Machiavelli, Volume I, Niccolò Machiavelli [i read a book txt] 📗

and therefore our armies be not good: and yet though there were either hed, or member naturally vertuous, thei cannot shewe it.

COSIMO. What carriages would you, that every one of these battailes should have?

[Sidenote: Neither Centurion nor Peticapitaine, ought not to ride; What carriages the Capitaines ought to have, and the nomber of carrages requisite to every bande of menne.]

FABRICIO. Firste, I would that neither Centurion, nor Peticapitain, should be suffered to ride: and if the Conestable would nedes ride, I would that he should have a Mule, and not a horse: I would allowe hym twoo carriages, and one to every Centurion, and twoo to every three Peticapitaines, for that so many wee lodge in a lodgyng, as in the place therof we shall tell you: So that every battaile will come to have xxxvi. carriages, the whiche I would should carrie of necessitie the tentes, the vesselles to seeth meate, axes, barres of Iron, sufficient to make the lodgynges, and then if thei can carry any other thyng, thei maie dooe it at their pleasure.

COSIMO. I beleve that the heddes of you, ordeined in every one of these battailes, be necessarie: albeit, I would doubt, lest that so many commaunders, should confounde all.

[Sidenote: Without many capitaines, an armie cannot be governed; To what purpose Ansignes ought to serve; For what purpose Drummes oughte to bee used; The propertie that soundes of instrumentes have in mens myndes.]

FABRICIO. That should bee, when it were not referred to one man, but referryng it, thei cause order, ye and without theim, it is impossible to governe an armie: for that a wall, whiche on every parte enclineth, requireth rather to have many proppes, and thicke, although not so strong, then fewe, though thei were strong: bicause the vertue of one a lone, doeth not remedie the ruine a farre of. And therefore in tharmies, and emong every ten men, it is convenient that there bee one, of more life, of more harte, or at leaste wise of more aucthoritie, who with stomacke, with wordes, and with example, maie kepe them constante, and disposed to faight, and these thynges of me declared, bee necessarie in an armie, as the Heddes, the Ansignes, and the Drummes, is seen that wee have theim all in our armies, but none doeth his office. First to mynde that the Peticapitaines doe thesame, for whiche thei are ordeined, it is necessarie (as I have said) that there bee a difference, betwene every one of them and their men, and that thei lodge together, doyng their duties, standyng in thorder with them: for that thei placed in their places, bee a rule and a temperaunce, to maintaine the raies straight and steddie, and it is impossible that thei disorder, or disorderyng, dooe not reduce themselves quickly into their places. But we now adaies, doe not use them to other purpose, then to give theim more wages, then to other menne, and to cause that thei dooe some particulare feate: The very same happeneth of the Ansigne bearers, for that thei are kept rather to make a faire muster, then for any other warlike use: but the antiquitie used theim for guides, and to bryng theim selves againe into order: for that every man, so sone as the Ansigne stoode still, knewe the place, that he kept nere to his Ansigne, wherunto he retourned alwaies: thei knewe also, how that the same movyng, or standyng, thei should staie, or move: therfore it is necessarie in an armie, that there be many bodies, and every bande of menne to have his Ansigne, and his guide: wherfore havyng this, it is mete that thei have stomackes inough, and by consequence life enough. Then the menne ought to marche, accordyng to the Ansigne: and the Ansigne to move, accordyng to the Drumme, the whiche Drumme well ordered, commaundeth to the armie, the whiche goyng with paces, that answereth the tyme of thesame, will come to kepe easilie thorders: for whiche cause the antiquitie had Shalmes, Flutes, and soundes perfectly tymed: For as moche as like as he that daunseth, proceadeth with the tyme of the Musick, and goyng with thesame doeth not erre, even so an armie obeiyng, in movyng it self to thesame sounde, doeth not disorder: and therefore, thei varied the sounde, accordyng as thei would varie the mocion, and accordyng as thei would inflame, or quiete, or staie the mindes of men: and like as the soundes were divers, so diversly thei named them: the sounde Dorico, ingendered constancie, the sounde Frigio, furie: whereby thei saie, that Alexander beyng at the Table, and one soundyng the sounde Frigio, it kendled so moche his minde, that he laied hande on his weapons. All these maners should be necessarie to finde again: and when this should bee difficulte, at least there would not be left behind those that teache the Souldiour to obeie, the whiche every man maie varie, and ordeine after his owne facion, so that with practise, he accustome the eares of his souldiours to knowe it: But now adaies of this sounde, there is no other fruicte taken for the moste part, then to make a rumour.

COSIMO. I would desire to understande of you, if ever with your self you have discourced, whereof groweth so moche vilenesse, and so moche disorder, and so moche necligence in these daies of this exercise?

[Sidenote: A notable discourse of the aucthour, declaryng whereof groweth so moche vilenes disorder and necligence in these daies, concernyng the exercises of warre.]

FABRICIO. With a good will I will tell you thesame, that I thinke. You knowe how that of the excellente men of warre, there hath been named many in Europe, fewe in Affric, and lesse in Asia: this grewe, for that these twoo laste partes of the worlde, have had not paste one kyngdome, or twoo, and fewe common weales, but Europe onely, hath had many kyngdomes, and infinite common weales, where menne became excellent, and did shewe their vertue, accordyng as thei were sette a woorke, and brought before their Prince, or common weale, or king that he be: it followeth therefore, that where be many dominions, there rise many valiaunt menne, and where be fewe, fewe. In Asia is founde Ninus, Cirus, Artasercses, Mithridates: and verie fewe other, that to these maie be compared. In Africk, is named (lettyng stande thesame auncient Egipt) Massinissa, Jugurta, and those Capitaines, whiche of the Carthaginens common weale were nourished, whom also in respecte to those of Europe, are moste fewe: bicause in Europe, be excellente men without nomber, and so many more should be, if together with those should bee named the other, that be through the malignitie of time extincte: for that the worlde hath been moste vertuous, where hath been moste states, whiche have favoured vertue of necessitie, or for other humaine passion. There rose therfore in Asia, fewe excellente menne: bicause thesame Province, was all under one kyngdome, in the whiche for the greatnesse thereof, thesame standing for the moste parte of tyme idell, there could not growe men in doynges excellent. To Africke there happened the verie same, yet there were nourished more then in Asia, by reason of the Carthaginens common weale: for that in common weales, there growe more excellent men, then in kingdomes, bicause in common weales for the most part, vertue is honoured, in Kyngdomes it is helde backe: wherby groweth, that in thone, vertuous men are nourished, in the other thei are extincte. Therefore he that shall consider the partes of Europe, shall finde it to have been full of common weales, and of princedomes, the whiche for feare, that the one had of the other, thei wer constrained to kepe lively the warlike orders, and to honor them, whiche in those moste prevailed: for that in Grece, besides the kyngdome of the Macedonians, there were many common weales, and in every one of theim, were bred moste excellente men. In Italie, were the Romaines, the Sannites, the Toscanes, the Gallie Cisalpini. Fraunce, and Almainie, wer ful of common weales and princedomes. Spaine likewise: and although in comparison of the Romaines, there are named fewe other, it groweth through the malignitie of the writers, whom folowe fortune, and to theim for the moste parte it suffised, to honour the conquerours: but it standeth not with reason, that betwene the Sannites, and the Toscanes, whom fought CL. yeres with the Romaine people, before thei wer overcome, there should not growe exceadyng many excellente menne. And so likewise in Fraunce, and in Spaine: but that vertue, whiche the writers did not celebrate in particuler menne, thei celebrated generally in the people, where thei exalte to the starres, the obstinatenesse that was in them, to defende their libertie. Beyng then true, that where bee moste dominions, there riseth moste valiaunt menne, it foloweth of necessitie, that extinguishyng those, vertue is extincte straighte waie, the occasion decaiyng, whiche maketh menne vertuous. Therefore, the Romaine Empire beyng after increased, and havyng extinguished all the common weales, and Princedomes of Europe, and of Afrike, and for the moste part those of Asia, it lefte not any waie to vertue, excepte Rome: whereby grewe, that vertuous menne began to be as fewe in Europe, as in Asia: the whiche vertue, came after to the laste caste: For as moche, as all the vertue beyng reduced to Roome, so sone as thesame was corrupted, almoste all the worlde came to bee corrupted: and the Scithian people, were able to come to spoile thesame Empire, the whiche had extinguished the vertue of other, and knewe not howe to maintaine their owne: and after, although through the inundacion of those barberous nacions, thesame Empire was devided into many partes, this vertue is not renued:

[Sidenote: The causes why the aunciente orders are neclected.]

The one cause is, for that it greveth theim moche, to take againe the orders when thei are marde, the other, bicause the maner of livyng now adaies, having respect to the Christian religion, commaundeth not thesame necessitie to menne, to defende themselves, whiche in olde tyme was: for that then, the menne overcome in warre, either were killed, or remained perpetuall slaves, where thei led their lives moste miserably: The tounes overcome, either were rased, or the inhabiters thereof driven out, their goodes taken awaie, sent dispersed through the worlde: so that the vanquished in warre, suffered all extreme miserie: of this feare, men beyng made afraied, thei wer driven to kepe lively the warlike exercises, and thei honoured soche as were excellente in theim: But nowe adaies, this feare for the moste part is not regarded: of those that are overcom, fewe bee killed, none is kepte longe in prison: for that with facelitie, thei are sette at libertie: the citees also, whiche a thousande tymes have rebelled, are not destroied, the men wherof, are let a lone with their goodes, so that the greateste hurte that is feared, is but a taske: in so moche, that men will not submit them selves to the orders of warre, and to abide alwaies under those, to avoide the perilles whereof thei are little afraied: again these Provinces of Europe, be under a verie fewe heddes, in respecte as it hath been in times past: for that al Fraunce, obeieth one kyng, al Spain, an other: Italie is in fewe partes, so that the weake citees, are defended with leanyng to hym that overcometh, and the strong states, for the causes aforesaied, feare no soche extreme ruine.

COSIMO. Yet ther hath ben seen many tounes that have ben sacked within this xxv. yeres, and lost their dominions, whose insample, ought to teache other how to live, and to take again some of those old orders.

FABRICIO. You saie true: but if you note