Imperial Purple, Edgar Saltus [phonics reader .txt] 📗

died, it was at the sign of the cross.


IX

THE AGONY


The high virtues are not complaisant, it is the cad the canaille adore. In spite of everything, Nero had been beloved by the masses. For years there were roses on his tomb. Under Vespasian there was an impostor whom Greece and Asia acclaimed in his name. The memory of his festivals was unforgetable; regret for him refused to be stilled. He was more than a god; he was a tradition. His second advent was confidently expected; the Jews believed in his resurrection; to the Christian he had never died, and suddenly he reappeared.

Rome had declined to accept the old world tenet that the soul has its avatars, yet, when Commodus sauntered from that distant sepulchre, into which, poison aiding, he had placed his putative father, Rome felt that the Egyptians were wiser than they looked; that the soul did migrate, and that in the blue eyes of the young emperor Nero's spirit shone.

Herodian, who has written very agreeably on the subject, describes him as another Prince Charming. His hair, which was very fair, glistened like gold in the sun; he was slender, not at all effeminate, exceedingly graceful, exceedingly gracious; endowed with the promptest blush, with the best intentions; studious of the interests of his people; glad of advice, seeking it even; courteous and deferential to the senate and his father's friends-- in short, an adolescent Nero--a trifle more guileful, however; already a parricide, a comedian as well; one who in a moment would toss the mask aside and disclose the mongrel; the offspring, not of an empress and an emperor, but the tiger-cub that Faustine had got by a gladiator.

The tender-hearted philosopher, who in a campaign against some fretful Teutons, had taken Commodus with him, knew that he was not his son; knew, too, when the agony seized him, from whose hand the agony came; but in earlier life he had jotted in his notebook, "Forgive, forgive always; die forgiving"; and, as he forgave the mother, so he forgave the child, recommending him with his last breath to the army and to Rome.

As the people had loved Nero, so did the aristocracy love Marcus Aurelius; his foster-father Antonin excepted, he was the only gentleman that had sat on the throne. No wonder they loved him; and seeing this early edition of the prince in the fairy tale emerge from the bogs of Germany, his fair face haloed by the glisten and gold of his hair, hearts went out to him; the wish of his putative father was ratified, and the son of a gladiator was emperor of Rome.

Lampridus--or Spartian was it? The title-page bears Lampridus' name, but there is some doubt as to the authorship. However, whoever made the abridgment of the life of Commodus which appears among the chronicles of the Scriptores Historiae Augustae, says that before his birth Faustine dreamed she had engendered a serpent. It is not impossible that Faustine had been reading Ctzias, and had stumbled over his account of the Martichoras, a serpent with a woman's face and the talons of a bird of prey. For it was that she conceived.

It would have been interesting to have seen that young man, the mask removed, frightening the senate into calling Rome Commodia, and then in a linen robe promenading in the attributes of a priest of Anubis through a seraglio of six hundred girls and mignons embracing as he passed. There was a spectacle, which Nero had not imagined. But Nero was vieux jeu. Commodus outdid him, first in debauchery, then in the arena. Nero had died while in training to kill a lion; Commodus did not take the trouble to train. It was the lions that were trained, not he. A skin on his shoulders, a club in his hand, he descended naked into the ring, and there felled beasts and men. Then, acclaimed as Hercules, he returned to the pulvina, and a mignon on one side, a mistress on the other, ordered the guard to massacre the spectators and set fire to Rome. After entering the arena six or seven hundred times, and there vanquishing men whose eyes had been put out and whose legs were tied, the colossal statue which Nero had made after his own image was altered; to the top came the bust of Commodus, to the base this legend: THE VICTOR OF TEN THOUSAND GLADIATORS, COMMODUS- HERCULES, IMPERATOR.

Meanwhile conspirators were at work. Like Nero, Commodus could have sought in vain for a friend. His life was attempted again and again; he escaped, but never the plotters; only when they had gone there were more. He knew he was doomed. There was the usual comet; the statue of Hercules had perspired visibly; an owl had been caught above his bedroom, and once he had wiped in his hair the hand which he had plunged in the warm wound of a gladiator, dead at his feet. These omens could mean but one thing. None the less, if he were doomed, so were others. One day one of those miserable children that the emperors kept about them found a tablet. It was as good as anything else to play with; and, as the child tossed it through the hall, the one woman that had loved Commodus caught it and read on it that she and all the household were to die. Within an hour Commodus was killed.

There is a page in Lampridus, which he quotes as coming from the lost chronicles of Marius Maximus, and which contains the joy of the senate at the news. It is too long for transcription, but as a bit of realism it is unique. There is a shiver in every line. You hear the voices of hundreds, drunk with fury, frenzied with delight; the fierce welcome that greeted Pertinax--a slave's grandson, who was emperor for a minute--the joy of hate assuaged.

The delight of the senate was not shared by the pretorians. Pertinax was promptly massacred; the throne was put up at auction; there were two or three emperors at once, and presently the purple was seized by Septimus Severus, a rigid, white-haired disciplinarian, who, in his admiration for Marcus Aurelius, founded that second dynasty of the Antonins with which antiquity may be said to end.

When he had gone, his elder son, Bastian, renamed Aurelius Antonin, and because of a cloak he had invented nicknamed Caracalla, bounded like a panther on the throne. In a moment he was gnawing at his brother's throat, and immediately there occurred a massacre such as Rome had never seen. Xiphilin says the nights were not long enough to kill all of the condemned. Twenty thousand people were slaughtered in twenty hours. The streets were emptied, the theatres closed.

The blood that ran then must have been in rillets too thin to slake Caracalla's thirst, for simultaneously almost, he was in Gaul, in Dacia--wherever there was prey. African by his father, Syrian on his mother's side, Caracalla was not a panther merely; he was a herd of them. He had the cruelty, the treachery and guile of a wilderness of tiger-cats. No man, said a thinker, is wholly base. Caracalla was. He had not a taste, not a vice, even, which was not washed and rewashed in blood. In a moment of excitement Commodus set his guards on the spectators in the amphitheatre; the damage was slight, for the Colosseum was so constructed that in two minutes the eighty or ninety thousand people which it held could escape. Caracalla had the exits closed. Those who escaped were naked; to bribe the guards they were forced to strip themselves to the skin. In the circus a vestal caught his eye. He tried to violate her, and failing impotently, had her buried alive. "Caracalla knows that I am a virgin, and knows why," the girl cried as the earth swallowed her, but there was no one there to aid.

Such things show the trend of a temperament, though not, perhaps, its force. Presently the latter was displayed. For years those arch-enemies of Rome, the unconquerable Parthians, had been quiet; bound, too, by treaties which held Rome's honor. Not Caracalla's, however; he had none. An embassy went out to Artobane, the king. Caracalla wished a bride, and what fairer one could he have than the child of the Parthian monarch? Then, too, the embassy was charged to explain, the marriage of Rome and Parthia would be the union of the Orient and the Occident, peace by land and sea. Artobane hesitated, and with cause; but Caracalla wooed so ardently that finally the king said yes. The news went abroad. The Parthians, delighted, prepared to receive the emperor. When Caracalla crossed the Tigris, the highroad that led to the capital was strewn with sacrifices, with altars covered with flowers, with welcomings of every kind. Caracalla was visibly pleased. Beyond the gates of the capital, there was the king; he had advanced to greet his son-in-law, and that the greeting might be effective, he had assembled his nobles and his troops. The latter were armed with cymbals, with hautbois, and with flutes; and as Caracalla and his army approached, there was music, dancing and song; there were libations too, and as the day was practically the wedding of East and West, there was not a weapon to be seen--gala robes merely, brilliant and long. Caracalla saluted the king, gave an order to an adjutant, and on the smiling defenceless Parthians the Roman eagles pounced. Those who were not killed were made prisoners of war. The next day Caracalla withdrew, charged with booty, firing cities as he went.

A little before, rumor reached him that a group of the citizens of Alexandria had referred to him as a fratricide. After the adventure in Parthia he bethought him of the city which Alexander had founded, and of the temple of Serapis that was there. He wished to honor both, he declared, and presently he was at the gates. The people were enchanted; the avenues were strewn with flowers, lined with musicians. There were illuminations, festivals, sacrifices, torrents of perfumes, and through it all Caracalla passed, a legion at his heels. To see him, to participate in the succession of prodigalities, the surrounding country flocked there too. In recognition of the courtesy with which he was received, Caracalla gave a banquet to the magnates and the clergy. Before his guests could leave him they were killed. Through the streets the legion was at work. Alexandria was turned into a cemetery. Herodian states that the carnage was so great that the Nile was red to its mouth.

In Rome at that time was a prefect, Macrin by name, who had dreamed the purple would be his. He was a swarthy liar, and his promises were such that the pretorians were willing that the dream should come true. Emissaries were despatched, and Caracalla was stabbed. In his luggage poison was found to the value of five million five hundred thousand drachmae. What fresh turpitude he was devising no one knew, and the discovery might serve as an epitaph, were it not that by his legions he was adored. No one had abandoned to the army such booty as he.

Meanwhile, in a chapel at Emissa, a boy was dancing indolently to the kiss of flutes. A handful of Caracalla's soldiers passed that way, and thought him Bacchus. In his face was the enigmatic beauty of gods and girls--the charm of the dissolute and the wayward heightened by the divine. On his head was a diadem; his frail tunic was of purple and gold, but the sleeves, after the Phoenician fashion, were wide, and he was shod with a thin white leather that reached to the thighs. He was fourteen, and