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exclusive reference to the eternal law of justice between man and man, and the rights of human nature itself.

Sir, I always found in America that a shower of brickbats had a remarkably tonic effect, materially strengthening to the back-bone. (Laughter.) But, sir, the shower of compliments and applause, which has greeted me on this occasion would assuredly cause my heart to fail me, were it not that this generous reception is only incidentally personal to myself. (Hear, hear.) You, ladies and gentlemen, are here mainly to celebrate the triumph of humanity over its most brutal foes; to rejoice that universal emancipation has at last been proclaimed throughout the United States: and to express, as you have already done through the mouths of the eloquent speakers who have preceded me, sentiments of peace and of good-will toward the American Republic. Sure I am that these sentiments will be heartily reciprocated by my countrymen. (Cheers.)

I must here disclaim, with all sincerity of soul, any special praise for anything that I have done. I have simply tried to maintain the integrity of my soul before God, and to do my duty. (Cheers.) I have refused to go with the multitude to do evil. I have endeavored to save my country from ruin. I have sought to liberate such as were held captive in the house of bondage. But all this I ought to have done.

And now, rejoicing here with you at the marvellous change which has taken place across the Atlantic, I am unable to express the satisfaction I feel in believing that, henceforth, my country will be a mighty power for good in the world. While she held a seventh portion of her vast population in a state of chattelism, it was in vain that she boasted of her democratic principles and her free institutions; ostentatiously holding her Declaration of Independence in one hand, and brutally wielding her slave-driving lash in the other. Marvellous inconsistency and unparalleled assurance. But now, God be praised, she is free, free to advance the cause of liberty throughout the world. (Loud cheers.)

Sir, this is not the first time I have been in England. I have been here three times before on anti-slavery missions; and wherever I traveled, I was always exultantly told, "Slaves cannot breathe in England!" Now, at last, I am at liberty to say, and I came over with the purpose to say it, "Slaves cannot breathe in America!" (Cheers.) And so England and America stand side by side in the cause of negro emancipation; and side by side may they stand in all that is just and noble and good, leading the way gloriously in the world's redemption. (Loud cheers.)

I came to this country for the first time in 1833, to undeceive Wilberforce, Clarkson, and other eminent philanthropists, in regard to the real character, tendency, and object of the American Colonization Society. I am happy to say that I quickly succeeded in doing so. Before leaving, I had the pleasure of receiving a protest against that Society as an obstruction to the cause of freedom throughout the world, and, consequently, as undeserving of British confidence and patronage, signed by William Wilberforce, Thomas Fowell Buxton, Zachary Macaulay, and other illustrious philanthropists. On arriving in London I received a polite invitation by letter from Mr. Buxton to take breakfast with him. Presenting myself at the appointed time, when my name was announced, instead of coming forward promptly to take me by the hand, he scrutinized me from head to foot, and then inquired, somewhat dubiously, "Have I the pleasure of addressing Mr. Garrison, of Boston, in the United States?" "Yes, sir," I replied, "I am he; and I am here in accordance with your invitation." Lifting up his hands he exclaimed, "Why, my dear sir, I thought you were a black man. And I have consequently invited this company of ladies and gentlemen to be present to welcome Mr. Garrison, the black advocate of emancipation from the United States of America." (Laughter.) I have often said, sir, that that is the only compliment I have ever had paid to me that I care to remember or tell of. For Mr. Buxton had somehow or other supposed that no white American could plead for those in bondage as I had done, and therefore I must be black. (Laughter.)

It is indeed true, sir, that I have had no other rule by which to be guided than this. I never cared to know precisely how many stripes were inflicted on the slaves. I never deemed it necessary to go down into the Southern States, if I could have gone, for the purpose of taking the exact dimensions of the slave system. I made it from the start, and always, my own case, thus: Did I want to be a slave? No. Did God make me to be a slave? No. But I am only a man, only one of the human race; and if not created to be a slave, then no other human being was made for that purpose. My wife and children, dearer to me than my heart's blood, were they made for the auction-block? Never! And so it was all very easily settled here (pointing to his breast). (Great cheering.) I could not help being an uncompromising abolitionist.

Here allow me to pay a brief tribute to the American abolitionists. Putting myself entirely out of the question, I believe that in no land, at any time, was there ever a more devoted, self-sacrificing, and uncompromising band of men and women. Nothing can be said to their credit which they do not deserve. With apostolic zeal, they counted nothing dear to them for the sake of the slave, and him dehumanized. But whatever has been achieved through them is all of God, to whom alone is the glory due. Thankful are we all that we have been permitted to live to see this day, for our country's sake, and for the sake of mankind. Of course, we are glad that our reproach is at last taken away; for it is very desirable, if possible, to have the good opinions of our fellow-men; but if, to secure these, we must sell our manhood and sully our souls, then their bad opinions of us are to be coveted instead.

Sir, my special part in this grand struggle was in first unfurling the banner of immediate and unconditional emancipation, and attempting to make a common rally under it. This I did, not in a free State, but in the city of Baltimore, in the slave-holding State of Maryland. It was not long before I was arrested, tried, condemned by a packed jury, and incarcerated in prison for my anti-slavery sentiments. This was in 1830. In 1864 I went to Baltimore for the first time since my imprisonment. I do not think that I could have gone at an earlier period, except at the peril of my life; and then only because the American Government was there in force, holding the rebel elements in subserviency. I was naturally curious to see the old prison again, and, if possible, to get into my old cell; but when I went to the spot, behold! the prison had vanished; and so I was greatly disappointed, (Laughter.) On going to Washington, I mentioned to President Lincoln, the disappointment I had met with. With a smiling countenance and a ready wit, he replied, "So, Mr. Garrison, the difference between 1830 and 1864 appears to be this: in 1830 you could not get out, and in 1864 you could not get in!" (Great laughter.) This was not only wittily said, but it truthfully indicated the wonderful revolution that had taken place in Maryland; for she had adopted the very doctrine for which she imprisoned me, and given immediate and unconditional emancipation to her eighty thousand slaves. (Cheers.)

I commenced the publication of the "Liberator" in Boston, on the 1st of January, 1831. At that time I was very little known, without allies, without means, without subscribers; yet no sooner did that little sheet make its appearance, than the South was thrown into convulsions, as if it had suddenly been invaded by an army with banners! Notwithstanding, the whole country was on the side of the slave power—the Church, the State, all parties, all denominations, ready to do its bidding! O the potency of truth, and the inherent weakness and conscious insecurity of great wrong! Immediately a reward of five thousand dollars was offered for my apprehension, by the State of Georgia. When General Sherman was making his victorious march through that State, it occurred to me, but too late, that I ought to have accompanied him, and in person claimed the reward—(laughter)—but I remembered, that, had I done so, I should have had to take my pay in Confederate currency, and therefore it would not have paid traveling expenses. (Renewed laughter.) Where is Southern Slavery now? (Cheers.) Henceforth, through all coming time, advocates of justice and friends of reform, be not discouraged; for you will, and you must succeed, if you have a righteous cause. No matter at the outset how few may be disposed to rally round the standard you have raised—if you battle unflinchingly and without compromise—if yours be a faith that cannot be shaken, because it is linked to the Eternal Throne—it is only a question of time when victory shall come to reward your toils. Seemingly, no system of iniquity was ever more strongly intrenched, or more sure and absolute in its sway, than that of American Slavery; yet it has perished.

"In the earthquake God has spoken;
  He has smitten with His thunder
  The iron walls asunder,
And the gates of brass are broken."

So it has been, so it is, so it ever will be throughout the earth, in every conflict for the right. (Great cheering.)  *  *  *  *  *

Ladies and gentlemen, I began my advocacy of the Anti-slavery cause at the North in the midst of brickbats and rotten eggs. I ended it on the soil of South Carolina, almost literally buried beneath the wreaths and flowers which were heaped upon me by her liberal bondmen. (Cheers.)

LEWIS TAPPAN

Was one of the warmest friends of the slave and of the colored man. He was very solicitous for their welfare, and that the colored people who were free should be enlightened and educated. He opened a Sunday-school for colored adults, which was numerously attended, in West Broadway, New York, and with a few others, devoted the most of the Sabbath to their teaching. When he and his brother Arthur, assembled the seventy anti-slavery agents, who were thereafter, like "firebrands," scattered all over the land, they held their meetings in this room. These agents were entertained by abolitionists in the city, and many of us had two or three of them in each of our families for a couple of weeks. They went out all over the land, and were instrumental in diffusing more truth, perhaps, about the dreadful system of American Slavery, than was accomplished in any other way. He also aided in establishing several periodicals, brimful of anti-slavery truth; among which, were the "Anti-Slavery Record," the "Emancipator," the "Slave's Friend;" the latter, to indoctrinate the children in Anti-slavery. The American Missionary Society, originally begun for the support of a mission in Africa, on the occasion of the return of the Amistad captors to their native land, and now doing so much for the freedmen of the South, was almost entirely established by his efforts. During the continuance of Slavery, much was done by this Society for the diffusion of an anti-slavery gospel.

The "Vigilance Committee," for aiding and befriending fugitives, of which I was treasurer for many years, had no better or warmer friend than he. He was almost always at their meetings, which were known only to "the elect," for we dared not hold them too publicly, as we

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