Manon Lescaut, The Abbé Prévost [best summer reads .TXT] 📗
- Author: The Abbé Prévost
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“I answered that I could never again see the slightest difference amongst women, and that after the misfortune I had experienced, I detested them all equally. `I will find you one,’
replied my father, smiling, `who shall resemble Manon in beauty, but who shall be more faithful.’ `Ah! if you have any mercy,’
said I, `you will restore my Manon to me. Be assured, my dear father, that she has not betrayed me; she is incapable of such base and cruel treachery. It is the perfidious B–- who deceives both her and me. If you could form an idea of her tenderness and her sincerity—if you only knew her, you yourself would love her!’ `You are absolutely a child,’ replied my father. `How can you so delude yourself, after what I have told you about her? It was she who actually delivered you up to your brother. You ought to obliterate even her name from your memory, and take advantage, if you are wise, of the indulgence I am showing you.’
“I very clearly perceived that my father was right. It was an involuntary emotion that made me thus take part with the traitor.
`Alas!’ replied I, after a moment’s silence, `it is but too true that I am the unhappy victim of the vilest perfidy. Yes,’ I continued, while shedding tears of anger, `I too clearly perceive that I am indeed but a child. Credulity like mine was easily gulled; but I shall be at no loss to revenge myself.’ My father enquired of me my intentions: `I will go to Paris,’ I said, `set fire to B–-‘s house, and immolate him and the perfidious Manon together.’ This burst made my father laugh, and had only the effect of causing me to be more vigilantly watched in my cell.
I thus passed six long months; during the first of which my mind underwent little change. My feelings were in a state of perpetual alternation between hate and love; between hope and despair; according as, the tendency of each passing thought brought Manon back to my recollection. At one time, I could see in her the most delightful of women only, and sigh for the pleasure of beholding her once more; at another, I felt she was the most unworthy and perfidious of mistresses, and I would on these occasions swear never again to seek her, but for the purpose of revenge.
“I was supplied with books, which served to restore my peace of mind. I read once again all my favourite authors; and I became acquainted with new ones. All my former taste for study was revived. You will see of what use this was to me in the sequel.
The light I had already derived from love, enabled me to comprehend many passages in Horace and Virgil which had before appeared obscure. I wrote an amatory commentary upon the fourth book of the AEneid. I intend one day to publish it, and I flatter myself it will be popular.
“`Alas!’ I used to exclaim, whilst employed on that work, it was for a heart like mine the faithful Dido sighed, and sighed in vain!’
IVNow, by the strange enchantment that surrounds thee, There’s nothing—nothing thou shalt ask in vain.
ESSEX.
“While in my confinement Tiberge came one day to see me. I was surprised at the affectionate joy with which he saluted me. I had never, hitherto, observed any peculiar warmth in his friendship that could lead me to look upon it as anything more than the partiality common among boys of the same age. He was so altered, and had grown so manly during the five or six months since I had last seen him, that his expressive features and his manner of addressing me inspired me with a feeling of respect.
He spoke more in the character of a mentor than a schoolfellow, lamented the delusion into which I had fallen, congratulated me on my reformation, which he believed was now sincere, and ended by exhorting me to profit by my youthful error, and open my eyes to the vanity of worldly pleasures. I looked at him with some astonishment, which he at once perceived.
“`My dear chevalier,’ said he to me, `you shall hear nothing but the strict truth, of which I have assured myself by the most serious examination. I had, perhaps, as strong an inclination for pleasure as you, but Heaven had at the same time, in its mercy, blessed me with a taste for virtue. I exercised my reason in comparing the consequences of the one with those of the other, and the divine aid was graciously vouchsafed to my reflections.
I conceived for the world a contempt which nothing can equal.
Can you guess what it is retains me in it now,’ he added, `and that prevents me from embracing a life of solitude? Simply the sincere friendship I bear towards you. I know the excellent qualities of both your heart and head. There is no good of which you may not render yourself capable. The blandishments of pleasure have momentarily drawn you aside. What detriment to the sacred cause of virtue! Your flight from Amiens gave me such intense sorrow, that I have not since known a moment’s happiness.
You may judge of this by the steps it induced me to take.’ He then told me how, after discovering that I had deceived him, and gone off with my mistress, he procured horses for the purpose of pursuing me, but having the start of him by four or five hours, he found it impossible to overtake me; that he arrived, however, at St. Denis half an hour after I had left it; that, being very sure that I must have stopped in Paris, he spent six weeks there in a fruitless endeavour to discover me—visiting every place where he thought he should be likely to meet me, and that one evening he at length recognised my mistress at the play, where she was so gorgeously dressed, that he of course set it down to the account of some new lover; that he had followed her equipage to her house, and had there learned from a servant that she was entertained in this style by M. de B–-. `I did not stop here,’
continued he; `I returned next day to the house, to learn from her own lips what had become of you. She turned abruptly away when she heard the mention of your name, and I was obliged to return into the country without further information. I there learned the particulars of your adventure, and the extreme annoyance she had caused you; but I was unwilling to visit you until I could have assurance of your being in a more tranquil state.’
“`You have seen Manon then!’ cried I, sighing. `Alas! you are happier than I, who am doomed never again to behold her.’ He rebuked me for this sigh, which still showed my weakness for the perfidious girl. He flattered me so adroitly upon the goodness of my mind and disposition, that he really inspired me, even on this first visit, with a strong inclination to renounce, as he had done, the pleasures of the world, and enter at once into holy orders.
“The idea was so suited to my present frame of mind, that when alone I thought of nothing else. I remembered the words of the Bishop of Amiens, who had given me the same advice, and thought only of the happiness which he predicted would result from my adoption of such a course. Piety itself took part in these suggestions. `I shall lead a holy and a Christian life,’ said I; `I shall divide my time between study and religion, which will allow me no leisure for the perilous pleasures of love. I shall despise that which men ordinarily admire; and as I am conscious that my heart will desire nothing but what it can esteem, my cares will not be greater or more numerous than my wants and wishes.’
“I thereupon pictured to myself in anticipation a course of life peaceful and retired. I fancied a retreat embosomed in a wood, with a limpid stream of running water bounding my garden; a library, comprising the most select works; a limited circle of friends, virtuous and intellectual; a table neatly served, but frugal and temperate. To all these agremens I added a literary correspondence with a friend whose residence should be in Paris, who should give me occasional information upon public affairs, less for the gratification of my curiosity, than to afford a kind of relaxation by hearing of and lamenting the busy follies of men. `Shall not I be happy?’ added I; `will not my utmost wishes be thus gratified?’ This project flattered my inclinations extremely. But after all the details of this most admirable and prudent plan, I felt that my heart still yearned for something; and that in order to leave nothing to desire in this most enchanting retirement, one ought to be able to share it with Manon.
“However, Tiberge continuing to pay me frequent visits in order to strengthen me in the purpose with which he had inspired me, I took an opportunity of opening the subject to my father. He declared that his intention ever was to leave his children free to choose a profession, and that in whatever manner I should dispose of myself, all he wished to reserve was the right of aiding me with his counsel. On this occasion he gave me some of the wisest, which tended less to divert me from my project, than to convince me of my good father’s sound judgment and discretion.
The recommencement of the scholastic year being at hand, Tiberge and I agreed to enter ourselves together at St. Sulpice, he to pursue his theological studies, and I to begin mine. His merits, which were not unknown to the bishop of the diocese, procured him the promise of a living from that prelate before our departure.
“My father, thinking me quite cured of my passion, made no objection to my taking final leave. We arrived at Paris. The Cross of Malta gave place to the ecclesiastical habit, and the designation of the Abbe de Grieux was substituted for that of chevalier. I applied so diligently to study, that in a few months I had made extraordinary progress. I never lost a moment of the day, and employed even part of the night. I soon acquired such a reputation, that I was already congratulated upon the honours which I was sure of obtaining; and, without solicitation on my part, my name was inscribed on the list for a vacant benefice. Piety was by no means neglected, and I entered with ardent devotion into all the exercises of religion. Tiberge was proud of what he considered the work of his own hands, and many a time have I seen him shed tears of delight in noticing what he styled my perfect conversion.
“It has never been matter of wonder to me that human resolutions are liable to change; one passion gives them birth, another may destroy them; but when I reflect upon the sacredness of those motives that led me to St.
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