The Underground Railroad, William Still [good book recommendations .txt] 📗
- Author: William Still
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He remained with William Wright until April, 1829. During this short time he learned to read, write, and cipher as far as the single rule of three, as it was then called, or simple proportion. During his residence with William Wright, nothing could exceed his kindness or gratitude to the whole family. He learned to graft trees, and thus rendered great assistance to William Wright in his necessary business. When working in the kitchen during the winter he would never allow Phebe Wright to perform any hard labor, always scrubbing the floor and lifting heavy burdens for her. Before he went away in the spring he assumed a name which his talents, perseverance, and genius have rendered famous in both hemispheres, that of James W.C. Pennington. The initial W. was for his benefactor's family, and C. for the family of his former master. From William Wright's he went to Daniel Gibbons', thence to Delaware county, Pennsylvania, and from there to New Haven, Conn., where, while performing the duties of janitor at Yale College, he completed the studies of the college course. After a few years, he went to Heidelberg, where the degree of D.D. was conferred upon him. He never forgot William Wright and his family, and on his return from Europe brought them each a present. The story of his escape and wonderful abilities was spread over England. An American acquaintance of the Wright family was astonished, on visiting an Anti-slavery fair in London many years ago, to see among the pictures for sale there, one entitled, "William and Phebe Wright receiving James W.C. Pennington." The Dr. died in Florida, in 1870, where he had gone to preach and assist in opening schools amongst the Freemen.
In 1842 a party of sixteen slaves came to York, Pa., from Baltimore county, Md. Here they were taken in charge by William Wright, Joel Fisher, Dr. Lewis, and William Yocum. The last named was a constable, and used to assist the Underground Rail Road managers by pretending to hunt fugitives with the kidnappers. Knowing where the fugitives were he was enabled to hunt them in the opposite direction from that in which they had gone, and thus give them time to escape. This constable and a colored man of York took this party one by one out into Samuel Willis' corn-field, near York, and hid them under the shocks. The following night Dr. Lewis piloted them to near his house, at Lewisburg, York county, on the banks of the Conewago. Here they were concealed several days, Dr. Lewis carrying provisions to them in his saddle-bags. When the search for them had been given up in William Wright's neighborhood, he went down to Lewisburg and in company with Dr. Lewis took the whole sixteen across the Conewago, they fording the river and carrying the fugitives across on their horses. It was a gloomy night in November. Every few moments clouds floated across the moon, alternately lighting up and shading the river, which, swelled by autumn rains, ran a flood. William Wright and Dr. Lewis mounted men or women behind and took children in their arms. When the last one got over, the doctor, who professed to be an atheist, exclaimed, "Great God! is this a Christian land, and are Christians thus forced to flee for their liberty?" William Wright guided this party to his house that night and concealed them in a neighboring forest until it was safe for them to proceed on their way to Canada.
Just in the beginning of harvest of the year 1851, four men came off from Washington county, Maryland. They were almost naked and seemed to have come through great difficulties, their clothing being almost entirely torn off. As soon as they came, William Wright went to the store and got four pair of shoes. It was soon heard that their masters and the officers had gone to Harrisburg to hunt them. Two of them, Fenton and Tom, were concealed at William Wright's, and the other two, Sam and one whose name has been forgotten, at Joel Wierman's. In a day or two, as William Wright, a number of carpenters, and other workmen, among whom were Fenton and Tom, were at work in the barn, a party of men rode up and recognized the colored men as slaves of one of their number. The colored men said they had left their coats at the house. William Wright looked earnestly at them and told them to go to the house and get their coats. They went off, and one of them was observed by one of the family to take his coat hastily down from where it hung in one of the outhouses, a few moments afterward. After conversing a few moments at the barn, William Wright brought the slave-holders down to the house, where he, his wife and daughters engaged them in a controversy on the subject of slavery which lasted about an hour. One of them seemed very much impressed, and labored hard to convince his host that he was a good master and would treat his men well. Finally one of the party asked William Wright to produce the men. He replied that he would not do that, that they might search his premises if they wished to, but they could not compel him to bring forth the fugitives. Seeing that they had been duped, they became very angry and proceeded forthwith to search the house and all the outhouses immediately around it, without, however, finding those whom they sought. As they left the house and went toward the barn, William Wright, waving his hand toward the former, said, "You see they are not anywhere there." They then went to the barn and gave it a thorough search. Between it and the house, a little away from the path, but in plain sight, stood the carriage-house, which they passed by without seeming to notice. After they had gone, poor Tom was found in this very house, curled up under the seats of the old-fashioned family carriage. He had never come to the house at all, but had heard the voices of his hunters from his hiding-place, during their whole search. About two o'clock in the morning, Fenton was found by William Wright out in the field. He had run along the bed of a small water course, dry at that time of year, until he came to a rye field amid whose high grain he hid himself until he thought the danger was past. From William Wright's the slave-catchers went to Joel Wierman's, where, despite all that could be done, they got poor Sam, took him off to Maryland and sold him to the traders to be taken far south.
In 1856 William Wright was a delegate from Adams county to the Convention at Philadelphia which nominated John C. Fremont for President of the United States. As the counties were called in alphabetical order, he responded first among the Pennsylvania delegation. It is thought that he helped away during his whole life, nearly one thousand slaves. During his latter years, he was aided in the good work by his children, who never hesitated to sacrifice their own pleasure in order to help away fugitives.
His convictions on the subject of slavery seem to have been born with him, to have grown with his growth, and strengthened with his strength. He could not remember when he first became interested in the subject.
William Wright closed his long and useful life on the 25th of October, 1865. More fortunate than his co-laborer, Daniel Gibbons, he lived to see the triumph of the cause in which he had labored all his life. His latter years were cheered by the remembrance of his good deeds in the cause of human freedom. Modest and retiring, he would not desire, as he does not need, a eulogy. His labors speak for themselves, and are such as are recorded upon the Lamb's Book of Life.
Dr. Fussell, whose death occurred within the current year, was no ordinary man. He was born in Chester county, Pa., in 1794, his ancestors being members of the Society of Friends, principally of English origin, who arrived in America during the early settlement of Pennsylvania, some being of the number who, with William Penn, built their homes on the unbroken soil, where Philadelphia now stands.
He inherited all the bravery of these early pioneers, who left their homes for the sake of religious freedom, the governing principle of his life being a direct antagonism to every form of oppression. Removing in early manhood, to Maryland, where negro Slavery was legally protected, he became one of the most active opponents of the system, being a friend and co-laborer of Elisha Tyson, known and beloved as "Father Tyson," by all the slaves of the region, and to the community at large, as one of the most philanthropic of men.
While teaching school during the week, as a means of self-education, and reading medicine at night, the young student expended his surplus energy in opening a Sabbath-school for colored persons, teaching them the rudiments of knowledge, not for a few hours only, but for the whole day, and frequently finding as many as ninety pupils
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