A History of China, Wolfram Eberhard [ebook offline txt] 📗

Sung empire had not been changed, the country was not affected by the dynastic development. Only the policy of diplomacy could not be pursued at once, as the Juchên were bellicose at first and would not negotiate. There were therefore several battles at the outset (in 1131 and 1134), in which the Chinese were actually the more successful, but not decisively. The Sung military group was faced as early as in 1131 with furious opposition from the greater gentry, led by Ch'in K'ui, one of the largest landowners of all. His estates were around Nanking, and so in the deployment region and the region from which most of the soldiers had to be drawn for the defensive struggle. Ch'in K'ui secured the assassination of the leader of the military party, General Yo Fei, in 1141, and was able to conclude peace with the Juchên. The Sung had to accept the status of vassals and to pay annual tribute to the Juchên. This was the situation that best pleased the greater gentry. They paid hardly any taxes (in many districts the greater gentry directly owned more than 30 per cent of the land, in addition to which they had indirect interests in the soil), and they were now free from the war peril that ate into their revenues. The tribute amounted only to 500,000 strings of cash. Popular literature, however, to this day represents Ch'in K'ui as a traitor and Yo Fei as a national hero.

In 1165 it was agreed between the Sung and the Juchên to regard each other as states with equal rights. It is interesting to note here that in the treaties during the Han time with the Hsiung-nu, the two countries called one another brothers—with the Chinese ruler as the older and thus privileged brother; but the treaties since the T'ang time with northern powers and with Tibetans used the terms father-in-law and son-in-law. The foreign power was the "father-in-law", i.e. the older and, therefore, in a certain way the more privileged; the Chinese were the "son-in-law", the representative of the paternal lineage and, therefore, in another respect also the more privileged! In spite of such agreements with the Juchên, fighting continued, but it was mainly of the character of frontier engagements. Not until 1204 did the military party, led by Han T'o-wei, regain power; it resolved upon an active policy against the north. In preparation for this a military reform was carried out. The campaign proved a disastrous failure, as a result of which large territories in the north were lost. The Sung sued for peace; Han T'o-wei's head was cut off and sent to the Juchên. In this way peace was restored in 1208. The old treaty relationship was now resumed, but the relations between the two states remained tense. Meanwhile the Sung observed with malicious pleasure how the Mongols were growing steadily stronger, first destroying the Hsia state and then aiming the first heavy blows against the Juchên. In the end the Sung entered into alliance with the Mongols (1233) and joined them in attacking the Juchên, thus hastening the end of the Juchên state.

The Sung now faced the Mongols, and were defenceless against them. All the buffer states had gone. The Sung were quite without adequate military defence. They hoped to stave off the Mongols in the same way as they had met the Kitan and the Juchên. This time, however, they misjudged the situation. In the great operations begun by the Mongols in 1273 the Sung were defeated over and over again. In 1276 their capital was taken by the Mongols and the emperor was made prisoner. For three years longer there was a Sung emperor, in flight from the Mongols, until the last emperor perished near Macao in South China.

3 Cultural situation; reasons for the collapse

The Southern Sung period was again one of flourishing culture. The imperial court was entirely in the power of the greater gentry; several times the emperors, who personally do not deserve individual mention, were compelled to abdicate. They then lived on with a court of their own, devoting themselves to pleasure in much the same way as the "reigning" emperor. Round them was a countless swarm of poets and artists. Never was there a time so rich in poets, though hardly one of them was in any way outstanding. The poets, unlike those of earlier times, belonged to the lesser gentry who were suffering from the prevailing inflation. Salaries bore no relation to prices. Food was not dear, but the things which a man of the upper class ought to have were far out of reach: a big house cost 2,000 strings of cash, a concubine 800 strings. Thus the lesser gentry and the intelligentsia all lived on their patrons among the greater gentry—with the result that they were entirely shut out of politics. This explains why the literature of the time is so unpolitical, and also why scarcely any philosophical works appeared. The writers took refuge more and more in romanticism and flight from realities.

The greater gentry, on the other hand, led a very elegant life, building themselves magnificent palaces in the capital. They also speculated in every direction. They speculated in land, in money, and above all in the paper money that was coming more and more into use. In 1166 the paper circulation exceeded the value of 10,000,000 strings!

It seems that after 1127 a good number of farmers had left Honan and the Yellow River plains when the Juchên conquered these places and showed little interest in fostering agriculture; more left the border areas of Southern Sung because of permanent war threat. Many of these lived miserably as tenants on the farms of the gentry between Nanking and Hangchow. Others migrated farther to the south, across Kiangsi into southern Fukien. These migrants seem to have been the ancestors of the Hakka which in the following centuries continued their migration towards the south and who from the nineteenth century on were most strongly concentrated in Kwangtung and Kwangsi provinces as free farmers on hill slopes or as tenants of local landowners in the plains.

The influx of migrants and the increase of tenants and their poverty seriously threatened the state and cut down its defensive strength more and more.

At this stage, Chia Ssu-tao drafted a reform law. Chia had come to the court through his sister becoming the emperor's concubine, but he himself belonged to the lesser gentry. His proposal was that state funds should be applied to the purchase of land in the possession of the greater gentry over and above a fixed maximum. Peasants were to be settled on this land, and its yield was to belong to the state, which would be able to use it to meet military expenditure. In this way the country's military strength was to be restored. Chia's influence lasted just ten years, until 1275. He began putting the law into effect in the region south of Nanking, where the principal estates of the greater gentry were then situated. He brought upon himself, of course, the mortal hatred of the greater gentry, and paid for his action with his life. The emperor, in entering upon this policy, no doubt had hoped to recover some of his power, but the greater gentry brought him down. The gentry now openly played into the hands of the approaching Mongols, so hastening the final collapse of the Sung. The peasants and the lesser gentry would have fought the Mongols if it had been possible; but the greater gentry enthusiastically went over to the Mongols, hoping to save their property and so their influence by quickly joining the enemy. On a long view they had not judged badly. The Mongols removed the members of the gentry from all political posts, but left them their estates; and before long the greater gentry reappeared in political life. And when, later, the Mongol empire in China was brought down by a popular rising, the greater gentry showed themselves to be the most faithful allies of the Mongols!

(5) The empire of the Juchên in the north (1115-1234)

1 Rapid expansion from northern Korea to the Yangtze

The Juchên in the past had been only a small league of Tungus tribes, whose name is preserved in that of the present Tungus tribe of the Jurchen, which came under the domination of the Kitan after the collapse of the state of Po-hai in northern Korea. We have already briefly mentioned the reasons for their rise. After their first successes against the Kitan (1114), their chieftain at once proclaimed himself emperor (1115), giving his dynasty the name "Chin" (The Golden). The Chin quickly continued their victorious progress. In 1125 the Kitan empire was destroyed. It will be remembered that the Sung were at once attacked, although they had recently been allied with the Chin against the Kitan. In 1126 the Sung capital was taken. The Chin invasions were pushed farther south, and in 1130 the Yangtze was crossed. But the Chin did not hold the whole of these conquests. Their empire was not yet consolidated. Their partial withdrawal closed the first phase of the Chin empire.

2 United front of all Chinese

But a few years after this maximum expansion, a withdrawal began which went on much more quickly than usual in such cases. The reasons were to be found both in external and in internal politics. The Juchên had gained great agrarian regions in a rapid march of conquest. Once more great cities with a huge urban population and immense wealth had fallen to alien conquerors. Now the Juchên wanted to enjoy this wealth as the Kitan had done before them. All the Juchên people counted as citizens of the highest class; they were free from taxation and only liable to military service. They were entitled to take possession of as much cultivable land as they wanted; this they did, and they took not only the "state domains" actually granted to them but also peasant properties, so that Chinese free peasants had nothing left but the worst fields, unless they became tenants on Juchên estates. A united front was therefore formed between all Chinese, both peasants and landowning gentry, against the Chin, such as it had not been possible to form against the Kitan. This made an important contribution later to the rapid collapse of the Chin empire.

The Chin who had thus come into possession of the cultivable land and at the same time of the wealth of the towns, began a sort of competition with each other for the best winnings, especially after the government had returned to the old Sung capital, Pien-liang (now K'ai-feng, in eastern Honan). Serious crises developed in their own ranks. In 1149 the ruler was assassinated by his chancellor (a member of the imperial family), who in turn was murdered in 1161. The Chin thus failed to attain what had been secured by all earlier conquerors, a reconciliation of the various elements of the population and the collaboration of at least one group of the defeated Chinese.

3 Start of the Mongol empire

The cessation of fighting against the Sung brought no real advantage in external affairs, though the tribute payments appealed to the greed of the rulers and were therefore welcomed. There could be no question of further campaigns against the south, for the Hsia empire in the west had not been destroyed, though some of its territory had been annexed; and a new peril soon made its appearance in the rear of the Chin. When in the tenth century the Sha-t'o Turks had to withdraw from their dominating position in China, because of their great loss of numbers and consequently of strength, they went back into Mongolia and there united with the Ta-tan (Tatars), among whom a new small league of tribes had formed towards the end of the eleventh century, consisting mainly of Mongols and Turks. In 1139 one of the chieftains of the Juchên rebelled and entered into negotiations with the South Chinese. He was killed, but his sons and his whole tribe then rebelled and went into Mongolia, where they made common cause with the Mongols. The Chin pursued them, and fought against them and against the Mongols, but without success. Accordingly negotiations were begun, and a promise was given to deliver meat and grain every year and to cede twenty-seven military strongholds. A high title was conferred on the tribal leader of the Mongols, in the hope of gaining his favour. He declined it, however, and in 1147 assumed the title of emperor of the "greater Mongol empire". This was the beginning of the power of the Mongols, who remained thereafter a dangerous enemy of the Chin in the north, until in 1189 Genghiz Khan became their leader and made the Mongols the greatest power of central Asia. In any case, the Chin had reason to fear the Mongols from 1147 onward, and therefore were the more