Selected English Letters, - [accelerated reader books TXT] 📗

enemies, who publish them with all their imperfections on their head, so that I write not on the common terms of honest men.

Would to God you would come over with Lord Orrery, whose care of you in the voyage I could so certainly depend on; and bring with you your old housekeeper and two or three servants. I have room for all, a heart for all, and (think what you will) a fortune for all. We could, were we together, contrive to make our last days easy, and leave some sort of monument, what friends two wits could be in spite of all the fools in the world. Adieu.

SAMUEL RICHARDSON

1689-1761

TO MISS MULSO

A discussion on love

3 Sept. 1751.

In another place, you are offended with the word gratitude; as if your idea of love excluded gratitude.

And further on, you are offended that I call this same passion 'a little selfish passion'.

And you say that you have known few girls, and still fewer men, whom you have thought 'capable of being in love'.

'By this', proceed you, 'you will see that my ideas of the word love are different from yours, when you call it a little selfish passion.'

Now, madam, if that passion is not little and selfish that makes two vehement souls prefer the gratification of each other, often to a sense of duty, and always to the whole world without them, be pleased to tell me what is? And pray be so good as to define to me what the noble passion is, of which so few people of either sex are capable. Give me your ideas of it.

I put not this question as a puzzler, a bamboozler, but purely for information; and that I may make my Sir Charles susceptible of the generous (may I say generous?) flame, and yet know what he is about, yet be a reasonable man.

Harriet's passion is founded in gratitude for relief given her in a great exigence. But the man who rescued her is not, it seems, to have such a word as gratitude in his head, in return for her love.

I repeat, that I will please you if I can; please you, Miss Mulso, I here mean (before I meant not you particularly, my dear, but your sex), in Sir Charles's character; and I sincerely declare, that I would rather form his character to your liking, than to the liking of three parts out of four of the persons I am acquainted with.

You are one of my best girls, and best judges. Of whom have I the opinion that I have of Miss Mulso on these nice subjects?—I ask therefore repeatedly for your definition of the passion which you dignify by the word noble; and from which you exclude everything mean, little, or selfish.

And you really think it marvellous that a young woman should find a man of exalted merit to be in love with? Why, truly, I am half of your mind; for how should people find what, in general, they do not seek? Yet what good creatures are many girls! They will be in love for all that.

Why, yes, to be sure, they would be glad of a Sir Charles Grandison, and prefer him even to a Lovelace, were he capable of being terribly in love. And yet, I know one excellent girl who is afraid 'that ladies in general will think him too wise'.—Dear, dear girls, help me to a few monkey-tricks to throw into his character, in order to shield him from contempt for his wisdom.

'It is one of my maxims,' you say, 'that people even of bad hearts will admire and love people of good ones.' Very true!—and yet admiration and love, in the sense before us, do not always shake hands, except at parting, and with an intention never to meet again. I have known women who professed to admire good men, but have chosen to marry men—not so good, when lovers of both sorts have tendered themselves to their acceptance. There is something very pretty in the sound of the word wild, added to the word fellow; and good sense is a very grateful victim to be sacrificed on the altar of love. Fervour and extravagance in expressions will please. How shall a woman, who, moreover, loves to be admired, know a man's heart, but from his lips?—Let him find flattery, and she will find credulity. Sweet souls! can they be always contradicting?

You believe it is not in human nature, however depraved, to prefer evil to good in another, whatever people may do in themselves. Why, no one would really think so, did not experience convince us that many, very many young women, in the article of marriage, though not before thought to be very depraved, are taken by this green sickness of the soul, and prefer dirt and rubbish to wholesome diet. The result of the matter is this, with very many young women: they will admire a good man, but they will marry a bad one. Are not rakes pretty fellows?

But one thing let me add, to comfort you in relation to Harriet's difficulties: I intend to make her shine by her cordial approbation, as she goes along, of every good action of her beloved. She is humbled by her love (suspense in love is a mortifier) to think herself inferior to his sisters; but I intend to raise her above them, even in her own just opinion; and when she shines out the girl worthy of a man, not exalt, but reward her, and at the same time make him think himself highly rewarded by the love of so frank and so right an heart.

There now!—Will that do, my Miss Mulso?

I laid indeed a heavy hand on the good Clarissa. But I had begun with her, with a view to the future saint in her character; and could she, but by sufferings, shine as she does?

Do you, my dear child, look upon me as your paternal friend.

LADY MARY WORTLEY MONTAGU

1689-1762

TO THE COUNTESS OF MAR

The Viennese court

Vienna, 14 Sept. o.s. [1716].

Though I have so lately troubled you, my dear sister, with a long letter, yet I will keep my promise in giving you an account of my first going to court.

In order to that ceremony, I was squeezed up in a gown, and adorned with a gorget and the other implements thereunto belonging: a dress very inconvenient, but which certainly shews the neck and shape to great advantage. I cannot forbear in this place giving you some description of the fashions here, which are more monstrous and contrary to all common sense and reason, than 'tis possible for you to imagine. They build certain fabrics of gauze on their heads about a yard high, consisting of three or four stories, fortified with numberless yards of heavy ribbon. The foundation of this structure is a thing they call a Bourle, which is exactly of the same shape and kind, but about four times as big, as those rolls our prudent milk-maids make use of to fix their pails upon. This machine they cover with their own hair, which they mix with a great deal of false, it being a particular beauty to have their heads too large to go into a moderate tub. Their hair is prodigiously powdered, to conceal the mixture, and set out with three or four rows of bodkins (wonderfully large, that stick two or three inches from their hair), made of diamonds, pearls, red, green, and yellow stones, that it certainly requires as much art and experience to carry the load upright, as to dance upon May-day with the garland. Their whalebone petticoats outdo ours by several yards circumference, and cover some acres of ground.

You may easily suppose how much this extraordinary dress sets off and improves the natural ugliness with which God Almighty has been pleased to endow them all generally. Even the lovely empress herself is obliged to comply, in some degree, with these absurd fashions, which they would not quit for all the world. I had a private audience (according to ceremony) of half an hour, and then all the other ladies were permitted to come make their court. I was perfectly charmed with the empress: I cannot, however, tell you that her features are regular; her eyes are not large, but have a lively look, full of sweetness; her complexion the finest I ever saw; her nose and forehead well-made, but her mouth has ten thousand charms that touch the soul. When she smiles, 'tis with a beauty and sweetness that force adoration. She has a vast quantity of fine fair hair; but then her person!—one must speak of it poetically to do it rigid justice; all that the poets have said of the mien of Juno, the air of Venus, comes not up to the truth. The Graces move with her; the famous statue of Medicis was not formed with more delicate proportion; nothing can be added to the beauty of her neck and hands. Till I saw them, I did not believe there were any in nature so perfect, and I was almost sorry that my rank here did not permit me to kiss them; but they are kissed sufficiently; for every body that waits on her pays that homage at their entrance, and when they take leave.

When the ladies were come in, she sat down to Quinze. I could not play at a game I had never seen before, and she ordered me a seat at her right hand, and had the goodness to talk to me very much, with that grace so natural to her. I expected every moment when the men were to come in to pay their court; but this drawing-room is very different from that of England; no man enters it but the old grand-master, who comes in to advertize the empress of the approach of the emperor. His imperial majesty did me the honour of speaking to me in a very obliging manner; but he never speaks to any of the other ladies; and the whole passes with a gravity and air of ceremony that has something very formal in it.

The empress Amelia, dowager of the late emperor Joseph, came this evening to wait on the reigning empress, followed by the two archduchesses her daughters, who are very agreeable young princesses. Their imperial majesties rise and go to meet her at the door of the room, after which she is seated in an armed chair, next the empress, and in the same manner at supper, and there the men had the permission of paying their Court. The archduchesses sit on chairs with backs without arms. The table is entirely served, and all the dishes set on by the empress's maids of honour, which are twelve young ladies of the first quality. They have no salary, but their chambers at court, where they live in a sort of confinement, not being suffered to go to the assemblies or public places in town, except in compliment to the wedding of a sister maid, whom the empress always presents with her picture set in diamonds. The three first of them are called Ladies of the Key, and wear gold keys by their sides; but what I find most pleasant, is the custom which obliges them, as long as they live, after they have left the empress's service, to make her some present every year on the day of her feast. Her majesty is served by no married women but the grande maîtresse, who is generally a widow of the first quality, always very old, and is at the same time groom of the stole, and mother of the maids. The dresses are not at all in the figure they pretend to in England, being looked upon no otherwise than as downright chambermaids.

I had audience next day of the empress mother, a princess of great virtue and goodness, but who piques herself so much on a violent devotion; she is perpetually performing extraordinary acts of penance, without having ever done anything to deserve them. She has the same number of maids of honour, whom she suffers to go in colours; but she herself never quits her mourning; and sure nothing can be more dismal than the mourning here, even for a brother. There is not the least bit of linen to be seen; all black crape instead of it. The neck, ears, and side of the face covered with a plaited piece of the same stuff, and the face that peeps out in the midst of it, looks as if it were pilloried. The widows wear, over and above,