponderable whether they are of the elect, whether they have an interest in the blood shed for sin, whether theirs is a saving faithwhen all the time the man who died for them is waiting to begin to save them from every eviland first from this self which is consuming them with trouble about its salvation; he will set them free, and take them home to the bosom of the Fatherif only they will mind what he says to themwhich is the beginning, middle, and end of faith. If, instead of searching into the mysteries of corruption in their own charnel-houses, they would but awake and arise from the dead, and come out into the light which Christ is waiting to give them, he would begin at once to fill them with the fulness of God.

'But I do not know how to awake and arise!'

I will tell you:Get up, and do something the master tells you; so make yourself his disciple at once. Instead of asking yourself whether you believe or not, ask yourself whether you have this day done one thing because he said, Do it, or once abstained because he said, Do not do it. It is simply absurd to say you believe, or even want to believe in him, if you do not anything he tells you. If you can think of nothing he ever said as having had an atom of influence on your doing or not doing, you have too good ground to consider yourself no disciple of his. Do not, I pray you, worse than waste your time in trying to convince yourself that you are his disciple notwithstandingthat for this reason or that you still have cause to think you believe in him. What though you should succeed in persuading yourself to absolute certainty that you are his disciple, if, after all, he say to you, 'Why did you not do the things I told you? Depart from me; I do not know you!' Instead of trying to persuade yourself, if the thing be true you can make it truer; if it be not true, you can begin at once to make it true, to be a disciple of the Living Oneby obeying him in the first thing you can think of in which you are not obeying him. We must learn to obey him in everything, and so must begin somewhere: let it be at once, and in the very next thing that lies at the door of our conscience! Oh fools and slow of heart, if you think of nothing but Christ, and do not set yourselves to do his words! you but build your houses on the sand. What have such teachers not to answer for who have turned your regard away from the direct words of the Lord himself, which are spirit and life, to contemplate plans of salvation tortured out of the words of his apostles, even were those plans as true as they are false! There is but one plan of salvation, and that is to believe in the Lord Jesus Christ; that is, to take him for what he isour master, and his words as if he meant them, which assuredly he did. To do his words is to enter into vital relation with him, to obey him is the only way to be one with him. The relation between him and us is an absolute one; it can nohow begin to live but in obedience: it is obedience. There can be no truth, no reality, in any initiation of atonement with him, that is not obedience. What! have I the poorest notion of a God, and dare think of entering into relations with him, the very first of which is not that what he saith, I will do? The thing is eternally absurd, and comes of the father of lies. I know what he whispers to those to whom such teaching as this is distasteful: 'It is the doctrine of works!' But one word of the Lord humbly heard and received will suffice to send all the demons of false theology into the abyss. He says the man that does not do the things he tells him, builds his house to fall in utter ruin. He instructs his messengers to go and baptize all nations, 'teaching them to observe all things whatsoever I have commanded you.' Tell me it is faith he requires: do I not know it? and is not faith the highest act of which the human mind is capable? But faith in what? Faith in what he is, in what he saysa faith which can have no existence except in obediencea faith which is obedience. To do what he wishes is to put forth faith in him. For this the teaching of men has substituted this or that belief about him, faith in this or that