The Story of the Outlaw, Emerson Hough [ereader that reads to you txt] 📗
- Author: Emerson Hough
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This peculiar phase of frontier nature usually came most into evidence over the questions of county seats. Hardly a frontier county seat was ever established without a fight of some kind, and often a bloody one. It has chanced that the author has been in and around a few of these clashes between rival towns, and he may say that the vehemence of the antagonism of such encounters would have been humorous, had it not been so deadly. Two "cities," composed each of a few frame shanties and a set of blue-print maps, one just as barren of delight as the other, and neither worth fighting over at the time, do not seem typical of any great moral purpose; yet at times their citizens fought as stubbornly as did the men who fought for and against slavery in Kansas. One instance of this sort of thing will do, and it is covered in the chapter describing the Stevens County War, one of the most desperate and bloody, as well as one of the most recent feuds of local politicians.
For some reason, perhaps that of remoteness of time, the wars of the cow men of the range seem to have had a bolder, a less sordid and more romantic interest, if these terms be allowable. When the cow man began to fence up the free range, to shut up God's out-of-doors, he intrenched upon more than a local or a political pride. He was now infringing upon the great principle of personal freedom. He was throttling the West itself, which had always been a land of freedom. One does not know whether all one's readers have known it, that unspeakable feeling of freedom, of independence, of rebellion at restraint, which came when one could ride or drive for days across the empire of the plains and never meet a fence to hinder, nor need a road to show the way. To meet one of these new far-flung fences of the rich men who began to take up the West was at that time only to cut it and ride on. The free men of the West would not be fenced in. The range was theirs, so they blindly and lovingly thought. Let those blame them who love this day more than that.
But the fence was the sign of the property-owning man; and the property-owning man has always beaten the nomad and the restless man at last, and set metes and bounds for him to observe. The nesters and rustlers fought out the battle for the free range more fiercely than was ever generally known.
One of the most widely known of these cow wars was the absurd Johnson County War, of Wyoming, which got much newspaper advertising at the time—the summer of 1892—and which was always referred to with a certain contempt among old-timers as the "dude war." Only two men were killed in this war, and the non-resident cattle men who undertook to be ultra-Western and do a little vigilante work for themselves among the rustlers found that they were not fit for the task. They were very glad indeed to get themselves arrested and under cover, more especially in the protection of the military. They found that they had not lost any rustlers when they stirred up a whole valley full and were themselves besieged, surrounded, and well-nigh ready for a general wiping out. They killed a couple of "little fellows," or, rather, some of their hired Texas cowboys did it for them, but that was all they accomplished, except well-nigh to bankrupt Wyoming in the legal muddle, out of which, of course, nothing came. There were in this party of cattle men a member of the legislature, a member of the stock commission, some two dozen wealthy cattle men, two Harvard graduates, and a young Englishman in search of adventure. They made, on the whole, about the most contemptible and inefficient band of vigilantes that ever went out to regulate things, although their deeds were reported by wire to many journals, and for a time perhaps they felt that they were cutting quite a figure. They had very large property losses to incite them to their action, for the rustlers were then pretty much running things in that part of Wyoming, and the local courts would not convict them. This fiasco scarcely hastened the advent of the day—which came soon enough after the railroads and the farmers—under which the home dweller outweighed the nomad.[G]
Wars between sheep men and cattle men sometimes took on the phase of armed bodies of men meeting in bloody encounter. The sheep were always unwelcome on the range, and are so to-day, although the courts now adjust such matters better than they formerly did. The cow baron and his men often took revenge upon the woolly nuisances themselves and killed them in numbers. The author knows of one instance where five thousand sheep were killed in one box cañon by irate cow men whose range had been invaded. The sheep eat the grass down to the point of killing it, and cattle will not feed on a country which sheep have crossed. Many wars of this kind have been known all the way from Montana to Mexico.
Again, factional fights might arise over some trivial matter as an immediate cause, in a community or a region where numbers of men fairly equal were separated in self-interest. In a day when life was still wild and free, and when the law was still unknown, these differences of opinion sometimes led to bitter and bloody conflicts between factions.
Chapter XIVThe Lincoln County War—The Bloodiest, Most Dramatic and Most Romantic of all the Border Wars—First Authentic Story Ever Printed of the Bitterest Feud of the Southwest.
The entire history of the American frontier is one of rebellion against the law, if, indeed, that may be called rebellion whose apostles have not yet recognized any authority of the law. The frontier antedated anarchy. It broke no social compact, for it had never made one. Its population asked no protection save that afforded under the stern suzerainty of the six-shooter. The anarchy of the frontier, if we may call it such, was sometimes little more than self-interest against self-interest. This was the true description of the border conflict now in question.
The Lincoln County War, fully speaking, embraced three wars; the Pecos War of the early '70's, the Harold War of 1874, and the Lincoln County War proper, which may be said to have begun in 1874 and to have ended in 1879. The actors in these different conflicts were all intermingled. There was no blood feud at the bottom of this fighting. It was the war of self-interest against self-interest, each side supported by numbers of fighting men.
At that time Lincoln County, New Mexico, was about as large as the state of Pennsylvania. For judicial purposes it was annexed to Donna Aña County, and its territories included both the present counties of Eddy and Chaves, and part of what is now Donna Aña. It extended west practically as far the Rio Grande river, and embraced a tract of mountains and high tableland nearly two hundred miles square. Out of this mountain chain, to the east and southeast, ran two beautiful mountain streams, the Bonito and the Ruidoso, flowing into the Hondo, which continues on to the flat valley of the Pecos river—once the natural pathway of the Texas cattle herds bound north to Utah and the mountain territories, and hence the natural pathway also for many lawful or lawless citizens from Texas.
At the close of the civil war, Texas was full of unbranded and unowned cattle. Out of the town of Paris, Texas, which was founded by his father, came one John Chisum—one of the most typical cow men that ever lived. Bold, fearless, shrewd, unscrupulous, genial, magnetic, he was the man of all others to occupy a kingdom which had heretofore had no ruler.
John Chisum drove the first herds up the Pecos trail to the territorial market. He held at one time perhaps eighty thousand head of cattle under his brand of the "Long I" and "jinglebob." Moreover, he had powers of attorney from a great many cow men in Texas and lower New Mexico, authorizing him to take up any trail cattle which he found under their respective brands. He carried a tin cylinder, large as a water-spout, that contained, some said, more than a thousand of these powers of attorney. At least, it is certain he had papers enough to give him a wide authority. Chisum riders combed every north-bound herd. If they found the cattle of any of his "friends," they were cut out and turned on the Chisum range. There were many "little fellows," small cattlemen, nested here and there on the flanks of the Chisum herds. What more natural than that they should steal from him, in case they found a market of their own? That was much easier than raising cows of their own. Now, there was a market up this winding Bonito valley, at Lincoln and Fort Stanton. The soldiers of the latter post, and the Indians of the Mescalero reservation near by, needed supplies. There were others besides John Chisum who might need a beef contract now and then, and cattle to fill it.
A famous cattle king, died December 23, 1884
At the end of the civil war, there was in New Mexico, with what was known as the California Column, which joined the forces of New Mexican volunteers, an officer known as Major L. G. Murphy. After the war, a great many men settled near the points where they were mustered out in the South and West. It was thus with Major Murphy, who located as post-trader at the little frontier post known as Fort Stanton, which was founded by Captain Frank Stanton in 1854, in the Indian days. John Chisum located his Bosque Grande ranch about 1865, and Murphy came to Fort Stanton about 1866. In 1875, Chisum dropped down to his South Spring River ranch, and by that time Murphy had been thrown out of the post-tradership by Major Clendenning, commanding officer, who did not like his methods. He had dropped nine miles down the Bonito from Fort Stanton, with two young associates, under the firm name of Murphy, Riley & Dolan, sometimes spoken of as L. G. Murphy & Co.
Murphy was a hard-drinking man, yet withal something of a student. He was intelligent, generous, bold and shrewd. He "staked" every little cow man in Lincoln county, including a great many who hung on the flanks of John Chisum's herds. These men in turn were in their ethics bound to support him and his methods. Murphy was king of the Bonito country. Chisum was king of the Pecos;
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