Daily Strength for Daily Needs, Mary W. Tileston [good book recommendations .TXT] 📗
- Author: Mary W. Tileston
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E. B. PUSEY.
April 5
_Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him_.--I KINGS xix. 18.
He went down to the great school with a glimmering of another lesson in his heart,--the lesson that he who has conquered his own coward spirit has conquered the whole outward world; and that other one which the old prophet learnt in the cave in Mount Horeb, when he hid his face, and the still small voice asked, "What doest thou here, Elijah?" that however we may fancy ourselves alone on the side of good, the King and Lord of men is nowhere without His witnesses; for in every society, however seemingly corrupt and godless, there are those who have not bowed the knee to Baal.
THOMAS HUGHES.
So, then, Elijah's life had been no failure, after all. Seven thousand at least in Israel had been braced and encouraged by his example, and silently blessed him, perhaps, for the courage which they felt. In God's world, for those who are in earnest there is no failure. No work truly done, no word earnestly spoken, no sacrifice freely made, was ever made in vain.
F. W. ROBERTSON.
April 6
_In the multitude of my thoughts within me Thy comforts delight my soul_.--PS. xciv. 19.
Perplexed, but not in despair; cast down, but not destroyed.--2 COR. iv. 8, 9.
Discouraged in the work of life, Disheartened by its load, Shamed by its failures or its fears, I sink beside the road;-- But let me only think of Thee, And then new heart springs up in me.
S. LONGFELLOW.
Discouragement is an inclination to give up all attempts after the devout life, in consequence of the difficulties by which it is beset, and our already numerous failures in it. We lose heart; and partly in ill-temper, partly in real doubt of our own ability to persevere, we first grow querulous and peevish with God, and then relax in our efforts to mortify ourselves and to please Him. It is a sort of shadow of despair, and will lead us into numberless venial sins the first half-hour we give way to it.
F. W. FABER.
Never let us be discouraged with ourselves; it is not when we are conscious of our faults that we are the most wicked; on the contrary, we are less so. We see by a brighter light; and let us remember, for our consolation, that we never perceive our sins till we begin to cure them.
FRANÇOIS DE LA MOTHE FÉNELON.
April 7
_That ye may prove what is that good, and acceptable, and perfect will of God_.--ROM. xii. 2.
Thou knowest what is best; And who but Thee, O God, hath power to know? In Thy great will my trusting heart shall rest; Beneath that will my humble head shall bow.
T. C. UPHAM.
To those who are His, all things are not only easy to be borne, but even to be gladly chosen. Their will is united to that will which moves heaven and earth, which gives laws to angels, and rules the courses of the world. It is a wonderful gift of God to man, of which we that know so little must needs speak little. To be at the centre of that motion, where is everlasting rest; to be sheltered in the peace of God; even now to dwell in heaven, where all hearts are stayed, and all hopes fulfilled. "Thou shalt keep him in perfect peace whose mind is stayed on Thee."
H. E. MANNING.
Study to follow His will in all, to have no will but His. This is thy duty, and thy wisdom. Nothing is gained by spurning and struggling but to hurt and vex thyself; but by complying all is gained--sweet peace. It is the very secret, the mystery of solid peace within, to resign all to His will, to be disposed of at His pleasure, without the least contrary thought.
R. LEIGHTON.
April 8
The Lord is my shepherd; I shall not want.--PS. xxiii. 1.
They that seek the Lord shall not want any good thing.--PS. xxxiv. 10.
God, who the universe doth hold In his fold, Is my shepherd kind and heedful, Is my shepherd, and doth keep Me, his sheep, Still supplied with all things needful.
F. Davison.
Who is it that is your shepherd? The Lord! Oh, my friends, what a wonderful announcement! The Lord God of heaven and earth, the almighty Creator of all things, He who holds the universe in His hand as though it were a very little thing,--HE is your shepherd, and has charged Himself with the care and keeping of you, as a shepherd is charged with the care and keeping of his sheep. If your hearts could really take in this thought, you would never have a fear or a care again; for with such a shepherd, how could it be possible for you ever to want any good thing?
H. W. Smith.
April 9
Watch and pray, that ye enter not into temptation.--MATT. xxvi. 41.
I want a sober mind, A self-renouncing will, That tramples down and casts behind The baits of pleasing ill; A spirit still prepared, And armed with jealous care, Forever standing on its guard, And watching unto prayer.
C. WESLEY.
When you say, "Lead us not into temptation," you must in good earnest mean to avoid in your daily conduct those temptations which you have already suffered from. When you say, "Deliver us from evil," you must mean to struggle against that evil in your hearts, which you are conscious of, and which you pray to be forgiven. To watch and pray are surely in our power, and by these means we are certain of getting strength. You feel your weakness; you fear to be overcome by temptation; then keep out of the way of it. This is watching. Avoid society which is likely to mislead you; flee from the very shadow of evil; you cannot be too careful; better be a little too strict than a little too easy,--it is the safer side. Abstain from reading books which are dangerous to you. Turn from bad thoughts when they arise.
J. H. NEWMAN.
April 10
_Not with eye-service, as men-pleasers; but in singleness of heart, fearing God. Whatsoever ye do, do it heartily, as to the Lord, and not unto men_.--COL. iii. 22, 23.
Teach me, my God and King, In all things Thee to see, And what I do in anything, To do it as for Thee.
G. HERBERT.
There is no action so slight nor so mean but it may be done to a great purpose, and ennobled thereby; nor is any purpose so great but that slight actions may help it, and may be so done as to help it much, most especially, that chief of all purposes--the pleasing of God.
J. RUSKIN.
Every duty, even the least duty, involves the whole principle of obedience. And little duties make the will dutiful, that is, supple and prompt to obey. Little obediences lead into great. The daily round of duty is full of probation and of discipline; it trains the will, heart, and conscience. We need not to be prophets or apostles. The commonest life may be full of perfection. The duties of home are a discipline for the ministries of heaven.
H. E. MANNING.
April 11
_Wherefore, beloved... be diligent that ye may be found of Him in peace, without spot, and blameless_,--2 PETER iii. 14.
His conscience knows no secret stings, While grace and joy combine To form a life whose holy springs Are hidden and divine.
I. WATTS
Even the smallest discontent of conscience may render turbid the whole temper of the mind; but only produce the effort that restores its peace, and over the whole atmosphere a breath of unexpected purity is spread; doubt and irritability pass as clouds away; the withered sympathies of earth and home open their leaves and live; and through the clearest blue the deep is seen of the heaven where God resides.
J. MARTINEAU.
The state of mind which is described as meekness, or quietness of spirit, is characterized in a high degree by inward harmony. There is not, as formerly, that inward jarring of thought contending with thought, and conscience asserting rights which it could not maintain.
T. C. UPHAM.
April 12
_Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you_.--2 COR. xiii. 11.
_He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen_?--I JOHN iv. 20.
Lord! subdue our selfish will; Each to each our tempers suit, By Thy modulating skill, Heart to heart, as lute to lute.
C. WESLEY.
It requires far more of the constraining love of Christ to love our cousins and neighbors as members of the heavenly family, than to feel the heart warm to our suffering brethren in Tuscany or Madeira. To love the whole Church is one thing; to love--that is, to delight in the graces and veil the defects--of the person who misunderstood me and opposed my plans yesterday, whose peculiar infirmities grate on my most sensitive feelings, or whose natural faults are precisely those from which my natural character most revolts, is quite another.
ELIZABETH CHARLES.
April 13
_In all these things we are more than conquerors through Him that loved us_.--ROM. viii. 37.
Thus my soul before her God Lieth still, nor speaketh more, Conqueror thus o'er pain and wrong, That once smote her to the core; Like a silent ocean, bright With her God's great praise and light.
J. J. WINCKLER.
My mind is forever closed against embarrassment and perplexity, against uncertainty, doubt, and anxiety; my heart against grief and desire. Calm and unmoved, I look down on all things, for I know that I cannot explain a single event, nor comprehend its connection with that which alone concerns me. In His world all things prosper; this satisfies me, and in this belief I stand fast as a rock. My breast is steeled against annoyance on account of personal offences and vexations, or exultation in personal merit; for my whole personality has disappeared in the contemplation of the purpose of my being.
J. G. FICHTE.
April 14
_All thing are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's_.--I COR. iii. 21, 22, 23.
As having nothing, and yet possessing all things,--2 COR. vi. 10.
Old friends, old scenes, will lovelier be, As more of heaven in each we see: Some softening gleam of love and prayer Shall dawn on every cross and care.
J. KEBLE.
Out of love and hatred, out of earnings, and borrowings, and lendings, and losses; out of sickness and pain, out of wooing and worshipping; out of travelling, and voting, and watching, and caring; out of disgrace and contempt, comes our tuition in the serene and beautiful laws. Let him not slur his lesson; let him learn it by heart. Let him endeavor exactly, bravely, and cheerfully, to solve the problem of that life which is set before him. And this, by punctual action, and not by promises or dreams. Believing, as in God, in the presence and favor of the grandest influences, let
E. B. PUSEY.
April 5
_Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him_.--I KINGS xix. 18.
He went down to the great school with a glimmering of another lesson in his heart,--the lesson that he who has conquered his own coward spirit has conquered the whole outward world; and that other one which the old prophet learnt in the cave in Mount Horeb, when he hid his face, and the still small voice asked, "What doest thou here, Elijah?" that however we may fancy ourselves alone on the side of good, the King and Lord of men is nowhere without His witnesses; for in every society, however seemingly corrupt and godless, there are those who have not bowed the knee to Baal.
THOMAS HUGHES.
So, then, Elijah's life had been no failure, after all. Seven thousand at least in Israel had been braced and encouraged by his example, and silently blessed him, perhaps, for the courage which they felt. In God's world, for those who are in earnest there is no failure. No work truly done, no word earnestly spoken, no sacrifice freely made, was ever made in vain.
F. W. ROBERTSON.
April 6
_In the multitude of my thoughts within me Thy comforts delight my soul_.--PS. xciv. 19.
Perplexed, but not in despair; cast down, but not destroyed.--2 COR. iv. 8, 9.
Discouraged in the work of life, Disheartened by its load, Shamed by its failures or its fears, I sink beside the road;-- But let me only think of Thee, And then new heart springs up in me.
S. LONGFELLOW.
Discouragement is an inclination to give up all attempts after the devout life, in consequence of the difficulties by which it is beset, and our already numerous failures in it. We lose heart; and partly in ill-temper, partly in real doubt of our own ability to persevere, we first grow querulous and peevish with God, and then relax in our efforts to mortify ourselves and to please Him. It is a sort of shadow of despair, and will lead us into numberless venial sins the first half-hour we give way to it.
F. W. FABER.
Never let us be discouraged with ourselves; it is not when we are conscious of our faults that we are the most wicked; on the contrary, we are less so. We see by a brighter light; and let us remember, for our consolation, that we never perceive our sins till we begin to cure them.
FRANÇOIS DE LA MOTHE FÉNELON.
April 7
_That ye may prove what is that good, and acceptable, and perfect will of God_.--ROM. xii. 2.
Thou knowest what is best; And who but Thee, O God, hath power to know? In Thy great will my trusting heart shall rest; Beneath that will my humble head shall bow.
T. C. UPHAM.
To those who are His, all things are not only easy to be borne, but even to be gladly chosen. Their will is united to that will which moves heaven and earth, which gives laws to angels, and rules the courses of the world. It is a wonderful gift of God to man, of which we that know so little must needs speak little. To be at the centre of that motion, where is everlasting rest; to be sheltered in the peace of God; even now to dwell in heaven, where all hearts are stayed, and all hopes fulfilled. "Thou shalt keep him in perfect peace whose mind is stayed on Thee."
H. E. MANNING.
Study to follow His will in all, to have no will but His. This is thy duty, and thy wisdom. Nothing is gained by spurning and struggling but to hurt and vex thyself; but by complying all is gained--sweet peace. It is the very secret, the mystery of solid peace within, to resign all to His will, to be disposed of at His pleasure, without the least contrary thought.
R. LEIGHTON.
April 8
The Lord is my shepherd; I shall not want.--PS. xxiii. 1.
They that seek the Lord shall not want any good thing.--PS. xxxiv. 10.
God, who the universe doth hold In his fold, Is my shepherd kind and heedful, Is my shepherd, and doth keep Me, his sheep, Still supplied with all things needful.
F. Davison.
Who is it that is your shepherd? The Lord! Oh, my friends, what a wonderful announcement! The Lord God of heaven and earth, the almighty Creator of all things, He who holds the universe in His hand as though it were a very little thing,--HE is your shepherd, and has charged Himself with the care and keeping of you, as a shepherd is charged with the care and keeping of his sheep. If your hearts could really take in this thought, you would never have a fear or a care again; for with such a shepherd, how could it be possible for you ever to want any good thing?
H. W. Smith.
April 9
Watch and pray, that ye enter not into temptation.--MATT. xxvi. 41.
I want a sober mind, A self-renouncing will, That tramples down and casts behind The baits of pleasing ill; A spirit still prepared, And armed with jealous care, Forever standing on its guard, And watching unto prayer.
C. WESLEY.
When you say, "Lead us not into temptation," you must in good earnest mean to avoid in your daily conduct those temptations which you have already suffered from. When you say, "Deliver us from evil," you must mean to struggle against that evil in your hearts, which you are conscious of, and which you pray to be forgiven. To watch and pray are surely in our power, and by these means we are certain of getting strength. You feel your weakness; you fear to be overcome by temptation; then keep out of the way of it. This is watching. Avoid society which is likely to mislead you; flee from the very shadow of evil; you cannot be too careful; better be a little too strict than a little too easy,--it is the safer side. Abstain from reading books which are dangerous to you. Turn from bad thoughts when they arise.
J. H. NEWMAN.
April 10
_Not with eye-service, as men-pleasers; but in singleness of heart, fearing God. Whatsoever ye do, do it heartily, as to the Lord, and not unto men_.--COL. iii. 22, 23.
Teach me, my God and King, In all things Thee to see, And what I do in anything, To do it as for Thee.
G. HERBERT.
There is no action so slight nor so mean but it may be done to a great purpose, and ennobled thereby; nor is any purpose so great but that slight actions may help it, and may be so done as to help it much, most especially, that chief of all purposes--the pleasing of God.
J. RUSKIN.
Every duty, even the least duty, involves the whole principle of obedience. And little duties make the will dutiful, that is, supple and prompt to obey. Little obediences lead into great. The daily round of duty is full of probation and of discipline; it trains the will, heart, and conscience. We need not to be prophets or apostles. The commonest life may be full of perfection. The duties of home are a discipline for the ministries of heaven.
H. E. MANNING.
April 11
_Wherefore, beloved... be diligent that ye may be found of Him in peace, without spot, and blameless_,--2 PETER iii. 14.
His conscience knows no secret stings, While grace and joy combine To form a life whose holy springs Are hidden and divine.
I. WATTS
Even the smallest discontent of conscience may render turbid the whole temper of the mind; but only produce the effort that restores its peace, and over the whole atmosphere a breath of unexpected purity is spread; doubt and irritability pass as clouds away; the withered sympathies of earth and home open their leaves and live; and through the clearest blue the deep is seen of the heaven where God resides.
J. MARTINEAU.
The state of mind which is described as meekness, or quietness of spirit, is characterized in a high degree by inward harmony. There is not, as formerly, that inward jarring of thought contending with thought, and conscience asserting rights which it could not maintain.
T. C. UPHAM.
April 12
_Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you_.--2 COR. xiii. 11.
_He that loveth not his brother whom he hath seen, how can he love God whom he hath not seen_?--I JOHN iv. 20.
Lord! subdue our selfish will; Each to each our tempers suit, By Thy modulating skill, Heart to heart, as lute to lute.
C. WESLEY.
It requires far more of the constraining love of Christ to love our cousins and neighbors as members of the heavenly family, than to feel the heart warm to our suffering brethren in Tuscany or Madeira. To love the whole Church is one thing; to love--that is, to delight in the graces and veil the defects--of the person who misunderstood me and opposed my plans yesterday, whose peculiar infirmities grate on my most sensitive feelings, or whose natural faults are precisely those from which my natural character most revolts, is quite another.
ELIZABETH CHARLES.
April 13
_In all these things we are more than conquerors through Him that loved us_.--ROM. viii. 37.
Thus my soul before her God Lieth still, nor speaketh more, Conqueror thus o'er pain and wrong, That once smote her to the core; Like a silent ocean, bright With her God's great praise and light.
J. J. WINCKLER.
My mind is forever closed against embarrassment and perplexity, against uncertainty, doubt, and anxiety; my heart against grief and desire. Calm and unmoved, I look down on all things, for I know that I cannot explain a single event, nor comprehend its connection with that which alone concerns me. In His world all things prosper; this satisfies me, and in this belief I stand fast as a rock. My breast is steeled against annoyance on account of personal offences and vexations, or exultation in personal merit; for my whole personality has disappeared in the contemplation of the purpose of my being.
J. G. FICHTE.
April 14
_All thing are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things present, or things to come; all are yours; and ye are Christ's; and Christ is God's_.--I COR. iii. 21, 22, 23.
As having nothing, and yet possessing all things,--2 COR. vi. 10.
Old friends, old scenes, will lovelier be, As more of heaven in each we see: Some softening gleam of love and prayer Shall dawn on every cross and care.
J. KEBLE.
Out of love and hatred, out of earnings, and borrowings, and lendings, and losses; out of sickness and pain, out of wooing and worshipping; out of travelling, and voting, and watching, and caring; out of disgrace and contempt, comes our tuition in the serene and beautiful laws. Let him not slur his lesson; let him learn it by heart. Let him endeavor exactly, bravely, and cheerfully, to solve the problem of that life which is set before him. And this, by punctual action, and not by promises or dreams. Believing, as in God, in the presence and favor of the grandest influences, let
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