A Book of Discovery, M. B. Synge [the best e book reader .txt] 📗

really did reach Tartary.

This Carpini, or Friar John, was a Franciscan who was chosen by the Pope to go to the Great Khan of the Mongol Empire, which was threatening to overrun Christendom. On 16th April 1245, Friar John left the cloister for the unknown tract of country by which he had to pass into China. By way of Bohemia he passed into Russia, and, having annexed Brother Benedict in Poland and Brother Stephen in Bohemia, together with a guide, Carpini made his way eastwards. It was mid-winter; the travellers had to ride on Tartar horses, "for they alone could find grass under the snow, or live, as animals must in Tartary, without hay or straw." Sometimes Friar John fell so ill that he had to be placed in a cart and carried through the deep snow.

TWO EMPERORS OF TARTARY TWO EMPERORS OF TARTARY.
From the Catalan map, 1375.

It was Easter 1246, just a year after their start, that Friar John and his companions began the last section of their journey beyond the Volga, and "most tearfully we set out," not knowing whether it was "for life or for death." So thin had they all become that not one of them could ride. Still they toiled on, till one July day they entered Mongolia and found the headquarters of the Great Khan about half a day's journey from Karakorum. They arrived in time to witness the enthronement of the new Khan in August. Here were crowds of ambassadors from Russia and Persia as well as from outlying parts of the growing Mongol Empire. These were laden with gifts—indeed, there were no less than five hundred crates full of silks, satins, brocades, fur, gold embroidery. Friar John and his companions had no gifts to offer save the letter from the Pope.

Impressive, indeed, in the eyes of the once cloistered friar must have been this first sight of Eastern splendour. High on a neighbouring hill stood the Khan's tent, resting on pillars plated with gold, top and sides covered with silk brocades, while the great ceremony took place. But the men of the West were not welcomed by the new Emperor of the East. It was supposed that he intended shortly to unfurl his Standard against the whole of the Western world, and in November Friar John and his companions found themselves formally dismissed with a missive from the Great Khan to the Pope, signed and sealed by the Khan himself.

A TARTAR CAMP A TARTAR CAMP.
From the Borgian map, 1453.

The return journey was even more trying; winter was coming on, and for nearly seven months the Pope's faithful envoys struggled on across the endless open plains of Asia towards Russia, resting their eyes on vast expanses of snow. At last they reached home, and Friar John wrote his Book of the Tartars, in which he informs us that Mongolia is in the east part of the world and that Cathay is "a country in the east of Asia." To the south-west of Mongolia he heard of a vast desert, where lived certain wild men unable to speak and with no joints in their legs. These occupy themselves in making felt out of camel's hair for garments to protect them from the weather.

Again Carpini tells us about that mythical character figuring in the travel books of this time—Prester John. "The Mongol army," he says, "marched against the Christians dwelling in the greater India, and the king of that country, known by the name of Prester John, came forth with his army to meet them. This Prester John caused a number of hollow copper figures to be made, resembling men, which were stuffed with combustibles and set upon horses, each having a man behind on the horse, with a pair of bellows to stir up the fire. At the first onset of the battle these mounted figures were sent forward to the charge; the men who rode behind them set fire to the combustibles and then strongly blew with the bellows; immediately the Mongol horses and men were burnt with wild-fire and the air was darkened with smoke."

We shall hear of Prester John again. For within a few years of the return of Friar John, another Franciscan friar, William de Rubruquis, was sent forth, this time by the French king, Louis, to carry letters to the Great Khan begging him to embrace Christianity and acknowledge the supremacy of the Pope. William and his chosen companions had a painful and difficult journey of some months before they reached the camps on the Volga of one of the great Mongol lords. Indeed, "if it had not been for the grace of God and the biscuit which we brought with us, we had surely perished," remarks the pious friar in the history of his adventures. Never once did they enjoy the shelter of a house or tent, but passed the nights in the open air in a cart. At last they were ordered to appear at the Court of the great ruler with all their books and vestments.

"We were commanded to array ourselves in our sacred vestments to appear before the prince. Putting on, therefore, our most precious ornaments, I took a cushion in my arms, together with the Bible I had from the King of France and the beautiful Psalter which the Queen bestowed upon me: my companion at the same time carried the missal and a crucifix; and the clerk, clothed in his surplice, bore a censer in his hand. In this order we presented ourselves ... singing the Salve Regina." It is a strange picture this—the European friars, in all the vestments of their religion, standing before the Eastern prince of this far-off country. They would fain have carried home news of his conversion, but they were told in angry tones that the prince was "not a Christian, but a Mongol."

INITIAL LETTER FROM THE MS. OF RUBRUQUIS AT CAMBRIDGE INITIAL LETTER FROM THE MS. OF RUBRUQUIS AT CAMBRIDGE.
Probably representing the friars starting on their journey.

They were dismissed with orders to visit the Great Khan at Karakorum. Resuming their journey early in August, the messengers did not arrive at the Court of the Great Khan till the day after Christmas. They were miserably housed in a tiny hut with scarcely room for their beds and baggage. The cold was intense. The bare feet of the friars caused great astonishment to the crowds of onlookers, who stared at the strange figures as though they had been monsters. However, they could not keep their feet bare long, for very soon Rubruquis found that his toes were frozen.

Chanting in Latin the hymn of the Nativity, the visitors were at last admitted to the Imperial tent, hung about with cloth of gold, where they found the Khan. He was seated on a couch—a "little man of moderate height, aged about forty-five, and dressed in a skin spotted and glossy like a seal." The Mongol Emperor asked numerous questions about the kingdom of France and the possibility of conquering it, to the righteous indignation of the friars. They stayed in the country till the end of May, when they were dismissed, having failed in their mission, but having gained a good deal of information about the great Mongol Empire and its somewhat mysterious ruler.

But while the kingdoms in Europe trembled before the growing expansion of the Mongol Empire and the dangers of Tartar hordes, the merchants of Venice rejoiced in the new markets which were opening for them in the East.

CHAPTER XVII MARCO POLO

Now Venice at this time was full of enterprising merchants—merchants such as we hear of in Shakspere's Merchant of Venice. Among these were two Venetians, the brothers Polo. Rumours had reached them of the wealth of the mysterious land of Cathay, of the Great Khan, of Europeans making their way, as we have seen, through barren wildernesses, across burning deserts in the face of hardships indescribable, to open up a highway to the Far East.

So off started Maffio and Niccolo Polo on a trading enterprise, and, having crossed the Mediterranean, came "with a fair wind and the blessing of God" to Constantinople, where they disposed of a large quantity of their merchandise. Having made some money, they directed their way to Bokhara, where they fell in with a Tartar nobleman, who persuaded them to accompany him to the Court of the Great Khan himself. Ready for adventure, they agreed, and he led them in a north-easterly direction; now they were delayed by heavy snows, now by the swelling of unbridged rivers, so that it was a year before they reached Pekin, which they considered was the extremity of the East. They were courteously received by the Great Khan, who questioned them closely about their own land, to which they replied in the Tartar language which they had learnt on the way.

Now since the days of Friar John there was a new Khan named Kublai, who wished to send messengers to the Pope to beg him to send a hundred wise men to teach the Chinese Christianity. He chose the Polo brothers as his envoys to the Pope, and accordingly they started off to fulfil his behests. After an absence of fifteen years they again reached Venice. The very year they had left home Niccolo's wife had died, and his boy, afterwards to become the famous traveller, Marco Polo, had been born. The boy was now fifteen.

HOW THE BROTHERS POLO SET OUT FROM CONSTANTINOPLE WITH THEIR NEPHEW MARCO FOR CHINA HOW THE BROTHERS POLO SET OUT FROM CONSTANTINOPLE WITH THEIR NEPHEW MARCO FOR CHINA.
From a miniature painting in the fourteenth century Livre des Merveilles.

The stories told by his father and uncle of the Far East and the Court of the greatest Emperor on earth filled the boy with enthusiasm, and when in 1271 the brothers Polo set out for their second journey to China, not only were they accompanied by the young Marco, but also by two preaching friars to teach the Christian faith to Kublai Khan.

MARCO POLO LANDS AT ORMUZ MARCO POLO LANDS AT ORMUZ.
From a miniature in the Livre des Merveilles.

Their journey lay through Armenia, through the old city of Nineveh to Bagdad, where the last Khalif had been butchered by the Tartars. Entering Persia as traders, the Polo family passed on to Ormuz, hoping to take ship from here to China. But, for some unknown reason, this was impossible, and the travellers made their way north-eastwards to the country about the sources of the river Oxus. Here young Marco fell sick of a low fever, and for a whole year they could not proceed. Resuming their journey at last "in high spirits," they crossed the great highlands of the Pamirs, known as the "roof of the world," and, descending on Khotan, found themselves face to face with the great Gobi Desert. For thirty days they journeyed over the sandy wastes of the silent wilderness, till they came to a city in the province of Tangut, where they were met by messengers from the Khan, who had heard of their approach. But it was not till May 1275 that they actually reached the Court of Kublai Khan after their tremendous journey of "one thousand days." The preaching friars had long since turned homewards, alarmed at the dangers of the way, so only the three stout-hearted Polos were left to deliver the Pope's message to the ruler of the Mongol Empire.

THE POLOS LEAVING VENICE FOR THEIR TRAVELS TO THE FAR EAST THE POLOS LEAVING VENICE FOR THEIR TRAVELS TO THE FAR EAST.
From a miniature which stands at the head of a late 14th century MS. of the Travels of Marco Polo (or the Book of the Grand Khan) in the Bodleian Library,