The Decameron, Volume II, Giovanni Boccaccio [best classic literature TXT] 📗

Possessed of this information, Mitridanes, when Nathan had left him, privily apprised his comrades, who were likewise lodged in the palace, of the place where they were to await him on the ensuing day; which being come, Nathan, inflexibly determined to act in all respects according to the advice which he had given Mitridanes, hied him forth to the copse unattended, to meet his death. Mitridanes, being risen, took his bow and sword, for other arms he had none with him, mounted his horse, and rode to the copse, through which, while he was yet some way off, he saw Nathan passing, quite alone. And being minded, before he fell upon him, to see his face and hear the sound of his voice, as, riding at a smart pace, he came up with him, he laid hold of him by his head-gear, exclaiming:—"Greybeard, thou art a dead man." Whereto Nathan answered nought but:—"Then 'tis but my desert." But Mitridanes, hearing the voice, and scanning the face, forthwith knew him for the same man that had welcomed him heartily, consorted with him familiarly, and counselled him faithfully; whereby his wrath presently subsided, and gave place to shame. Wherefore, casting away the sword that he held drawn in act to strike, he sprang from his horse, and weeping, threw himself at Nathan's feet, saying:—"Your liberality, dearest father, I acknowledge to be beyond all question, seeing with what craft you did plot your coming hither to yield me your life, for which, by mine own avowal, you knew that I, albeit cause I had none, did thirst. But God, more regardful of my duty than I myself, has now, in this moment of supreme stress, opened the eyes of my mind, that wretched envy had fast sealed. The prompter was your compliance, the greater is the debt of penitence that I owe you for my fault; wherefore wreak even such vengeance upon me as you may deem answerable to my transgression." But Nathan raised Mitridanes to his feet, and tenderly embraced him, saying:—"My son, thy enterprise, howsoever thou mayst denote it, whether evil or otherwise, was not such that thou shouldst crave, or I give, pardon thereof; for 'twas not in malice but in that thou wouldst fain have been reputed better than I that thou ensuedst it. Doubt then no more of me; nay, rest assured that none that lives bears thee such love as I, who know the loftiness of thy spirit, bent not to heap up wealth, as do the caitiffs, but to dispense in bounty thine accumulated store. Think it no shame that to enhance thy reputation thou wouldst have slain me; nor deem that I marvel thereat. To slay not one man, as thou wast minded, but countless multitudes, to waste whole countries with fire, and to raze cities to the ground has been well-nigh the sole art, by which the mightiest emperors and the greatest kings have extended their dominions, and by consequence their fame. Wherefore, if thou, to increase thy fame, wouldst fain have slain me, 'twas nothing marvellous or strange, but wonted."

Whereto Mitridanes made answer, not to excuse his wicked design, but to commend the seemly excuse found for it by Nathan, whom at length he told how beyond measure he marvelled that Nathan had not only been consenting to the enterprise, but had aided him therein by his counsel. But Nathan answered:—"Liefer had I, Mitridanes, that thou didst not marvel either at my consent or at my counsel, for that, since I was my own master and of a mind to that emprise whereon thou art also bent, never a soul came to my house, but, so far as in me lay, I gave him all that he asked of me. Thou camest, lusting for my life; and so, when I heard thee crave it of me, I forthwith, that thou mightst not be the only guest to depart hence ill content, resolved to give it thee; and to that end I gave thee such counsel as I deemed would serve thee both to the taking of my life and the preservation of thine own. Wherefore yet again I bid thee, nay, I entreat thee, if so thou art minded, to take it for thy satisfaction: I know not how I could better bestow it. I have had the use of it now for some eighty years, and pleasure and solace thereof; and I know that, by the course of Nature and the common lot of man and all things mundane, it can continue to be mine for but a little while; and so I deem that 'twere much better to bestow it, as I have ever bestowed and dispensed my wealth, than to keep it, until, against my will, it be reft from me by Nature. 'Twere but a trifle, though 'twere a hundred years: how insignificant, then, the six or eight years that are all I have to give! Take it, then, if thou hadst lief, take it, I pray thee; for, long as I have lived here, none have I found but thee to desire it; nor know I when I may find another, if thou take it not, to demand it of me. And if, peradventure, I should find one such, yet I know that the longer I keep it, the less its worth will be; wherefore, ere it be thus cheapened, take it, I implore thee."

Sore shame-stricken, Mitridanes made answer:—"Now God forefend that I should so much as harbour, as but now I did, such a thought, not to say do such a deed, as to wrest from you a thing so precious as your life, the years whereof, so far from abridging, I would gladly supplement with mine own." "So then," rejoined Nathan promptly, "thou wouldst, if thou couldst, add thy years to mine, and cause me to serve thee as I never yet served any man, to wit, to take from thee that which is thine, I that never took aught from a soul!" "Ay, that would I," returned Mitridanes. "Then," quoth Nathan, "do as I shall bid thee. Thou art young: tarry here in my house, and call thyself Nathan; and I will get me to thy house, and ever call myself Mitridanes." Whereto Mitridanes made answer:—"Were I but able to discharge this trust, as you have been and are, scarce would I hesitate to accept your offer; but, as too sure am I that aught that I might do would but serve to lower Nathan's fame, and I am not minded to mar that in another which I cannot mend in myself, accept it I will not."

After which and the like interchange of delectable discourse, Nathan and Mitridanes, by Nathan's desire, returned to the palace; where Nathan for some days honourably entreated Mitridanes, and by his sage counsel confirmed and encouraged him in his high and noble resolve; after which, Mitridanes, being minded to return home with his company, took his leave of Nathan, fully persuaded that 'twas not possible to surpass him in liberality.

— Messer Gentile de' Carisendi, being come from Modena, disinters a lady that he loves, who has been buried for dead. She, being reanimated, gives birth to a male child; and Messer Gentile restores her, with her son, to Niccoluccio Caccianimico, her husband. —

A thing marvellous seemed it to all that for liberality a man should be ready to sacrifice his own life; and herein they averred that Nathan had without doubt left the King of Spain and the Abbot of Cluny behind. However, when they had discussed the matter diversely and at large, the king, bending his regard on Lauretta, signified to her his will that she should tell; and forthwith, accordingly, Lauretta began:—Goodly matters are they and magnificent that have been recounted to you, young ladies; nay, so much of our field of discourse is already filled by their grandeur, that for us that are yet to tell, there is, methinks, no room left, unless we seek our topic there where matter of discourse germane to every theme does most richly abound, to wit, in the affairs of love. For which cause, as also for that our time of life cannot but make us especially inclinable thereto, I am minded that my story shall be of a feat of magnificence done by a lover: which, all things considered, will, peradventure, seem to you inferior to none that have been shewn you; so it be true that to possess the beloved one, men will part with their treasures, forget their enmities, and jeopardize their own lives, their honour and their reputation, in a thousand ways.

Know, then, that at Bologna, that most famous city of Lombardy, there dwelt a knight, Messer Gentile Carisendi by name, worshipful alike for his noble lineage and his native worth: who in his youth, being enamoured of a young gentlewoman named Madonna Catalina, wife of one Niccoluccio Caccianimico, and well-nigh despairing, for that the lady gave him but a sorry requital of his love, betook him to Modena, being called thither as Podesta. Now what time he was there, Niccoluccio being also away from Bologna, and his lady gone, for that she was with child, to lie in at a house she had some three miles or so from the city, it befell that she was suddenly smitten with a sore malady of such and so virulent a quality that it left no sign of life in her, so that the very physicians pronounced her dead. And for that the women that were nearest of kin to her professed to have been told by her, that she was not so far gone in pregnancy that the child could be perfectly formed, they, without more ado, laid her in a tomb in a neighbouring church, and after long lamentation closed it upon her.

Whereof Messer Gentile being forthwith apprised by one of his friends, did, for all she had been most niggardly to him of her favour, grieve not a little, and at length fell a communing with himself on this wise:—So, Madonna Catalina, thou art dead! While thou livedst, never a glance of thine might I have; wherefore, now that thou art dead, 'tis but right that I go take a kiss from thee. 'Twas night while he thus mused; and forthwith, observing strict secrecy in his departure, he got him to horse with a single servant, and halted not until he was come to the place where the lady was interred; and having opened the tomb he cautiously entered it. Then, having lain down beside her, he set his face against hers; and again and again, weeping profusely the while, he kissed it. But as 'tis matter of common knowledge that the desires of men, and more especially of lovers, know no bounds, but crave ever an ampler satisfaction; even so Messer Gentile, albeit he had been minded to tarry there no longer, now said to himself:—Wherefore touch I not her bosom a while? I have never yet touched it, nor shall I ever touch it again. Obeying which impulse, he laid his hand on her bosom, and keeping it there some time, felt, as he thought, her heart faintly beating. Whereupon, banishing all fear, and examining the body with closer attention, he discovered that life was not extinct, though he judged it but scant and flickering: and so, aided by his servant, he bore her, as gently as he might, out of the tomb; and set her before him upon his horse, and brought her privily to his house at Bologna, where dwelt his wise and worthy mother, who, being fully apprised by him of the circumstances, took pity on the lady, and had a huge fire kindled, and a bath made ready, whereby she restored her to life. Whereof the first sign she gave was to heave a great sigh, and murmur:—"Alas! where am I?" To which the worthy lady made answer:—"Be of good cheer; thou art well lodged." By and by the lady, coming to herself, looked about her; and finding herself she knew not where, and seeing Messer Gentile before her, was filled with wonder, and besought his mother to tell her how she came to be there.

Messer Gentile thereupon told her all. Sore distressed thereat, the lady, after a while, thanked him as best she might; after which she besought him by the love that he had borne her, and of his courtesy, that she might, while she tarried in his house, be spared aught that could impair her honour and her husband's; and that at daybreak he would suffer her to return home. "Madam," replied Messer Gentile, "however I did affect you in time past, since God in His goodness has, by means of the love I bore you, restored you to