Unspoken Sermons, George MacDonald [red queen ebook .TXT] 📗

to be a perfect child to his Father. He who will not part with all for Christ, is not worthy of him, and cannot know him; and the Lord is true, and cannot acknowledge him: how could he receive to his house, as one of his kind, a man who prefers something to his Father; a man who is not for God; a man who will strike a bargain with God, and say, 'I will give up so much, if thou wilt spare me'! To yield all to him who has only made us and given us everything, yea his very self by life and by death, such a man counts too much. His conduct says, 'I never asked thee to do so much for me, and I cannot make the return thou demandest.' The man will have to be left to himself. He must find what it is to be without God! Those who know God, or have but begun to catch a far-off glimmer of his gloriousness, of what he is, regard life as insupportable save God be the All in all, the first and the last.

To let their light shine, not to force on them their interpretations of God's designs, is the duty of Christians towards their fellows. If you who set yourselves to explain the theory of Christianity, had set yourselves instead to do the will of the Master, the one object for which the Gospel was preached to you, how different would now be the condition of that portion of the world with which you come into contact! Had you given yourselves to the understanding of his word that you might do it, and not to the quarrying from it of material wherewith to buttress your systems, in many a heart by this time would the name of the Lord be loved where now it remains unknown. The word of life would then by you have been held out indeed. Men, undeterred by your explanations of Christianity, for you would not be forcing them on their acceptance, and attracted by your behaviour, would be saying to each other, as Moses said to himself when he saw the bush that burned with fire and was not consumed, 'I will now turn aside and see this great sight!' they would be drawing nigh to behold how these Christians loved one another, and how just and fair they were to every one that had to do with them! to note that their goods were the best, their weight surest, their prices most reasonable , their word most certain! that in their families was neither jealousy nor emulation! that mammon was not there worshipped! that in their homes selfishness was neither the hidden nor the openly ruling principle; that their children were as diligently taught to share, as some are to save, or to lay out only upon selftheir mothers more anxious lest a child should hoard than lest he should squander; that in no house of theirs was religion one thing, and the daily life another; that the ecclesiastic did not think first of his church, nor the peer of his privileges.

What do I hear you say?' How then shall the world go on ?' The Lord's world will go on, and that without you; the devil's world will go on, and that with you. The objection is but another and overwhelming proof of your unbelief. Either you do not believe the word the Lord spake that, if we seek first the kingdom of God and his righteousness, all things needful will be added to us; or what he undertakes does not satisfy you; it is not enough; you want more; you prefer the offers of Mammon. You are nowise anxious to be saved from the too-much that is a snare; you want what you call a fortunethe freedom of the world. You would not live under such restrictions as the Lord might choose to lay upon you if he saw that something might be made of you precious in his sight! You would inherit the earth, and not by meekness; you would have the life of this world sweet, come of the life eternal, the life that God shares with you, what may: so much as that comes to, you would gladly leave God to look after, if only you might be sure of not sharing with the rich man when you die. But you find that, unable to trust him for this world, neither can you trust him for the world to come. Refusing to obey him in your life, how can you trust him for your life? Hence the various substitutes you seek for faith in him: you would hold him to his word, bind him by his promises, appeal to the atonement, to the satisfaction made to his justice, as you call itwhile you will take no trouble to fulfil the absolutely reasonable and necessary condition, yea, morally and spiritually imperative conditioncondition and means in oneon which he offers, and through which alone he can offer you deliverance from the burden of life into the strength and glory of lifethat you shall be true, and to him obedient children. You say 'Christ has satisfied the law,' but you will not satisfy him! He says, 'Come unto me,' and you will not rise and go to him. You say, 'Lord I believe; help mine unbelief,' but when he says, 'Leave everything behind you, and be as I am towards God, and you shall have peace and rest,' you turn away, muttering about figurative language . If you had been true, had been living the life, had been Christians indeed, you would, however little, have drawn the world after you. In your churches you would be receiving truest nourishment, yea strength to livethinking far less of serving God on the Sunday, and far more of serving your neighbour in the week. The sociable vile, the masterful rich, the deceitful trader, the ambitious poor, whom you have attracted to your communities with the offer of a salvation other than deliverance from sin, would not be lording it over them and dragging them down; they would be the cleaner and the stronger for their absence; while the publicans and the sinners would have been drawn instead, and turned into true men and women; and the Israelite indeed, who is yet more repelled by your general worldliness than by your misrepresentations of God, showing him selfish like yourselves who is the purity of the creation the Israelite in whom is no guile would have hastened to the company of the loving men and true, eager to learn what it was that made them so good, so happy, so unselfish, so free of care, so ready to die, so willing to live, so hopeful, so helpful, so careless to possess, so undeferential to possession. Finding you to hold, from the traditional force of false teaching, such things as you do, he would have said, 'No! such beliefs can never account for such mighty results!' You would have answered, 'Search the Scriptures and see.' He would have searched, and foundnot indeed the things you imagine there, but things infinitely better and higher, things that indeed account for the result he wondered at; he would have found such truth as he who has found will hold for ever as the only gladness of his being. There you would have had your reward for being true Christians in spite of the evil doctrines you had been taught and teaching: you would have been taught in return the truth of the matter by him whom your true Christianity had enticed to itself, and sent to the fountainhead free of the prejudices that disabled your judgment. Thus delivered from the false notions which could not fail to have stunted your growth hitherto, how rapid would it not have become!

If any of you tell me my doctrine is presumptuous, that it is contrary to what is taught in the New Testament, and what the best of men have always believed, I will not therefore proceed to defend even my beliefs, the principles on which I try to livehow much less my opinions! I appeal to you instead, whether or not I have spoken the truth concerning our paramount obligation to do the word of Christ. If you answer that I have not, I have nothing more to say; there is no other ground on which we can meet. But if you allow that it is a prime, even if you do not allow it the prime duty, then what I insist upon is, that you should do it, so and not otherwise recommending the knowledge of him. I do not attempt to change your opinions; if they are wrong, the obedience alone on which I insist can enable you to set them right; I only pray you to obey, and assert that thus only can you fit yourselves for understanding the mind of Christ. I say none but he who does right, can think right; you cannot know Christ to be right until you do as he does, as he tells you to do; neither can you set him forth, until you know him as he means himself to be known, that is, as he is. If you are serving and trusting in Mammon, how can you know the living God who, the source of life, is alone to be trusted in! If you do not admit that it is the duty of a man to do the word of Christ, or if, admitting the duty, you yet do not care to perform it, why should I care to convince you that my doctrine is right? What is it to any true man what you think of his doctrine? What does it matter what you think of any doctrine? If I could convince your judgment, your hearts remaining as they are, I should but add to your condemnation. The true heart must see at once, that, however wrong I may or may not be in other things, at least I am right in this, that Jesus must be obeyed, and at once obeyed, in the things he did say: it will not long imagine to obey him in things he did not say. If a man do what is unpleasing to Christ, believing it his will, he shall yet gain thereby, for it gives the Lord a hold of him, which he will use; but before he can reach liberty, he must be delivered from that falsehood. For him who does not choose to see that Christ must be obeyed, he must be left to the teaching of the Father, who brings all that hear and learn of him to Christ, that they may learn what he is who has taught them and brought them. He will leave no man to his own way, however much he may prefer it. The Lord did not die to provide a man with the wretched heaven he may invent for himself, or accept invented for him by others; he died to give him life, and bring him to the heaven of the Father's peace; the children must share in the essential bliss of the Father and the Son. This is and has been the Father's work from the beginningto bring us into the home of his heart, where he shares the glories of life with the Living One, in whom was born life to light men back to the original life. This is our destiny; and however a man may refuse, he will find it hard to fight with Goduseless to kick against the goads of his love. For the Father is goading him, or will goad him, if needful, into life by unrest and trouble; hell-fire will have its turn if less will not do: can any need it more than such as will