The History of England from the Accession of James the Second - Volume 3, Thomas Babington Macaulay [best novels to read for students TXT] 📗

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FN 285 Memoirs of the Lindsays.

FN 286 Ibid.

FN 287 Burnet, ii. 22.; Memoirs of the Lindsays.

FN 288 Balcarras's Memoirs.

FN 289 Act. Parl. Scot., Mar. 14. 1689; History of the late Revolution in Scotland, 1690; An Account of the Proceedings of the Estates of Scotland, fol. Lond. 1689.

FN 290 Balcarras's narrative exhibits both Hamilton and Athol in a most unfavourable light. See also the Life of James, ii. 338, 339.

FN 291 Act. Parl. Scot., March 14. 1688/9; Balcarras's Memoirs; History of the late Revolution in Scotland; Life of James, ii. 342.

FN 292 Balcarras's Memoirs; History of the late Revolution in Scotland, 1690.

FN 293 Act. Parl. Scot., March 14. and 15. 1689; Balcarras's Memoirs; London Gazette, March 25.; History of the late Revolution in Scotland, 1690; Account of the Proceedings of the Estates of Scotland, 1689.

FN 294 See Cleland's Poems, and the commendatory poems contained in the same volume, Edinburgh, 1697. It has been repeatedly asserted that this William Cleland was the father of William Cleland, the Commissioner of Taxes, who was well known twenty year later in the literary society of London, who rendered some not very reputable services to Pope, and whose son John was the author of an infamous book but too widely celebrated. This is an entire mistake. William Cleland, who fought at Bothwell Bridge, was not twenty-eight when he was killed in August, 1689; and William Cleland, the Commissioner of Taxes, died at sixty-seven in September, 1741. The former therefore cannot have been the father of the latter. See the Exact Narrative of the Battle of Dunkeld; the Gentleman's Magazine for 1740; and Warburton's note on the Letter to the Publisher of the Dunciad, a letter signed W. Cleland, but really written by Pope. In a paper drawn up by Sir Robert Hamilton, the oracle of the extreme Covenanters, and a bloodthirsty ruffian, Cleland is mentioned as having been once leagued with those fanatics, but afterwards a great opposer of their testimony. Cleland probably did not agree with Hamilton in thinking it a sacred duty to cut the throats of prisoners of war who had been received to quarter. See Hamilton's Letter to the Societies, Dec 7. 1685.

FN 295 Balcarras's Memoirs.

FN 296 Balcarras's Memoirs. But the fullest account of these proceedings is furnished by some manuscript notes which are in the library of the Faculty of Advocates. Balcarras's dates are not quite exact. He probably trusted to his memory for them. I have corrected them from the Parliamentary Records.

FN 297 Act. Parl. Scot., Mar. 16. 1688/9; Balcarras's Memoirs; History of the late Revolution in Scotland, 1690; Account of the Proceedings of the Estates of Scotland, 1689; London Gaz., Mar. 25. 1689; Life of James, ii. 342. Burnet blunders strangely about these transactions.

FN 298 Balcarras's Memoirs; MS. in the Library of the Faculty of Advocates.

FN 299 Act. Parl. Scot., Mar. 19. 1688/9; History of the late Revolution in Scotland, 1690.

FN 300 Balcarras.

FN 301 Ibid.

FN 302 Act. Parl. Scot.; History of the late Revolution, 1690; Memoirs of North Britain, 1715.

FN 303 Balcarras.

FN 304 Every reader will remember the malediction which Sir Walter Scott, in the Fifth Canto of Marmion, pronounced on the dunces who removed this interesting monument.

FN 305 "It will be neither secuir nor kynd to the King to expect it be (by) Act of Parliament after the settlement, which will lay it at his door."-Dalrymple to Melville, 5 April, 1689; Leven and Melville Papers.

FN 306 There is a striking passage on this subject in Fortescue.

FN 307 Act. Parl. Scot., April 1 1689; Orders of Committee of Estates, May 16. 1689; London Gazette, April 11

FN 308 As it has lately been denied that the extreme Presbyterians entertained an unfavourable opinion of the Lutherans, I will give two decisive proof of the truth of what I have asserted in the text. In the book entitled Faithful Contendings Displayed is a report of what passed at the General Meeting of the United Societies of Covenanters on the 24th of October 1688. The question was propounded whether there should be an association with the Dutch. "It was concluded unanimously," says the Clerk of the Societies, "that we could not have an association with the Dutch in one body, nor come formally under their conduct, being such a promiscuous conjunction of reformed Lutheran malignants and sectaries, to loin with whom were repugnant to the testimony of the Church of Scotland." In the Protestation and Testimony drawn up on the 2nd of October 1707, the United Societies complain that the crown has been settled on "the Prince of Hanover, who has been bred and brought up in the Lutheran religion which is not only different from, but even in many things contrary unto that purity in doctrine, reformation, and religion, we in these nations had attained unto, as is very well known." They add "The admitting such a person to reign over us is not only contrary to our solemn League and Covenant, but to the very word of God itself, Deut. xvii."

FN 309 History of the late Revolution in Scotland; London Gazette, May 16, 1689. The official account of what passed was evidently drawn up with great care. See also the Royal Diary, 1702. The writer of this work professes to have derived his information from a divine who was present.

FN 310 See Crawford's Letters and Speeches, passim. His style of begging for a place was peculiar. After owning, not without reason, that his heart was deceitful and desperately wicked, he proceeded thus: "The same Omnipotent Being who hath said, when the poor and needy seek water and there is none, and their tongue faileth for thirst, he will not forsake them; notwithstanding of my present low condition, can build me a house if He think fit."- -Letter to Melville, of May 28. 1689. As to Crawford's poverty and his passion for Bishops' lands, see his letter to Melville of the 4th of December 1690. As to his humanity, see his letter to Melville, Dec 11 1690. All these letters are among the Leven and Melville Papers, The author of An Account of the Late Establishment of Presbyterian Government says of a person who had taken a bribe of ten or twelve pounds, "Had he been as poor as my Lord Crawford, perhaps he had been the more excusable." See also the dedication of the celebrated tract entitled Scotch Presbyterian Eloquence Displayed.

FN 311 Burnet, ii. 23. 24.; Fountainhall Papers, 73, Aug, 1684; 14. and 15. Oct. 1684; 3. May, 1685; Montgomery to Melville, June 22. 1689, in the Leven and Melville Papers; Pretences of the French Invasion Examined; licensed May 25. 1692.

FN 312 See the Life and Correspondence of Carstairs, and the interesting memorials of him in the Caldwell Papers, printed 1854. See also Mackay's character of him, and Swift's note. Swift's word is not to be taken against a Scotchman and a Presbyterian. I believe, however, that Carstairs, though an honest and pious man in essentials, had his full share of the wisdom of the serpent.

FN 313 Sir John Dalrymple to Lord Melville, June 18. 20 25. 1689; Leven and Melville Papers.

FN 314 There is an amusing description of Sir Patrick in the Hyndford MS., written about 1704, and printed among the Carstairs Papers. "He is a lover of set speeches, and can hardly give audience to private friends without them."

FN 315 "No man, though not a member, busier than Saltoun."- Lockhart to Melville, July 11 1689; Leven and Melville Papers. See Fletcher's own works, and the descriptions of him in Lockhart's and Mackay's Memoirs.

FN 316 Dalrymple says, in a letter of the 5th of June, "All the malignant, for fear, are come into the Club; and they all vote alike."

FN 317 Balcarras.

FN 318 Captain Burt's Letters from Scotland.

FN 319 "Shall I tire yon with a description of this unfruitful country, where I must lead you over their hills all brown with heath, or their valleys scarce able to feed a rabbit. . . , Every part of the country presents the same dismal landscape. No grove or brook lend their music to cheer the stranger,"-Goldsmith to Bryanton, Edinburgh, Sept. 26. 1753. In a letter written soon after from Leyden to the Reverend Thomas Contarine, Goldsmith says, "I was wholly taken up in observing the face of the country, Nothing can equal its beauty. Wherever I turned my eye, fine houses, elegant gardens, statues, grottos, vistas presented themselves, Scotland and this country bear the highest contrast: there, hills and rocks intercept every prospect; here it is all a continued plain." See Appendix C, to the First Volume of Mr. Forster's Life of Goldsmith,

FN 320 Northern Memoirs, by R. Franck Philanthropus, 1690. The author had caught a few glimpses of Highland scenery, and speaks of it much as Burt spoke in the following generation: "It is a part of the creation left undressed; rubbish thrown aside when the magnificent fabric of the world was created; as void of form as the natives are indigent of morals and good manners."

FN 321 Journey through Scotland, by the author of the Journey through England, 1723.

FN 322 Almost all these circumstances are taken from Burt's Letters. For the tar, I am indebted to Cleland's poetry. In his verses on the "Highland Host" he says

"The reason is, they're smeared with tar, Which doth defend their head and neck, Just as it doth their sheep protect."

FN 323 A striking illustration of the opinion which was entertained of the Highlander by his Lowland neighbours, and which was by them communicated to the English, will be found in a volume of Miscellanies published by Afra Behn in 1685. One of the most curious pieces in the collection is a coarse and profane Scotch poem entitled, "How the first Hielandman was made." How and of what materials he was made I shall not venture to relate. The dialogue which immediately follows his creation may be quoted, I hope, without much offence.

"Says God to the Hielandman, 'Quhair wilt thou now?' 'I will down to the Lowlands, Lord, and there steal a cow.' 'Ffy,' quod St. Peter, 'thou wilt never do weel, 'An thou, but new made, so sane gaffs to steal.' 'Umff,' quod the Hielandman, and swore by yon kirk, 'So long as I may geir get to steal, will I nevir work."'

Another Lowland Scot, the brave Colonel Cleland, about the same time, describes the Highlander in the same manner

"For a misobliging word She'll dirk her neighbour o'er the board. If any ask her of her drift, Forsooth, her nainself lives by theft."

Much to the same effect are the very few words which Franck Philanthropus (1694) spares to the Highlanders: "They live like lauds and die like loons, hating to work and no credit to borrow: they make depredations and rob their neighbours." In the History of the Revolution in Scotland, printed at Edinburgh in 1690, is the following passage: "The Highlanders of Scotland are a sort of wretches that have no other consideration of honour, friendship, obedience, or government, than as, by any alteration of affairs or revolution in the government, they can improve to themselves an opportunity of robbing or plundering their bordering neighbours."

FN 324 Since this passage was written I was much pleased by finding that Lord Fountainhall used, in July 1676, exactly the same illustration which had occurred to me. He says that "Argyle's ambitious grasping at the mastery of the Highlands and Western Islands of Mull, Ila, &c. stirred up other clans to enter into a combination for