Lohgarh - Khalsa Rajdhani, Lohgarh fort - Lohgarh Trust, S. Daljeet Singh Bajwa [early reader books .txt] 📗

Regarding availability of

structure.

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Ambala

Saha

Nagla

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Ambala

Saha

Bhita

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Ambala

Saha

Landa

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Ambala

Saha

Khesri

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Ambala

Saha

Durala

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Ambala

Saha

Samlheri

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Ambala

Saha

Nohni

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Ambala

Shahjadpur

Korwa

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Ambala

Shahjadpur

Karsan

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Ambala

Shahjadpur

Kadhouli

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Ambala

Nariangarh

Tandwal

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Ambala

Nariangarh

Badragarh

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Ambala

Nariangarh

 

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Panchkula

RaipurRani

Ratur

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Panchkula

RaipurRani

Hangoli

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Panchkula

RaipurRani

kot Gangeshara

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Kurukshetra

Babian

Babian

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Kurukshetra

Babian

Lakhmari

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Kurukshetra

Babian

Buhavi

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Kurukshetra

Babian

Sangor

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Kurukshetra

Ladwa

Ladwa

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Kurukshetra

Ladwa

Niwarsi

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Shahbad

Karindwa

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Karnal

Indri

Sangoha

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Karnal

Indri

Bairsal

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Karnal

Indri

Baina

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Karnal

Indri

Garhpur Khalsa

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State of Garhwal and the Sikhs

 

 

On June 1634, Guru Hargobind Sahib visited Garhwal on his way to Gorakhmatta (now Nanakmata). Here, he met Rani Karnavati, widow of Mahipat Shah, Raja of Garwal (1622-1633) and Samrath Ram Das (the mentor of Shivaji Maratha). Samrath Ram Das learnt lessons in polity from the Guru (which he, later, taught to his disciple Shivaji Maratha).1

Raja Mahipat Shah’s son Prithivi Shah was only eight years old when Guru Hargobind visited Garwal, and, his mother, Rani Karnavati was looking after the Kingdom of Garhwal. After Guru Sahib’s visit the morale of queen became up and she became bold to face any odds. Rani Karnavati for many years successfully defended the kingdom against the invaders and repelled the attack of the Mughal army, led by Najabat Khan sent by Emperor Shah Jahan, in 1640. In those times she was known by the nickname of ‘Nakti Rani’ as she used to chopps off the noses of any invader to her kingdom. In 1654 Shah Jahan despatched an expedition to coerce Raja Pirthi Shah, which ended in the separation of Dehra Dun from Garhwal.2 In May 1657, a major battle between Dara Shikoh’s army and Aurangzeb army took place at Shamugarh, which resulted into Aurangzeb victory. On 29 May 1658 Suleiman Shikoh son of Dara Shikoh took refuge in Garhwal, since Aurangzeb had prisoned his father Emperor Shah Jahan and had launched war against his brothers. Guru Har Rai had a large army of Sikh soldiers. He supported the moderate Sufi-influenced Dara Shikoh instead of conservative Sunni- influenced Aurangzeb as the two brothers entered into a war of succession to the Mughal Empire’s throne.

 

 

 

 

 

State of Garhwal and the Sikhs     u  239

 

When Suleiman Shiloh took refuge in Garhwal, Guru Har Rai was at Thapal, in the old state of Nahan/Sirmaur (1645-1657), and this place is quite near to Garhwal. In 1658, in order to help Dara Shikoh, the Guru left Thapal and reached Goindwal, along with 2200 cavalry. Raja Rajrup of Nurpur (1646-1661) also came to help the prince, but as Prince Dara was highly disheartened, they had to go back. In 1659, Dara Shikoh was captured and beheaded by his younger brother Aurangzeb.

Raja Pirthvi Shah of Garhwal continued to provide the asylum to Suleiman Shikoh, and Aurangzeb tried his level best for the get Suleman, but Raja of Garhwal stood firm and did not hand over him (Suleman) to the Emperor. Raja Jai Singh Mirza tried to intervene in the matter, but Garhwal Raja refused to oblige. After many efforts, and against the wish of the Raja of Garhwal, Suleiman Shikoh surrendered before Aurangzeb in 1661.

In 1661-1662 Raja of Garhwal died (40 years old), Suleiman Shikoh died (28 years old), Guru Har Rai died (32 years old) and Raja of Nurpur died (40 years). Mystery surrounds the deaths of these personalities in the same year and most of them at a young age. Some people doubt that it was the result of a conspiracy by Aurangzeb.

Uttrakhand and the Vanjaras

Hiuen Tsiang did not mention any cities which can be identified as lying within the present district of Dehradun; and tradition asserts that they remained without inhabitant , until the eleventh century, when a passing caravan of Vanjaras struck with the beauty of the country , permanently settled on the spot .3 If we look back at the Sikh history, Guru Nanak Sahib during his first Udasi, took a southerly route from Gorakh Matta, which brought him to the Tanda Vanjara, near Bareilly, division Moradabad, the home town of Vanjara traders. These Vanjaras embraced Sikhism and followed the path of truth. Guru Hari Rai Sahib increased the Sikh preaching centres from 22 to 3604 and new centres were also established in the estate of Nahan, Garwal, Sarkar of Saharanpur and Moradabad. The Sikhs made Fortification (some of the Fortress still exist & archaeological evidences related to Bhai Lakhi Rai

 

 

 

 

 

240     u   Lohgarh : The World’s Largest Fort

 

Vanjara are found on the ridge and both on back and front plains of the ridge), on the ridge started from Yamuna river to Ganga River (via Deradun–Haridwar). Sikh history is necessary to narrate here, as the militarization of Vanjaras made by different Sikh Gurus to uproot the Mughals oppressions. With the help of the Srinagar-Garhwal Chiefs and the Vanjaras, Banda Singh Bahadur marched and aspired to invade as far as the territory of sarkar Moradabad and Chakla Bareilly in Subha Delhi. 5 (This event is of 1712; and, at that time Garhwal Hill chief was Fateh Shah and he was the same Raja as had attacked Guru Gobind Singh at Bhangani on 18 September 1688 as a result of some misunderstanding, but later he sided with Banda Singh because he had realized that the Guru’s war was against injustice, and, the Mughals were the oppressors of the people; hence he joined hands with Banda Singh to uproot the Mughals. There are reports of 40000 Sikhs moving about in Garwal hills.6 Banda Singh had full knowledge about this area and moved very fast in hills and attacked sarkars and praganas in the west Uttar Pradesh.

 

 

 

 

Endnotes

Harjinder Singh Dilgeer, Sikh History, vol 1, p. 265. The Imperial Gazetteer of India, Dehradun, 1909 11, p. 165. The Imperial Gazetteer of India, Dehradun, 1909 11, p. 212. Harjinder Singh Dilgeer, Sikh History-1, p. 280. Entries in Akhbarat-i-Darbar-i-Mualla. Veena Sachdeva, Article-Historical Geography of Baba Banda Singh Bahadur, in Revisiting Baba Banda Singh Bahadur and his time, edited by Amarjeet Singh, p

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Folk Song on Bhai Lakhi Rai Vanjara

 

 

 

Sab that pada rah javega, Jab lad chalega banjara, Tu hai Lakkhi banjara, Tanda tera bhari hai,

Gophal dilme mat rahana tu, Bahot bada beopari hai (1)

Namakka, misri, kandgiri, phauhi saman rakhata hai, Ganim tuze ghabarata hai (2)

Beopar tera sachcha hai, Aor khudaka tu hai pyara, Lakha ashrafi, lakkhi tole, Kon karega bevhara (3)

Nur gajarka tane lagi, Vemne kaptase mara gaya,

Vo nayak tha merahi dhani (4)

Jab aankajaki chot padi, Roneka macha hari gul sara, Samsher bhaloka mara (5)

Bhai Lakhi Rai Vanjara marches with his goods leaving his belongings. The Tanda of Lakhi Vanjara was huge in size should always be alert, being a big trader. The song continues praising the bravery of Vanjara community.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Glossary

 

 

 

 

Ahdi                             The ahadis were cavalrymen directly employed in the Imperial service (designated mansab- holders of one ahad). Their horses, equipment, etc., were checked and the pay fixed thereon by the bakhshi-i-ahadian, or bakhshi of ahadis, who in turn worked under the mir bakhshi.

Akal Takht                    Immortal Throne. A building facing the Dabar

Sahib in Amritsar, where Sikhs gather for political purposes.

Amar Velan                  Hanging vines holding which one can fly from one

tree to another or from one hill to a tree or another hill.

Amin of a subha           Amin was a term employed for land-surveyor,

later (under shah jahan) for revenue-assessor. But the amin of the subha under Akbar and Jahangir was an official charged with ensuring that the land revenue was assessed and collected, particularly by jagirdars, in accordance with imperial regulations.

Amin-un mulk              Head of the amins of a province at the court, and

thus charged with ensuring equity and obedience to imperial regulations in the assessment and collection of land-revenue.

 

 

Amir                             Noble (Its plural is umra).

Bahadur                       The Honourable, the sixth highest title conferred

by the Mughal and other important Muslim courts. Often added to more important honour to enhance them by one degree. Also a title of honour conferred on recipients of the second class of the Order of British India (OBI).

Bakhshi of ahadis         See: ahadi.

Bhai                             It means brother/ brethren. Guru Nanak addressed his followers as Bhai.

Chakk Nanaki               Old name of Anandpur Sahib.

Chowkis                       Bastions.

Durbar                         Royal court, an important ceremonial held in the audience hall of a ruler to hear petitions and accounts, make investitures or official appointments, receipt and giving of presents, official letters, etc.

Farmans                      Imperial orders

Faujdar                        Commandant of territory, in charge of law and order.

Garh                            Fort or stockade.

Garhi                           Fortress

Gurdwara                    Literally “Door of the Guru.” Any building or room

dedicated to housing the devotional songs of the Guru for the purpose of spiritual practice.

Guru-da-Chakk                Old name of Amritsar.

Jagirdar                       Fief holder/ Feudal Lords .

Jang                            War or battle, a suffix used as part of the fifth

 

 

highest title conferred by the Mughal and other important Muslim courts

Khalsa Rajdhani           In 1710, Baba Banda Singh Bahadur declared

Lohgarh as the capital of the Sikh Kingdom.

Khalsa Takhat              Literally: Sikh seat of power. In 1710, Baba Banda

Singh Bahadur issued coins of Sikh Raj and on the back side of the coin, mentioned Lohgarh as Khalsa Takht.

Khalsa                         Literally: “land belonging to the / sovereign;” In Sikh meaning: the collective body of all initiated Sikhs, who agree to live by the highest ideals of Sikh principles. Committed to one’s own purity of consciousness and actions.

Khan-i-Khanan            Chief of chiefs.

Khillat                           Dress of honour of a specific valour, usually consisting of a turban, shawl and pieces of unstiched cloth, sometime also including arms, jewels and other valuables. Presented on great occasions, such as a ceremony of installations.

Kotwal                          Head of the town or city police.

Kshatriya                     Hereditary Hindu military and ruling caste.

Mansabdar                  Holder of a military command over horse or foot,

usually awarded together with estates or revenues for their upkeep.

Mir bakhshi                  Incharge of awarding mansabs and checking

mansabdars ontingents through the dagh system; and controller of intelligence.

Mir-i-atish                    Chief of the artillery.

Nanakprast                  The term used by the Mughals for the Sikhs.

 

 

Nayaks                        The leader of the Tanda (trading unit of Vanjaras). Bhagat Kabir in Guru Granth Sahib has discussed nomenclature of Nayak and Vanjaras.

Padshah                      Persian term for Emperor.

(or Badshah)

Pargana                       Administrative unit within a provinces or state,

dating from the Mughal period.

Pir or Peer                    Sufi master or spiritual guide equally used in the

nath tradition. They are also referred to as a Hazrat or Shaikh, which is Arabic for Old Man.

Qanungo of Sarkar       Hereditary keeper of revenue accounts, playing

a very important role in helping jagirdars or their agents to draw up revenue assessments of parganas.

Qazi                             One learned in Islamic law, Shariat

Rangar                        Rajput converted into Muslims.

Risala                          Troop of cavalry.

Sarkar                          Administrative Unit of Mughals larger than pargana and smaller than Subha.

Sayyid                          A male descendant of Ali (Prophet Muhammad’s

(or Syed/Said)              son-in-law) also used as given or surname.

Shahzada                    Son of a Shah (Emperor), prince.

Shiqdar                        Revenue collector; later also used for revenue- official under a jagirdar.

Sikh                             Literally “disciple.” According to the Sikh Rehat Maryada, a Sikh is someone who believes in God, the ten Sikh Gurus and Guru Granth Sahib; and follows no other religion.

Subedar                       The governor of a subha (province).

 

 

Tanda Trade caravan During the Medieval Age, this was the main

trading unit and means of transportation of goods, in the Central and South Asia. It comprised of thousands of bullcarts, horses, camels, buffaloes and other animals. Now some villages and towns are also known as Tanda (these were the halting stops of the tandas.

Vaheguru Ji                 Traditional Sikh greeting, which

Ka Khalsa

 

Vaheguru Ji                  Means “My Purity belongs to God, My Victory

Ki Fateh!                      belongs to God.”

Vakil (or Wakil)             Agents of the princely states present in the court

of Mughal Emperor.

Vanjara                        Literaly: a trader. This was the richest community of the world up to the