Writings in the United Amateur, 1915-1922, H. P. Lovecraft [easy books to read .txt] 📗

human institutions that mighty and enduring civilisation which, first appearing on the banks of the Tiber, spread throughout the known world and became the direct parent of our own. If to Greece is due the existence of all modern thought, so to Rome is due its survival and our possession of it; for it was the majesty of the Eternal City which, reducing all Western Europe to a single government, made possible the wide and uniform diffusion of the high culture borrowed from Greece, and thereby laid the foundation of European enlightenment. To this day the remnants of the Roman world exhibit a superiority over those parts which never came beneath the sway of the Imperial Mother; a superiority strikingly manifest when we contemplate the savage code and ideals of the Germans, aliens to the priceless heritage of Latin justice, humanity, and philosophy. The study of Roman literature, then, needs no plea to recommend it. It is ours by intellectual descent; our bridge to all antiquity and to those Grecian stores of art and thought which are the fountain head of existing culture.

In considering Rome and her artistic history, we are conscious of a subjectivity impossible in the case of Greece or any other ancient nation. Whilst the Hellenes, with their strange beauty-worship and defective moral ideals, are to be admired and pitied at once, as luminous but remote phantoms; the Romans, with their greater practical sense, ancient virtue, and love of law and order, seem like our own people. It is with personal pride that we read of the valour and conquests of this mighty race, who used the alphabet we use, spoke and wrote with but little difference many of the words we speak and write, and with divine creative power evolved virtually all the forms of law which govern us today. To the Greek, art and literature were inextricably involved in daily life and thought; to the Roman, as to us, they were a separate unit in a many-sided civilisation. Undoubtedly this circumstance proves the inferiority of the Roman culture to the Greek; but it is an inferiority shared by our own culture, and therefore a bond of sympathy.

The race whose genius gave rise to the glories of Rome is, unhappily, not now in existence. Centuries of devastating wars, and foreign immigration into Italy, left but few real Latins after the early Imperial æra. The original Romans were a blend of closely related dolichocephalic Mediterranean tribes, whose racial affinities with the Greeks could not have been very remote, plus a slight Etruscan element of doubtful classification. The latter stock is an object of much mystery to ethnologists, being at present described by most authorities as of the brachycephalic Alpine variety. Many Roman customs and habits of thought are traceable to this problematical people.

It is a singular circumstance, that classic Latin literature is, save in the case of satire, almost wholly unrelated to the crude effusions of the primitive Latins; being borrowed[103] as to form and subject from the Greeks, at a comparatively late date in Rome's political history. That this borrowing assisted greatly in Latin cultural advancement, none may deny; but it is also true that the new Hellenised literature exerted a malign influence on the nation's ancient austerity, introducing lax Grecian notions which contributed to moral and material decadence. The counter-currents, however, were strong; and the virile Roman spirit shone nobly through the Athenian dress in almost every instance, imparting to the literature a distinctively national cast, and displaying the peculiar characteristics of the Italian mind. On the whole, Roman life moulded Roman literature more than the literature moulded the life.

The earliest writings of the Latins are, save for a fragment or two, lost to posterity; though a few of their qualities are known. They were for the most part crude ballads in an odd "Saturnian" metre copied from the Etruscans, primitive religious chants and dirges, rough medleys of comic verse forming the prototype of satire, and awkward "Fescennine" dialogues or dramatic farces enacted by the lively peasantry. All doubtless reflected the simple, happy and virtuous, if stern, life of the home-loving agricultural race which was destined later to conquer the world. In B. C. 364 the medleys or "Saturæ" were enacted upon the Roman stage, the words supplemented by the pantomime and dancing of Etruscan performers who spoke no Latin. Another early form of dramatic art was the "fabula Atellana," which was adapted from the neighbouring tribe of Oscans, and which possessed a simple plot and stock characters. While this early literature embodied Oscan and Etruscan as well as Latin elements, it was truly Roman; for the Roman was himself formed of just such a mixture. All Italy contributed to the Latin stream, but at no time did any non-Roman dialect rise to the distinction of a real literature. We have here no parallel for the Æolic, Ionic, and Doric phases of Greek literature.

Classical Latin literature dates from the beginning of Rome's free intercourse with Greece, a thing brought about by the conquest of the Hellenic colonies in Southern Italy. When Tarentum fell to the Romans in B. C. 272, there was brought to Rome as a captive and slave a young man of great attainments, by name Andronicus. His master, M. Livius Salinator, was quick to perceive his genius, and soon gave him his liberty, investing him according to custom with his own nomen of Livius, so that the freedman was afterward known as Livius Andronicus. The erstwhile slave, having established a school, commenced his literary career by translating the Odyssey into Latin Saturnian verse for the use of his pupils. This feat was followed by the translation of a Greek drama, which was enacted in B. C. 240, and formed the first genuinely classic piece beheld by the Roman public. The success of Livius Andronicus was very considerable, and he wrote many more plays, in which he himself acted, besides attempting lyric and religious poetry. His work, of which but 41 lines remain in existence, was pronounced inferior by Cicero; yet must ever be accorded respect as the very commencement of a great literature.

Latin verse continued to depend largely on Greek models, but in prose the Romans were more original, and the first celebrated prose writer was that stern old Greek hater, M. Porcius Cato (234-149 B. C.), who prepared orations and wrote on history, agriculture, and other subjects. His style was clear, though by no means perfect, and it is a source of regret that his historical work, the "Origines," is lost. Other prose writers, all orators, extending from Cato's time down to the polished period, are Lælius, Scipio, the Gracchi, Antonius, Crassus, and the celebrated Q. Hortensius, early opponent of Cicero.

Satire, that one absolutely native product of Italy, first found independent expression in C. Lucilius (180-103 B. C.), though the great Roman inclination toward that form of expression had already found an outlet in satirical passages in other sorts of writing. There is perhaps no better weapon for the scourging of vice and folly than this potent literary embodiment of wit and irony, and certainly no author ever wielded that weapon more nobly than Lucilius. His æra was characterised by great degeneracy, due to Greek influences, and the manner in which he upheld failing Virtue won him the unmeasured regard of his contemporaries and successors. Horace, Persius, and Juvenal all owe much to him, and it is melancholy to reflect that[104] all his work, save a fragment or two, is lost to the world. Lucilius, sometimes called "The Father of Satire," was a man of equestrian rank, and fought with Scipio at Numantia.

With the age of M. Tullius Cicero (106-43 B. C.)—the Golden Age—opens the period of highest perfection in Roman literature. It is hardly necessary to describe Cicero himself—his luminous talents have made him synonymous with the height of Attic elegance in wit, forensic art, and prose composition. Born of equestrian rank, he was educated with care, and