Herself, Edith Belle Lowry [world best books to read TXT] 📗
- Author: Edith Belle Lowry
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Now suppose you were a physician and that girl, instead of being a stranger, was a very dear friend who had come to you in your office, would you not be tempted to grant her wishes? That is the position in which every physician is placed a great many times. Some allow their sympathies to rule and so break the laws of the land. They allow their sympathies to overcome the moral truths that previously had been their guide. They commit a crime by taking a life, even though that life were not fully developed.
Many women have the false idea that there is no life before the fifth month and so think they are not destroying life if they have an abortion at the end of the first, the second or even the third month. This idea is entirely erroneous, for there is life from the very beginning and it is just as wrong to destroy life the first few months as it would be to do so later.
Aside from this moral reason there is a very important reason for not having abortions. You may regret it afterwards! Let me give you an instance. One of my friends, a charming young woman, was married several years ago. After her marriage she moved to a distant city and I did not see her for about four years. Then she returned and called to see me. During the course of our conversation I asked her if she had any children. Her reply in a very sad tone was, "No, I guess I did too much interfering at first, so now I cannot have any." Then she told me she had the idea she did not wish to have children for several years after she was married. So during the first year she had an abortion performed. Now for two years she had been wanting a baby but none came. That is the history of so many women. The regrets!
All women naturally desire to have children. If they do not, they are the victims of false ideas or of fear. Anything which is natural is the best, so usually a woman who bears children is much healthier than one who does not. Think of the women of your acquaintance and see if the mothers are not happier and healthier than the women who are childless.
Every child has a right to be born well. An undesired child never should be brought into the world. An undesired child or a child of parents who are not in good bodily or mental condition comes into the world with an inheritance that perhaps never is overcome. How can we expect children of parents with criminal tendencies to become good citizens?
Children born in circumstances under which the expectant mother has been subjected to fright or to cruel treatment are handicapped in the very beginning of life's race. Maternal impressions from fright or physical violence undoubtedly are followed by the birth of individuals malformed and in many respects with altered minds. Although some biologists try to deny this, the coincidence is too widely observed to admit of doubt, although the precise manner in which the effect is produced has not been clearly demonstrated. Sufficient is known to make it of the utmost importance that, in the interest of her offspring, the expectant mother be not subjected to sudden or violent mechanical force or to any great nervous shock. Equally important is it that she should be surrounded by a harmonious environment in order to give the unborn child all possible benefit of such surroundings.
By many it is claimed that the mother's mental condition during this period will be reflected in the child both mentally and physically. For instance if the mother be calm, free from worry and happy in anticipation of the coming event, her offspring will have a sound nervous system, shown by a perfect digestion and an excellent disposition: while if the mother be irritable and unhappy her child is inclined to have various digestive ills, as well as to be cross and restless.
Great disturbances in the expectant mother's health also have their effect upon the child. The erroneous idea that there is no life before the third or fifth month allows many conscientious women to attempt measures that will cause the discharge of the products of conception. These measures not only are dangerous to the health or the life of the woman but, in the event of their proving unsuccessful, may result in the birth of a deformed or a mentally defective child.
Parents who have become degenerate from the immoderate use of alcohol or other stimulants or those who are afflicted with one of the black plagues furnish further examples of the birth of deficient offspring.
The question of heredity has received considerable attention during recent years. As a result, many of our pet theories have undergone a decided change. Many of the diseases which formerly were thought to be acquired through inheritance we now know to be contracted through lack of care or through association. The only inheritance is possibly a tendency to the disease or a decrease in the power of resistance. It is a law of pathology that the diseases of parents who suffer from certain serious chronic maladies create in the offspring a condition of defective life shown in malformations or in altered nutrition. The hereditary influence of most diseases is shown in the transmission to the child of a defective body shown by feebleness or a diminished power of resisting disease.
In tuberculosis and other diseases that once were considered hereditary, this influence is shown probably only in a predisposition to the disease which under favorable circumstances finds an easy condition of growth. The child does not actually inherit the disease and if placed in favorable surroundings will outgrow the tendency, will overcome the feeble vitality. But such a child if allowed to remain with its parent, to breathe the germs of disease cast off by the parent, readily contracts the disease. For the sake of the child it must be separated from its tubercular parent. It must be given fresh air and nourishing food.
There is one disease, though, that seems to be truly inherited: the worst of the black plagues, syphilis. This may be inherited from either parent, it frequently is inherited from the father even though the mother does not contract the disease. This inheritance seems to manifest itself chiefly in a disordered nutrition. Even during the first few months of development, this may be so effective as to destroy life. You remember, I mentioned this when I talked about abortions. If life is not destroyed, the nutritional processes may be so affected that the pregnancy will result in the birth of a defective child. These children, perhaps fortunately, usually die during the first few months of their lives. Seldom do they live to maturity. Many children who seem to have escaped this inherited trait really have not done so, but their inheritance is not recognized. Some people with defective generative organs owe this to a diseased parent. Others suffering from a chronic skin disorder, and many afflicted with epilepsy or some brain malformation could trace their inheritance to the same source. This disease seems truly to be an instance of "visiting the sins of the fathers upon the children unto the third and fourth generation."
There is no doubt that the general health of the child is affected by the health of the mother especially during the period when the child is nourished from the mother's blood. Attention to such matters as diet, sleep and exercise certainly has a great influence upon the constitution of the unborn child. The best heritage a mother can give her child is a strong constitution, and in order to do this she must make motherhood a science.
Whatever may be the motive that causes men and women to enter into matrimony, the social reason is the perpetuation of the human race. Herbert Spencer says, "The welfare of the family underlies the welfare of society." Therefore those who marry for convenience or with the avowed intention of not assuming the obligations of parenthood have not the welfare of the human race at heart and are a menace to society in its highest form.
Childless homes are not the happy homes, anyhow! Their occupants usually are dissatisfied; the women are nervous, irritable and unhappy; the men are seeking happiness elsewhere. The homes childless from choice should receive our condemnation, but the homes childless from necessity should receive our commiseration. The latter are much more prevalent than many of our race suicide agitators would admit. These are too prone to blame the woman for what is not her choice. We hear so much about the higher education of women promoting race suicide. A recent investigation carried on by a well-known magazine has proven that such is not the case. The college girls and the professional women desire children much more than do the factory girls. But these college girls realize that quality is as necessary as quantity. They do not desire to bring into the world weak, puny offspring. These college girls are beginning to make motherhood a science. What the results will be we can only anticipate.
A normal woman, who has not become imbued with false ideas and fear, desires children. She realizes that motherhood, if rightly carried out, is a privilege and not a curse; it is the woman who has been falsely educated who dreads motherhood. This morning I received a letter which shows the prevailing attitude of many girls. The writer says:
"I am twenty-two years of age but strange to say I am ignorant as far as knowledge about the origin of life, etc., is concerned. I am a business girl, drawing a good salary, and have many gentleman and lady friends. I am the oldest child of a large family of moderate means and have been brought up under Christian principles and possess a goodly amount of common sense. I long have been anxious in regard to this important subject but never have asked anyone for advice, shuddering to do so, feeling that if I had a chance to ask a lady with knowledge, as a nurse or some such person, I would do so. But to tell the truth, I did not care to find out such things, but I realize the fact that I must know in order to guard myself; for that is something no one can do for me at a critical moment. I have no less than three gentleman admirers, but I have no desire to be a married woman for a long time to come, but I feel that I must be armed with the knowledge of right and wrong. I shudder on account of fear to think of becoming a mother. I hear so much of woman's pains and aches and the such, that I often think I would prefer to remain single all my life, although I am perfectly healthy and a happy, cheerful girl. My mother is, and always will be, too busy to
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