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not allowed to continue his labors at Damascus. A messenger from heaven bade him leave for a time; and he “went into Arabia” (Galatians 1:17), where he found a safe retreat. {TA 229.3}

Here, in the solitude of the desert, Paul had ample opportunity for quiet study and meditation.... Jesus communed with him, and established him in the faith, bestowing upon him a rich measure of wisdom and grace.—The Acts of the Apostles, 124-126. {TA 229.4}

Paul’s labors at Antioch, in association with Barnabas, strengthened him in his conviction that the Lord had called him to do a special work for the Gentile world. At the time of Paul’s conversion, the Lord had declared that he was to be made a minister to the Gentiles, “to open their eyes, and to turn them from darkness to light, and from the power of Satan unto God, that they may receive the forgiveness of sins, and inheritance among them which are sanctified by faith that is in Me.” Acts 26:18. The angel that appeared to Ananias, had said of Paul, “He is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel.” Acts 9:15. And Paul himself, later in his Christian experience, while praying in the temple at Jerusalem, had been visited by an angel from heaven, who bade him, “Depart: for I will send thee far hence unto the Gentiles.” Acts 22:21.—The Acts of the Apostles, 159. {TA 229.5}

Cornelius and Peter

The same Holy Watcher who said of Abraham, “I know him,” knew Cornelius also, and sent a message direct from heaven to him.—The Acts of the Apostles, 133. {TA 230.1}

The angel appeared to Cornelius while he was at prayer. As the centurion heard himself addressed by name, he was afraid, yet he knew that the messenger had come from God, and he said, “What is it, Lord?”—The Acts of the Apostles, 133. {TA 230.2}

“Send men for one Simon, whose surname is Peter, who lives with one Simon a tanner. And he told him the very place where Simon the tanner lived. Then the angel of the Lord went to Peter, and prepared his mind for the reception of the men.—The Ellen G. White 1888 Materials, 1746. {TA 230.3}

Cornelius was gladly obedient to the vision. When the angel had gone, he called “two of his household servants, and a devout soldier of them that waited on him continually; and when he had declared all these things unto them, he sent them to Joppa.” ... The angel was not commissioned to tell Cornelius the story of the cross. A man subject even as the centurion himself to human frailties and temptations was to tell him of the crucified and risen Saviour. In His wisdom the Lord brings those who are seeking for truth into touch with fellow beings who know the truth.—The Review and Herald, April 6, 1911. {TA 231.1}

Immediately after the interview with Cornelius, the angel went to Peter, who, at the time, was praying upon the housetop of his lodging in Joppa.—The Review and Herald, April 13, 1911. {TA 231.2}

It was with reluctance at every step that Peter undertook the duty laid upon him by divine command. When relating his experience, he does not defend his action on general principles, but as an exception, done because of divine revelation. And the result was a surprise to him. When Cornelius had related to him his experience, and the words of the angel who had appeared to him in vision, Peter declared, “Of a truth I perceive that God is no respecter of persons; but in every nation he that feareth Him, and worketh righteousness, is accepted with Him.”—Manuscript Releases 6:328, 329. {TA 231.3}

Peter Delivered From Prison

The day of Peter’s execution was at last appointed; but still the prayers of the believers ascended to Heaven. And while all their energies and sympathies were called out in fervent appeals, angels of God were guarding the imprisoned apostle.... Peter was placed between two soldiers, and was bound by two chains, each chain being fastened to the wrist of one of his guard. He was therefore unable to move without their knowledge. The prison doors were securely fastened, and a strong guard was placed before them. All chance of rescue or escape, by human means, was thus cut off.—Redemption: or the Ministry of Peter and the Conversion of Saul, 70. {TA 231.4}

Peter was in prison, expecting to be brought forth next day to death; he was sleeping at night “between two soldiers, bound with two chains: and the keepers before the door kept the prison. And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands.” {TA 232.1}

Peter, suddenly awaking, was amazed at the brightness that flooded his dungeon, and the celestial beauty of the heavenly messenger. He understood not the scene, but he knew that he was free, and in his bewilderment and joy he would have gone forth from the prison unprotected from the cold night air. The angel of God, noting all the circumstances, said, with tender care for the apostle’s need: “Gird thyself, and bind on thy sandals.” {TA 232.2}

Peter mechanically obeyed; but so entranced was he with the revelation of the glory of heaven that he did not think to take his cloak. Then the angel bade him: “Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord.”—Testimonies for the Church 5:748. {TA 232.3}

No word is spoken; there is no sound of footsteps. The angel glides on in front, encircled by a light of dazzling brightness, and Peter, bewildered, and still believing himself to be in a dream, follows his deliverer. Thus they pass on through one street, and then, the mission of the angel being accomplished, he suddenly disappears. {TA 233.1}

The heavenly light faded away, and Peter felt himself to be in profound darkness; but as his eyes became accustomed to the darkness, it gradually seemed to lessen, and he found himself alone in the silent street, with the cool night air blowing upon his brow. He now realized that he was free, in a familiar part of the city; he recognized the place as one that he had often frequented, and had expected to pass on the morrow for the last time.... {TA 233.2}

The apostle made his way at once to the house where his brethren were assembled, and where they were at that moment engaged in earnest prayer for him. “As Peter knocked at the door of the gate, a damsel came to hearken, named Rhoda. And when she knew Peter’s voice, she opened not the gate for gladness, but ran in, and told how Peter stood before the gate. And they said unto her, Thou art mad. But she constantly affirmed that it was even so. Then said they, It is his angel.”—The Acts of the Apostles, 147, 148. {TA 233.3}

The same angel who had left the royal courts of heaven to rescue Peter from the power of his persecutor, had been the messenger of wrath and judgment to Herod. The angel smote Peter to arouse him from slumber; but it was with a different stroke that he smote the wicked king, bringing mortal disease upon him.—The Spirit of Prophecy 3:344. {TA 234.1}

The Stoning of Stephen

As he [Stephen] looked up steadfastly into heaven, a vision of God’s glory was given him, and angels hovered around him. He cried out, Behold, I see the heavens opened, and the Son of man standing on the right hand of God.—Spiritual Gifts 1:89. {TA 234.2}

Angels During Paul’s Ministry

An extensive and profitable business had grown up at Ephesus from the manufacture and sale of small shrines and images, modeled after the temple and the image of Diana. Those interested in this industry found their gains diminishing, and all united in attributing the unwelcome change to Paul’s labors.... {TA 234.3}

“The whole city was filled with confusion.” Search was made for Paul, but the apostle was not to be found. His brethren, receiving an intimation of the danger, had hurried him out of the place. Angels of God had been sent to guard the apostle; his time to die a martyr’s death had not yet come.—The Acts of the Apostles, 292, 293. {TA 234.4}

Day after day, as they [Paul and Silas] went to their devotions [in Philippi], a woman with the spirit of divination followed them, crying, “These men are the servants of the most high God, which show unto us the way of salvation.” This woman was a special agent of Satan; and, as the devils were troubled by the presence of Christ, so the evil spirit which possessed her was ill at ease in the presence of the apostles. Satan knew that his kingdom was invaded, and took this way of opposing the work of the ministers of God. The words of recommendation uttered by this woman were an injury to the cause, distracting the minds of the people from the truths presented to them, and throwing disrepute upon the work by causing people to believe that the men who spoke with the Spirit and power of God were actuated by the same spirit as this emissary of Satan. {TA 235.1}

The apostles endured this opposition for several days; then Paul, under inspiration of the Spirit of God, commanded the evil spirit to leave the woman. Satan was thus met and rebuked. The immediate and continued silence of the woman testified that the apostles were the servants of God, and that the demon had acknowledged them to be such, and had obeyed their command. When the woman was dispossessed of the spirit of the devil, and restored to herself, her masters were alarmed for their craft. They saw that all hope of receiving money from her divinations and soothsayings was at an end, and perceived that, if the apostles were allowed to continue their work, their own source of income would soon be entirely cut off.—Sketches from the Life of Paul, 74, 75. {TA 235.2}

After the woman had been freed from the evil spirit, she became a follower of Christ. Her masters saw that their hope of gain was gone, and taking Paul and Silas, they brought them before the rulers, charging them with troubling the city. This caused an uproar. The multitude rose against the disciples, and the magistrates commanded that the prisoners should be beaten.—The Review and Herald, June 29, 1905. {TA 236.1}

When they [the magistrates] had laid many stripes upon them [Paul and Silas], they cast them into prison, charging the jailer to keep them safely, who, having received such a charge, thrust them into the inner prison and made their feet fast in the stocks. But the angels of God accompanied them within the prison walls.—Spiritual Gifts 1:95, 96. {TA 236.2}

The apostles suffered extreme torture because of the painful position in which they were left, but they did not murmur. Instead, in the utter darkness and desolation of the dungeon, they encouraged each other by words of prayer, and sang praises to God because they were found worthy to suffer shame for His sake.... With astonishment the other prisoners heard the sound of prayer and singing issuing from the inner prison.—The Acts of the Apostles, 213, 214. {TA 236.3}

While men were cruel and vindictive, or criminally negligent of the solemn responsibilities devolving upon them, God had not forgotten to be gracious to His suffering servants. An angel was sent from heaven to release the apostles. As he neared the Roman prison, the earth trembled beneath his feet, the whole city was shaken by the earthquake, and the prison walls reeled like a reed in the wind. The heavily bolted doors flew open; the chains and fetters fell from the hands and feet of every prisoner.—The

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