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Spirit of Prophecy 3:382, 383. {TA 236.4}

The apostle Paul, in his labors at Ephesus, was given special tokens of divine favor. The power of God accompanied his efforts, and many were healed of physical maladies. “God wrought special miracles by the hands of Paul: so that from his body were brought unto the sick handkerchiefs or aprons, and the diseases departed from them, and the evil spirits went out of them.” {TA 237.1}

These manifestations of supernatural power were far more potent than had ever before been witnessed in Ephesus, and were of such a character that they could not be imitated by the skill of the juggler or the enchantments of the sorcerer. As these miracles were wrought in the name of Jesus of Nazareth, the people had opportunity to see that the God of heaven was more powerful than the magicians who were worshipers of the goddess Diana. Thus the Lord exalted His servant, even before the idolaters themselves, immeasurably above the most powerful and favored of the magicians. {TA 237.2}

But the One to whom all the spirits of evil are subject and who had given His servants authority over them, was about to bring still greater shame and defeat upon those who despised and profaned His holy name. Sorcery had been prohibited by the Mosaic law, on pain of death, yet from time to time it had been secretly practiced by apostate Jews. At the time of Paul’s visit to Ephesus, there were in the city “certain of the vagabond Jews, exorcists,” who, seeing the wonders wrought by him [Paul], “took upon them to call over them which had evil spirits the name of the Lord Jesus.” An attempt was made by “seven sons of one Sceva, a Jew, and chief of the priests.” Finding a man possessed with a demon, they addressed him, “We adjure you by Jesus whom Paul preacheth.” But “the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded.” ... {TA 237.3}

Facts which had previously been concealed were now brought to light. In accepting Christianity some of the believers had not fully renounced their superstitions. To some extent they still continued the practice of magic. Now, convinced of their error, “many that believed came, and confessed, and showed their deeds.” Even to some of the sorcerers themselves the good work extended; and “many of them also which used curious arts brought their books together, and burned them before all men.” ... {TA 238.1}

These treatises on divination contained rules and forms of communication with evil spirits. They were the regulations of the worship of Satan—directions for soliciting his help and obtaining information from him.—The Acts of the Apostles, 286-289. {TA 238.2}

A report of the speech of Demetrius was rapidly circulated. The uproar was terrific. The whole city [of Ephesus] seemed in commotion. An immense crowd soon collected, and a rush was made to the workshop of Aquila, in the Jewish quarters, with the object of securing Paul. In their insane rage they were ready to tear him in pieces. But the apostle was not to be found. His brethren, receiving an intimation of the danger, had hurried him from the place. Angels of God were sent to guard the faithful apostle.—Sketches from the Life of Paul, 143. {TA 238.3}

As the chief priests and rulers witnessed the effect of the relation of Paul’s experience, they were moved with hatred against him. They saw that he boldly preached Jesus and wrought miracles in His name, that multitudes listened to him and turned from their traditions and looked upon the Jewish leaders as the murderers of the Son of God. Their anger was kindled, and they assembled to consult as to what was best to be done to put down the excitement. They agreed that the only safe course was to put Paul to death. But God knew of their intention, and angels were commissioned to guard him, that he might live to fulfill his mission.—Early Writings, 202. {TA 239.1}

This portion of history has been written for our admonition, upon whom the ends of the world are come. The Ephesians claimed to have intercourse with invisible beings, from whom they derived their knowledge of that which was to come to pass. In our day this communion with spirits is called Spiritualism, and the arts practiced by mediums are not all sleight of hand, cunning, and pretense. The visible and invisible worlds are in close connection. Satan is the master deceiver, and his confederates in evil are in training under him to work in the same line in which he works. The apostle says, “We wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. Wherefore take unto you the whole armor of God, that ye may be able to withstand in the evil day.”—The Youth’s Instructor, November 16, 1893. {TA 239.2}

That aged prisoner [Paul], standing chained to his soldier guard, presented nothing imposing or attractive in his dress or appearance, that the world should pay him homage. Yet this man, apparently without friends or wealth or position, had an escort that worldlings could not see. Angels of heaven were his attendants. Had the glory of one of those shining messengers flashed forth, the pomp and pride of royalty would have paled before it; king and courtiers would have been stricken to the earth.... All heaven was interested in this one man, now held a prisoner for his faith in the Son of God.—Sketches from the Life of Paul, 254. {TA 240.1}

The Siege of Jerusalem

The longsuffering of God toward Jerusalem only confirmed the Jews in their stubborn impenitence. In their hatred and cruelty toward the disciples of Jesus, they rejected the last offer of mercy. Then God withdrew His protection from them, and removed His restraining power from Satan and his angels, and the nation was left to the control of the leader she had chosen. Her children had spurned the grace of Christ, which would have enabled them to subdue their evil impulses, and now these became the conquerors. {TA 240.2}

Satan aroused the fiercest and most debased passions of the soul. Men did not reason; they were beyond reason—controlled by impulse and blind rage. They became Satanic in their cruelty.... Satan was at the head of the nation, and the highest civil and religious authorities were under his sway.—The Spirit of Prophecy 4:29, 30. {TA 241.1}

Angels of God were sent to do the work of destruction, so that one stone [of the temple] was not left upon another that was not thrown down.—Manuscript Releases 21:66. {TA 241.2}

John the Revelator

Of Gabriel the Saviour speaks in the Revelation, saying that “He sent and signified it by His angel unto His servant John.” Revelation 1:1. And to John the angel declared, “I am a fellow servant with thee and with thy brethren the prophets.” Revelation 22:9, R. V. Wonderful thought—that the angel who stands next in honor to the Son of God is the one chosen to open the purposes of God to sinful men.—The Desire of Ages, 99. {TA 241.3}

God had a special work for him to accomplish. Satan was determined to hinder this work, and he led on his servants to destroy John. But God sent His angel and wonderfully preserved him. All who witnessed the great power of God manifested in the deliverance of John, were astonished, and many were convinced that God was with him, and that the testimony which he bore concerning Jesus was correct. Those who sought to destroy him were afraid to again attempt to take his life, and he was permitted to suffer on for Jesus. {TA 241.4}

He was falsely accused by his enemies, and was shortly banished to a lonely island, where the Lord sent His angel to reveal to him things which were to take place upon the earth, and the state of the church down through to the end; her backslidings, and the position the church should occupy if she would please God, and finally overcome. {TA 242.1}

The angel from heaven came to John in majesty. His countenance beamed with the excellent glory of heaven. He revealed to John scenes of deep and thrilling interest concerning the church of God, and brought before him the perilous conflicts they were to endure. John saw them pass through fiery trials, and made white and tried, and, finally, victorious overcomers, gloriously saved in the kingdom of God. The countenance of the angel grew radiant with joy, and was exceeding glorious, as he showed to John the final triumph of the church of God. {TA 242.2}

John was enraptured as he beheld the final deliverance of the church, and as he was carried away with the glory of the scene, with deep reverence and awe he fell at the feet of the angel to worship him. The angel instantly raised him up, and gently reproved him, saying, See thou do it not; I am thy fellowservant, and of thy brethren that have the testimony of Jesus; worship God; for the testimony of Jesus is the spirit of prophecy. {TA 242.3}

The angel then showed John the heavenly city with all its splendor and dazzling glory. John was enraptured and overwhelmed with the glory of the city. He did not bear in mind his former reproof from the angel, but again fell to worship before the feet of the angel, who again gave the gentle reproof, See thou do it not; for I am thy fellowservant, and of thy brethren the prophets, and of them that keep the sayings of this book; worship God.—Spiritual Gifts 1:130, 131. {TA 242.4}

Christ, the royal messenger, came to John when on his sea-bound isle, and gave him the most wonderful revelations of Himself.—The Signs of the Times, March 3, 1890. {TA 243.1}

The mighty Angel [of Revelation 10] who instructed John was no less a personage than Jesus Christ. Setting His right foot on the sea, and His left upon the dry land, shows the part which He is acting in the closing scenes of the great controversy with Satan. This position denotes His supreme power and authority over the whole earth. The controversy has waxed stronger and more determined from age to age, and will continue to do so, to the concluding scenes when the masterly working of the powers of darkness shall reach their height. Satan, united with evil men, will deceive the whole world and the churches who receive not the love of the truth. But the mighty Angel demands attention. He cries with a loud voice. He is to show the power and authority of His voice to those who have united with Satan to oppose the truth.—The S.D.A. Bible Commentary 7:971. {TA 243.2}

Angels in the Middle Ages

In the thirteenth century was established that most terrible of all the engines of the papacy—the Inquisition. The prince of darkness wrought with the leaders of the papal hierarchy. In their secret councils, Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees and writing the history of deeds too horrible to appear to human eyes.—The Great Controversy, 59. {TA 243.3}

The Protestant Reformation

The banner of the ruler of the synagogue of Satan was lifted high, and error apparently marched in triumph, and the reformers, through the grace given them of God, waged a successful warfare against the hosts of darkness. Events in the history of the reformers have been presented before me. I know that the Lord Jesus and His angels have with intense interest watched the battle against the power of Satan, who combined his hosts with evil men, for the purpose of extinguishing the divine light.—Selected Messages 3:110. {TA 244.1}

Luther

While one day examining the books in the library of the university, Luther discovered a Latin Bible.... With mingled awe and wonder he turned the sacred pages; with quickened pulse and throbbing

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