A Book of Discovery, M. B. Synge [the best e book reader .txt] 📗

spray-swept Hebrides,
 Twinkle the monastery lights:
 But north, still north, Saint Brandon steered,
 And now no bells, no convents more,
 The hurtling Polar lights are reached,
 The sea without a human shore."

Some three hundred years were to pass away before further discoveries in these quarters revealed new lands, three hundred years before the great energy of the Vikings brought to light Iceland, Greenland, and even the coast of America.

CHAPTER XIII AFTER MOHAMMED

So once more we turn back to the East. Jerusalem is still the centre of the earth. But a change has passed over the world, which influenced not a little the progress of geography. Mohammed in the seventh century lived and died in Arabia. "There is but one God, and Mohammed is His prophet," proclaimed his followers, the Arabs or Saracens as they were called. And just as men had travelled abroad to preach Christianity to those who knew it not, so now the Mohammedans set forth to teach the faith of their Lord and Master. But whereas Christianity was taught by peaceful means, Mohammedanism was carried by the sword. The Roman provinces of Syria and Egypt had been conquered by the Arabs, and the famous cities of Jerusalem and Alexandria were filled with teachers of the new faith. The Mohammedans had conquered Spain and were pressing by Persia towards India.

What deep root their preaching took in these parts is still evident. Still the weary fight between the two religions continues.

The first traveller of note through this distracted Europe was a Frenchman named Arculf, a Christian bishop. When he had visited the Holy Land and Egypt his ship was caught in a violent storm and driven on to the west coast of Scotland. After many adventures Arculf found himself at the famous convent of Iona, made welcome by an Irish monk Adamnan, who was deeply interested in Arculf's account of his wanderings, and wrote them down at his dictation, first on waxed tablets, copied later on to parchment. How tenderly the two monks dwell on all the glories of Jerusalem. "But in that beautiful place where once the Temple had been, the Saracens now frequent a four-sided house of prayer, which they have built, rudely constructing it by raising boards and great beams on some remains of ruins, which house can hold three thousand men at once." And Arculf draws on the waxed tablet the picture of some church or tomb to make his narrative clearer to his friend Adamnan.

Perhaps the most interesting part of all the travels is the account of the lofty column that Arculf describes in the midst of Jerusalem.

"This column," he says, "as it stands in the centre of the heaven, shining straight down from above, proves that the city of Jerusalem is situated in the middle of the earth."

Arculf's journey aroused great interest among the newly converted Christians of the north, and Willibald, a high-born Englishman, started off in 721 to explore farther. But the road through Europe was now full of danger. The followers of Mohammed were strong, and it required true courage to face the perils of the long journey. Willibald was undaunted, and with his father and two brothers he sailed from Southampton, crossed to France, sailed up the Seine to Rouen, and reached Italy. Here the old father died. Willibald and his brothers travelled on through "the vast lands of Italy, through the depths of the valleys, over the steep brows of the mountains, over the levels of the plains, climbing on foot the difficult passes of the Alps, over the icebound and snow-capped summits," till they arrived at Rome. Thence they made their way to Syria, where they were at once thrown into prison by Mohammedan conquerors. They were brought before the ruler of the Mohammedan world, or Khalif, whose seat was at Damascus. He asked whence they came.

"These men come from the western shore, where the sun sets: and we know not of any land beyond them, but water only," was the answer.

Such was Britain to the Mohammedans. They never got a footing in that country: their Empire lay to the east, and their capital was even now shifting to Bagdad.

THE WORLD-MAP OF COSMAS, SIXTH CENTURY THE WORLD-MAP OF COSMAS, SIXTH CENTURY.
This is the oldest Christian map. It shows the flat world surrounded by the ocean, with the four winds and the four sacred rivers running out of the terrestrial Paradise; beyond all is the "terra ultra oceanum," "the world beyond the ocean, where men dwelt before the flood."

But before turning to their geographical discoveries we must see how Cosmas, the Egyptian merchant-monk, set the clock back by his quaint theories of the world in the sixth century. Cosmas hailed from "Alexander's great city." His calling carried him into seas and countries remote from home. He knew the Mediterranean Sea, the Persian Gulf, and the Red Sea. He had narrowly escaped shipwreck in the Indian Ocean, which in those days was regarded with terror on account of its violent currents and dense fogs. As the ship carrying the merchant approached this dread region, a storm gathered overhead, and flocks of albatross, like birds of ill-omen, hovered about the masts.

"We were all in alarm," relates Cosmas, "for all the men of experience on board, whether passengers or sailors, began to say that we were near the ocean and called out to the pilot: 'Steer the ship to port and make for the gulf, or we shall be swept along by the currents and carried into the ocean and lost.' For the ocean rushing into the gulf was swelling with billows of portentous size, while the currents from the gulf were driving the ship into the ocean, and the outlook was altogether so dismal that we were kept in a state of great alarm."

That he eventually reached India is clear, for he relates strange things concerning Ceylon. "There is a large oceanic island lying in the Indian Sea," he tells us. "It has a length of nine hundred miles and it is of the like extent in breadth. There are two kings in the island, and they are at feud the one with the other. The island, being as it is in a central position, is much frequented by ships from all parts of India, and from Persia and Ethiopia, and from the remotest countries, it receives silk, aloes, cloves, and other products ... farther away is the clove country, then Tzinista (China), which produces silk. Beyond this there is no other country, for the ocean surrounds it on the east."

Cosmas was the first to realise that China was bounded on the east by the ocean. He tells us a good story about the "Lord of India," who always went to war with two thousand elephants. "Once upon a time this king would lay siege to an island city of the Indians, which was on every side protected by water. A long while he sat down before it, until, what with his elephants, his horses, and his soldiers, all the water had been drunk up. He then crossed over to the city dryshod and took it."

THE MOUNTAIN OF COSMAS, CAUSING NIGHT AND DAY AND THE SEASONS THE MOUNTAIN OF COSMAS, CAUSING NIGHT AND DAY AND THE SEASONS.

But, strange as are the travels and information of Cosmas, still stranger is his Christian Topography. His commercial travelling done he retired, became a devout Christian monk, and devoted his leisure time in trying to reconcile all the progress of geographical knowledge with old Biblical ideas.

He assures us that the world is flat and not round, and that it is surrounded by an immense wall supporting the firmament. Indeed, if we compare the maps of Cosmas in the sixth century with those of the Babylonians thousands of years before, there is mighty little difference. With amazing courage he refutes all the old theories and draws the most astounding maps, which, nevertheless, are the oldest Christian maps which survive.

CHAPTER XIV THE VIKINGS SAIL THE NORTHERN SEAS

A more interesting force than the pilgrim travellers now claims our attention, and we turn to the frozen north, to the wild region at the back of the north wind, for new activity and discovery. Out of this land of fable and myth, legend and poetry, the fierce inhabitants of Scandinavia begin to take shape. Tacitus speaks of them as "mighty in fame," Ptolemy as "savage and clothed in the skins of wild beasts."

From time to time we have glimpses of these folk sailing about in the Baltic Sea. They were known to the Finns of the north as "sea-rovers." "The sea is their school of war and the storm their friend; they are sea-wolves that live on the pillage of the world," sang an old Roman long years ago. The daring spirit of their race had already attracted the attention of Britons across the seas. The careless glee with which they seized either sword or oar and waged war with the stormy seas for a scanty livelihood, raiding all the neighbouring coasts, had earned them the name of Vikings or creek men. Their black-sailed ships stood high out of the water, prow and stern ending in the head and tail of some strange animal, while their long beards, their loose shirts, and battleaxe made them conspicuous. "From the fury of the Northmen save us, Lord," prayed those who had come in contact with these Vikings.

In the ninth century they spring into fame as explorers by the discovery of Iceland. It was in this wise. The chief of a band of pirates, one Naddod, during a voyage to the Faroe Islands was driven by a storm upon the eastern coast of an unknown land. Not a soul was to be seen. He climbed a high mountain covered with snow and took a look round, but though he could see far and wide, not a human being could he detect. So he named it Snow-land and sailed home to relate his adventures.

A few years later another Viking, Gardar, bound for the west coast of Scotland, was likewise blown by a storm on to the coast of Snow-land. He sailed right round and found it to be an island. Considering that it was unsafe to navigate the icy northern seas in winter, he built himself a hut on the island, lived there till the spring, and returned home. His account of the island fired the enthusiasm of an old Viking called Floki, who sailed away, meaning to take possession of the newly discovered country. At the Faroe Islands he let fly three ravens. The first returned, the second came back to the ship, the third guided the navigator to the island which he sought. He met a quantity of drift ice about the northern part of the island and called it Ice-land, the name it has borne ever since. But amid the Arctic ice he spent a desolate winter; the island seemed full of lofty mountains covered with eternal snow. His companions, however, were delighted with the climate and the soil.

"Milk drops from every plant and butter from every twig," they said; "this was a land where men might live free from the tyranny of kings." Free, indeed, for the island was totally uninhabited.

A VIKING SHIP A VIKING SHIP.
A reconstruction (from Prof. Montelius's book on Scandinavian archæology) of an actual Viking ship found, almost complete, at Gokstad, Norway.

Iceland soon became a refuge for pirates and other lawless characters. Among these was a young Viking called Erik the Red. He was too lawless even for Iceland, and, being banished for three years, he sailed away in 985 in search of new lands. At the end of his three years he returned and reported that he had discovered land with rich meadows, fine woods, and good fishing, which he had named Green-land. So glowing was his description that soon