The Decameron, Volume II, Giovanni Boccaccio [best classic literature TXT] 📗

at the court of Alfonso, King of Spain, who for the fame of his high qualities was without a peer among the potentates of his age. So, being well provided with arms and horses and retinue suitable to his rank, he hied him to Spain, where he was graciously received by the King. There tarrying accordingly, Messer Ruggieri very soon, as well by the splendid style in which he lived as by the prodigious feats of arms that he did, gave folk to know his high desert.

Now, having tarried there some while, and observed the King's ways with much care, and how he would grant castles, cities, or baronies, to this, that, or the other of his subjects, he deemed that the King shewed therein but little judgment, seeing that he would give them to men that merited them not. And for that nought was given to him, he, knowing his merit, deemed himself gravely injured in reputation; wherefore he made up his mind to depart the realm, and to that end craved license of the King; which the King granted him, and therewith gave him one of the best and finest mules that was ever ridden, a gift which Messer Ruggieri, as he had a long journey to make, did not a little appreciate. The King then bade one of his discreet domestics contrive, as best he might, to ride with Messer Ruggieri on such wise that it might not appear that he did so by the King's command, and charge his memory with whatever Messer Ruggieri might say of him, so that he might be able to repeat it; which done, he was on the very next morning to bid Ruggieri return to the King forthwith. The King's agent was on the alert, and no sooner was Ruggieri out of the city, than without any manner of difficulty he joined his company, giving out that he was going towards Italy. As thus they rode, talking of divers matters, Messer Ruggieri being mounted on the mule given him by the King:—"Methinks," quoth the other, it being then hard upon tierce, "that 'twere well to give the beasts a voidance;" and by and by, being come to a convenient place, they voided all the beasts save the mule. Then, as they continued their journey, the squire hearkening attentively to the knight's words, they came to a river, and while there they watered the beasts, the mule made a voidance in the stream. Whereat:—"Ah, foul fall thee, beast," quoth Messer Ruggieri, "that art even as thy master, that gave thee to me!" Which remark, as also many another that fell from Ruggieri as they rode together throughout the day, the squire stored in his memory; but never another word did he hear Ruggieri say touching the King, that was not laudatory to the last degree.

On the morrow, when they were gotten to horse, and had set their faces towards Tuscany, the squire apprised Ruggieri of the King's command, and thereupon Ruggieri turned back. On his arrival the King, having already heard what he had said touching the mule, gave him gladsome greeting, and asked him wherefore he had likened him to the mule, or rather the mule to him. Whereto Messer Ruggieri answered frankly:—"My lord, I likened you to the mule, for that, as you bestow your gifts where 'tis not meet, and where meet it were, bestow them not, so the mule where 'twas meet, voided not, and where 'twas not meet, voided." "Messer Ruggieri," replied the King, "'tis not because I have not discerned in you a knight most good and true, for whose desert no gift were too great, that I have not bestowed on you such gifts as I have bestowed upon many others, who in comparison of you are nothing worth: the fault is none of mine but solely of your fortune, which would not suffer me; and that this which I say is true, I will make abundantly plain to you." "My lord," returned Messer Ruggieri, "mortified am I, not that you gave me no gift, for thereof I had no desire, being too rich, but that you made no sign of recognition of my desert; however, I deem your explanation sound and honourable, and whatever you shall be pleased that I should see, that gladly will I, albeit I believe you without attestation."

The King then led him into one of the great halls, in which, by his preordinance, were two chests closed under lock and key, and, not a few others being present, said to him:—"Messer Ruggieri, one these chests contains my crown, sceptre and orb, with many a fine girdle, buckle, ring, and whatever else of jewellery I possess; the other is full of earth: choose then, and whichever you shall choose, be it yours; thereby you will discover whether 'tis due to me or to your fortune that your deserts have lacked requital." Such being the King's pleasure, Messer Ruggieri chose one of the chests, which at the King's command being opened and found to be that which contained the earth:—"Now, Messer Ruggieri," quoth the King with a laugh, "your own eyes may warrant you of the truth of what I say touching Fortune; but verily your merit demands that I take arms against her in your cause. I know that you are not minded to become a Spaniard, and therefore I shall give you neither castle nor city; but that chest, which Fortune denied you, I bestow on you in her despite, that you may take it with you to your own country, and there with your neighbours justly vaunt yourself of your deserts, attested by my gifts." Messer Ruggieri took the chest, and having thanked the King in a manner befitting such a gift, returned therewith, well pleased, to Tuscany.

NOVEL II.

— Ghino di Tacco captures the Abbot of Cluny, cures him of a disorder of the stomach, and releases him. The abbot, on his return to the court of Rome, reconciles Ghino with Pope Boniface, and makes him prior of the Hospital. —

When an end was made of extolling the magnificence shewn by King Alfonso towards the Florentine knight, the king, who had listened to the story with no small pleasure, bade Elisa follow suit; and forthwith Elisa began:—Dainty my ladies, undeniable it is that for a king to be magnificent, and to entreat magnificently one that has done him service, is a great matter, and meet for commendation. What then shall we say when the tale is of a dignitary of the Church that shewed wondrous magnificence towards one whom he might well have entreated as an enemy, and not have been blamed by a soul? Assuredly nought else than that what in the king was virtue was in the prelate nothing less than a miracle, seeing that for superlative greed the clergy, one and all, outdo us women, and wage war to the knife upon every form of liberality. And albeit all men are by nature prone to avenge their wrongs, 'tis notorious that the clergy, however they may preach longsuffering, and commend of all things the forgiving of trespasses, are more quick and hot to be avenged than the rest of mankind. Now this, to wit, after what manner a prelate shewed magnificence, will be made manifest to you in my story.

Ghino di Tacco, a man redoubtable by reason of his truculence and his high-handed deeds, being banished from Siena, and at enmity with the Counts of Santa Fiore, raised Radicofani in revolt against the Church of Rome, and there abiding, harried all the surrounding country with his soldiers, plundering all wayfarers. Now Pope Boniface VIII. being at Rome, there came to court the Abbot of Cluny, who is reputed one of the wealthiest prelates in the world; and having there gotten a disorder of the stomach, he was advised by the physicians to go to the baths of Siena, where (they averred) he would certainly be cured. So, having obtained the Pope's leave, reckless of the bruit of Ghino's exploits, he took the road, being attended by a great and well-equipped train of sumpter-horses and servants. Ghino di Tacco, getting wind of his approach, spread his nets to such purpose as without the loss of so much as a boy to surround the abbot, with all his servants and effects, in a strait pass, from which there was no exit. Which done, he sent one of his men, the cunningest of them all, with a sufficient retinue to the abbot, who most lovingly on Ghino's part besought the abbot to come and visit Ghino at the castle. Whereto the abbot, very wroth, made answer that he would none of it, for that nought had he to do with Ghino; but that he purposed to continue his journey, and would fain see who would hinder him. "Sir," returned the envoy, assuming a humble tone, "you are come to a part of the country where we have no fear of aught save the might of God, and where excommunications and interdicts are one and all under the ban; wherefore you were best be pleased to shew yourself agreeable to Ghino in this particular." As they thus spoke, Ghino's soldiers shewed themselves on every side, and it being thus manifest to the abbot that he and his company were taken prisoners, he, albeit mightily incensed, suffered himself with all his train and effects to be conducted by the envoy to the castle; where the abbot, being alighted, was lodged in a small and very dark and discomfortable room, while his retinue, according to their several conditions, were provided with comfortable quarters in divers parts of the castle, the horses well stabled and all the effects secured, none being in any wise tampered with. Which done, Ghino hied him to the abbot, and:—"Sir," quoth he, "Ghino, whose guest you are, sends me to entreat you to be pleased to inform him of your destination, and the purpose of your journey." The abbot, vailing his pride like a wise man, told whither he was bound and for what purpose. Whereupon Ghino left him, casting about how he might cure him without a bath. To which end he kept a great fire ever burning in the little chamber, and had it closely guarded, and returned not to the abbot until the ensuing morning, when he brought him in a spotless napkin two slices of toast and a great beaker of vernaccia of Corniglia, being of the abbot's own vintage; and:—"Sir," quoth he to the abbot, "Ghino, as a young man, made his studies in medicine, and avers that he then learned that there is no better treatment for disorder of the stomach than that which he will afford you, whereof the matters that I bring you are the beginning; wherefore take them and be of good cheer."

The abbot, being far too hungry to make many words about the matter, ate (albeit in high dudgeon) the toast, and drank the vernaccia; which done, he enlarged on his wrongs in a high tone, with much questioning and perpending; and above all he demanded to see Ghino. Part of what the abbot said Ghino disregarded as of no substance, to other part he replied courteously enough; and having assured him that Ghino would visit him as soon as might be, he took his leave of him; nor did he return until the morrow, when he brought him toast and vernaccia in the same quantity as before; and so he kept him several days: then, having marked that the abbot had eaten some dried beans that he had secretly brought and left there of set purpose, he asked him in Ghino's name how he felt in the stomach. "Were I but out of Ghino's hands," replied the abbot, "I should feel myself well, indeed: next to which, I desire most of all a good breakfast, so excellent a cure have his medicines wrought on me." Whereupon Ghino caused the abbot's servants to furnish a goodly chamber with the abbot's own effects, and there on the morrow make ready a grand banquet, at which all the abbot's suite and not a few of the garrison being assembled, he hied him to the abbot, and:—"Sir," quoth he, "'tis time you left the infirmary, seeing that you now feel yourself well;" and so saying, he took him by the hand, and led him into the chamber made ready for him, and having left him there with his own people, made it his chief concern that the banquet should be magnificent. The abbot's spirits revived as he found himself again among his men, with whom he talked a while, telling them how he had been entreated, wherewith they contrasted the signal honour which they, on the other hand, had, one and all, received from Ghino.

Breakfast-time came, and with order meet the abbot and the rest