The History of England, from the Accession of James the Second - Volume 4, Thomas Babington Macaulay [early readers .txt] 📗

from papers, now irrecoverably lost, which he had seen in the Scotch College at Paris.

FN 18 The success of William's "seeming clemency" is admitted by the compiler of the Life of James. The Prince of Orange's method, it is acknowledged, "succeeded so well that, whatever sentiments those Lords which Mr. Penn had named night have had at that time, they proved in effect most bitter enemies to His Majesty's cause afterwards."-ii. 443.

FN 19 See his Diary; Evelyn's Diary, Mar. 25., April 22., July 11. 1691; Burnet, ii. 71.; Letters of Rochester to Burnet, March 21. and April 2. 1691.

FN 20 Life of James, ii. 443. 450.; Legge Papers in the Mackintosh Collection.

FN 21 Burnet, ii. 71; Evelyn's Diary, Jan. 4. and 18. 1690,; Letter from Turner to Sancroft, Jan. 19. 1690/1; Letter from Sancroft to Lloyd of Norwich April 2. 1692. These two letters are among the Tanner MSS. in the Bodleian, and are printed in the Life of Ken by a Layman. Turner's escape to France is mentioned in Narcissus Luttrell's Diary for February 1690. See also a Dialogue between the Bishop of Ely and his Conscience, 16th February 1690/1. The dialogue is interrupted by the sound of trumpets. The Bishop hears himself proclaimed a traitor, and cries out,

"Come, brother Pen, 'tis time we both were gone."

FN 22 For a specimen of his visions, see his Journal, page 13; for his casting out of devils, page 26. I quote the folio edition of 1765.

FN 23 Journal, page 4

FN 24 Ibid. page 7.

FN 25 "What they know, they know naturally, who turn from the command and err from the spirit, whose fruit withers, who saith that Hebrew, Greek, and Latine is the original: before Babell was, the earth was of one language; and Nimrod the cunning hunter, before the Lord which came out of cursed Ham's stock, the original and builder of Babell, whom God confounded with many languages, and this they say is the original who erred from the spirit and command; and Pilate had his original Hebrew, Greek and Latine, which crucified Christ and set over him."-A message from the Lord to the Parliament of England by G. Fox, 1654. The same argument will be found in the journals, but has been put by the editor into a little better English. "Dost thou think to make ministers of Christ by these natural confused languages which sprung from Babell, are admired in Babylon, and set atop of Christ, the Life, by a persecutor?"-Page 64.

FN 26 His journal, before it was published, was revised by men of more sense and knowledge than himself, and therefore, absurd as it is, gives us no notion of his genuine style. The following is a fair specimen. It is the exordium of one of his manifestoes. "Them which the world who are without the fear of God calls Quakers in scorn do deny all opinions, and they do deny all conceivings, and they do deny all sects, and they do deny all imaginations, and notions, and judgments which riseth out of the will and the thoughts, and do deny witchcraft and all oaths, and the world and the works of it, and their worships and their customs with the light, and do deny false ways and false worships, seducers and deceivers which are now seen to be in the world with the light, and with it they are condemned, which light leadeth to peace and life from death which now thousands do witness the new teacher Christ, him by whom the world was made, who raigns among the children of light, and with the spirit and power of the living God, doth let them see and know the chaff from the wheat, and doth see that which must be shaken with that which cannot be shaken nor moved, what gives to see that which is shaken and moved, such as live in the notions, opinions, conceivings, and thoughts and fancies these be all shaken and comes to be on heaps, which they who witness those things before mentioned shaken and removed walks in peace not seen and discerned by them who walks in those things unremoved and not shaken."-A Warning to the World that are Groping in the Dark, by G. Fox, 1655.

FN 27 See the piece entitled, Concerning Good morrow and Good even, the World's Customs, but by the Light which into the World is come by it made manifest to all who be in the Darkness, by G. Fox, 1657.

FN 28 Journal, page 166.

FN 29 Epistle from Harlingen, 11th of 6th month, 1677.

FN 30 Of Bowings, by G. Fox, 1657.

FN 31 See, for example, the Journal, pages 24. 26. and 51.

FN 32 See, for example, the Epistle to Sawkey, a justice of the peace, in the journal, page 86.; the Epistle to William Larnpitt, a clergyman, which begins, "The word of the Lord to thee, oh Lampitt," page 80.; and the Epistle to another clergyman whom he calls Priest Tatham, page 92.

FN 33 Journal, page 55.

FN 34 Ibid. Page 300.

FN 35 Ibid. page 323.

FN 36 Ibid. page 48.

FN 37 "Especially of late," says Leslie, the keenest of all the enemies of the sect, "some of them have made nearer advances towards Christianity than ever before; and among them the ingenious Mr. Penn has of late refined some of their gross notions, and brought them into some form, and has made them speak sense and English, of both which George Fox, their first and great apostle, was totally ignorant . . . . . They endeavour all they can to make it appear that their doctrine was uniform from the beginning, and that there has been no alteration; and therefore they take upon them to defend all the writings of George Fox, and others of the first Quakers, and turn and wind them to make them (but it is impossible) agree with what they teach now at this day." (The Snake in the Grass, 3rd ed. 1698. Introduction.) Leslie was always more civil to his brother Jacobite Penn than to any other Quaker. Penn himself says of his master, "As abruptly and brokenly as sometimes his sentences would fall from him about divine things; it is well known they were often as texts to many fairer declarations." That is to say, George Fox talked nonsense and some of his friends paraphrased it into sense.

FN 38 In the Life of Penn which is prefixed to his works, we are told that the warrants were issued on the 16th of January 1690, in consequence of an accusation backed by the oath of William Fuller, who is truly designated as a wretch, a cheat and. an impostor; and this story is repeated by Mr. Clarkson. It is, however, certainly false. Caermarthen, writing to William on the 3rd of February, says that there was then only one witness against Penn, and that Preston was that one witness. It is therefore evident that Fuller was not the informer on whose oath the warrant against Penn was issued. In fact Fuller appears from his Life of himself, to have been then at the Hague. When Nottingham wrote to William on the 26th of June, another witness had come forward.

FN 39 Sidney to William, Feb. 27. 1690,. The letter is in Dalrymple's Appendix, Part II. book vi. Narcissus Luttrell in his Diary for September 1691, mentions Penn's escape from Shoreham to France. On the 5th of December 1693 Narcissus made the following entry: "William Penn the Quaker, having for some time absconded, and having compromised the matters against him, appears now in public, and, on Friday last, held forth at the Bull and Month, in Saint Martin's." On December 18/28. 1693 was drawn up at Saint Germains, under Melfort's direction, a paper containing a passage of which the following is a translation

"Mr. Penn says that Your Majesty has had several occasions, but never any so favourable, as the present; and he hopes that Your Majesty will be earnest with the most Christian King not to neglect it: that a descent with thirty thousand men will not only reestablish Your Majesty, but according to all appearance break the league." This paper is among the Nairne MSS., and was translated by Macpherson.

FN 40 Narcissus Luttrell's Diary, April 11. 1691.

FN 41 Narcissus Luttrell's Diary, August 1691; Letter from Vernon to Wharton, Oct. 17. 1691, in the Bodleian.

FN 42 The opinion of the Jacobites appears from a letter which is among the archives of the French War Office. It was written in London on the 25th of June 1691.

FN 43 Welwood's Mercurius Reformatus, April 11. 24. 1691; Narcissus Luttrell's Diary, April 1691; L'Hermitage to the States General, June 19/29 1696; Calamy's Life. The story of Fenwick's rudeness to Mary is told in different ways. I have followed what seems to me the most authentic, and what is certainly the last disgraceful, version.

FN 44 Burnet, ii. 71.

FN 45 Lloyd to Sancroft, Jan. 24. 1691. The letter is among the Tanner MSS., and is printed in the Life of Ken by a Layman.

FN 46 London Gazette, June 1. 1691; Birch's Life of Tillotson; Congratulatory Poem to the Reverend Dr. Tillotson on his Promotion, 1691; Vernon to Wharton, May 28. and 30. 1691. These letters to Wharton are in the Bodleian Library, and form part of a highly curious collection, which was kindly pointed out to me by Dr. Bandinel.

FN 47 Birch's Life of Tillotson; Leslie's Charge of Socinianism against Dr. Tillotson considered, by a True Son of the Church 1695; Hickes's Discourses upon Dr. Burnet and Dr. Tillotson, 1695; Catalogue of Books of the Newest Fashion to be Sold by Auction at the Whigs Coffee House, evidently printed in 1693. More than sixty years later Johnson described a sturdy Jacobite as firmly convinced that Tillotson died an Atheist; Idler, No, 10.

FN 48 Tillotson to Lady Russell, June 23. 1691.

FN 49 Birch's Life of Tillotson; Memorials of Tillotson by his pupil John Beardmore; Sherlock's sermon preached in the Temple Church on the death of Queen Mary, 1694/5.

FN 50 Wharton's Collectanea quoted in Birch's Life of Tillotson.

FN 51 Wharton's Collectanea quoted in D'Oyly's Life of Sancroft; Narcissus Luttrell's Diary.

FN 52 The Lambeth MS. quoted in D'Oyly's Life of Sancroft; Narcissus Luttrell's Diary; Vernon to Wharton, June 9. 11. 1691.

FN 53 See a letter of R. Nelson, dated Feb. 21. 1709/10, in the appendix to N. Marshall's Defence of our Constitution in Church and State, 1717; Hawkins's Life of Ken; Life of Ken by a Layman.

FN 54 See a paper dictated by him on the 15th Nov. 1693, in Wagstaffe's letter from Suffolk.

FN 55 Kettlewell's Life, iii. 59.

FN 56 See D'Oyly's Life of Sancroft, Hallam's Constitutional History, and Dr. Lathbury's History of the Nonjurors.

FN 57 See the autobiography of his descendant and namesake the dramatist. See also Onslow's note on Burnet, ii. 76.

FN 58 A vindication of their Majesties' authority to fill the sees of the deprived Bishops, May 20. 1691; London Gazette, April 27. and June 15. 1691; Narcissus Luttrell's Diary, May 1691. Among the Tanner MSS. are two letters from Jacobites to Beveridge, one mild and decent, the other scurrilous even beyond the ordinary scurrility of the nonjurors. The former will be found in the Life of Ken by a Layman.

FN 59 It does not seem quite clear whether Sharp's scruple about the deprived prelates was a scruple of conscience or merely a scruple of delicacy. See his Life by his Son.

FN 60 See Overall's Convocation Book,