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no power on earth can keep it from appearing rumply and untidy; that is, no power can if the wearer be a normal man. I am not speaking of professional he-beauties or models for the illustrations of haberdashers’ advertisements in the magazines. His collar, which is a torturer’s device of stiff linen and yielding starch, is not a comparatively modern product as some have imagined. It really dates back to the Spanish Inquisition where it enjoyed a great vogue.

[p27]
Faring abroad, he encloses his head, let us say in a derby hat. Some people think the homeliest thing ever devised by man is Grant’s Tomb. Others favor the St. Louis Union Depot. But I am pledged to the derby hat. And the high or two-quart hat runs second.

This being the case for and against the parties concerned, I submit to the reader’s impartial judgment the following question for a decision: Taking everything into consideration, which of these two really deserves the booby prize for unbecoming apparel—the woman who plainly is dressed in bad form or the man who is supposed to be dressed in good form? But this I will say for him as being in his favor. He has sense enough to wear plenty of pockets. And in his most infatuated moments he never wears nether garments so tight that he can’t step in ’em. Can I say as much for woman? I cannot.

A few pages back I set up the claim that woman, considered as a sex and not as an exceptional type, cannot divorce the social relation from the economic. I think of an illustration to prove my point: In business two men may be closely associated. They may be room-mates besides; chums, perhaps, at the same club; may borrow money from each other and wear each other’s [p28] clothes; and yet, so far as any purely confidential relation touching on the private sides of their lives is concerned, may remain as far apart as the poles.

It is hard to imagine two women, similarly placed, behaving after the same common-sense standards. Each insists upon making a confidante of her partner. Their intimacy becomes a thing complicated with extraneous issues, with jointly shared secrets, with disclosures as to personal likes and dislikes, which should have no part in it if there is to be continued harmony, free from heart-burnings or lacerated feelings, or fancied slights or blighted affections. Sooner or later, too, the personality of the stronger nature begins to overshadow the personality of the weaker. Almost inevitably there is a falling-out.

I do not share the somewhat common opinion that in their friendships women are less constant than men are. But the trouble with them is that they put a heavier burden upon friendship than so delicate, so sensitive a sentiment as real friendship is was ever meant to bear. Something has to give way under the strain. And something does.

To be sure there is an underlying cause in extenuation for this temperamental shortcoming [p29] which in justice to the ostensibly weaker sex should be set forth here. Even though I am taking on the r�le of Devil’s Advocate in the struggle to keep woman from canonizing herself by main force I want to be as fair as I can, always reserving the privilege where things are about even, of giving my own side a shade the better of it. The main tap-root reason why women confide over-much and too much in other women is because leading more circumscribed lives than men commonly lead they are driven back upon themselves and into themselves and their sisters for interests and for conversational material.

Taking them by and large they have less with which to concern themselves than their husbands and their brothers, their fathers and their sons have. Therefore they concern themselves the more with what is available, which, at the same time, oftener than not, means some other woman’s private affairs.

A woman, becoming thoroughly imbued with an idea, becomes, ninety-nine times out of a hundred, a creature of one idea. Everything else on earth is subordinated to the thing—cabal, reform, propaganda, crusade, movement or what not—in which she is interested. Now the average man may be very sincerely and very enthusiastically [p30] devoted to a cause; but it does not necessarily follow that it will obsess him through every waking hour. But the ladies, God bless ’em—and curb ’em—are not built that way. A woman wedded to a cause is divorced from all else. She resents the bare thought that in the press of matters and the clash of worlds, mankind should for one moment turn aside from her pet cause to concern itself with newer issues and wider motives. From a devotee she soon is transformed into a habitee. From being an earnest advocate she advances—or retrogrades—to the status of a plain bore. To be a common nuisance is bad enough; to be a common scold is worse, and presently she turns scold and goes about railing shrilly at a world that criminally persists in thinking of other topics than the one which lies closest to her heart and loosest on her tongue.

Than a woman who is a scold there is but one more exasperating shape of a woman and that is the woman who, not content with being the most contradictory, the most paradoxical, the most adorable of the Almighty’s creations—to wit, a womanly woman—tries, among men, to be a good fellow, so-called.

But that which is ordinarily a fault may, on occasion of extraordinary stress, become the most [p31] transcendent and the most admirable of virtues. I think of this last war and of the share our women and the women of other lands have played in it. No one caviled nor complained at the one-ideaness of womankind while the world was in a welter of woe and slaughter. Of all that they had, worth having, our women gave and gave and gave and gave. They gave their sons and their brothers, their husbands and their fathers, to their country; they gave of their time and of their energies and of their talent; they gave of their wonderful mercy and their wonderful patience, and their yet more wonderful courage; they gave of the work of their hands and the salt of their souls and the very blood of their hearts. For every suspected woman slacker there were ten known men slackers—yea, ten times ten and ten to carry.

Each day, during that war, the story of Mary Magdalene redeemed was somewhere lived over again. Every great crisis in the war-torn lands produced its Joan of Arc, its Florence Nightingale, its Clara Barton. To the women fell the tasks which for the most part brought no public recognition, no published acknowledgments of gratitude. For them, instead of the palms of victory and the sheaves of glory, there were the crosses of sacrifice, the thorny diadems of suffering. [p32] We cannot conceive of men, thus circumstanced, going so far and doing so much. But the women—

Oh, well, you know how women are!

Book cover

[p5]
“ISN’T THAT
JUST LIKE A MAN!” BY
MARY ROBERTS RINEHART
AUTHOR OF “DANGEROUS DAYS,” “THE AMAZING INTERLUDE,” “K,” ETC.

NEW Publisher's logo YORK
GEORGE H. DORAN COMPANY

[p6]
COPYRIGHT, 1920,
BY GEORGE H. DORAN COMPANY

COPYRIGHT, 1919, BY THE CROWELL PUBLISHING COMPANY

PRINTED IN THE UNITED STATES OF AMERICA

[p7]
“ISN’T THAT
JUST LIKE A MAN!”

I UNDERSTAND that Mr. Irvin Cobb is going to write a sister article to this, and naturally he will be as funny as only he can be. It is always allowable, too, to be humorous about women. They don’t mind, because they are accustomed to it.

But I simply dare not risk my popularity by being funny about men. Why, bless their hearts (Irvin will probably say of his subject, “bless their little hearts.” Odd, isn’t it, how men always have big hearts and women little ones? But we are good packers. We put a lot in ’em) I could be terribly funny, if only women were going to read this. They’d understand. They know all about men. They’d go up-stairs and put on a negligee and get six baby pillows and dab a little cold cream around their eyes and then lie down on the couch and read, and they would all think I must have known their men-folks somewhere.

But the men would read it and cancel the order for my next book, and say I must be a spinster, living a sort of in-bred existence. Why, I know at least a hundred good stories about one man alone, and if I published them he would either [p8] grow suspicious and wonder who the man is, or, get sulky and resent bitterly being laughed at! Which is exactly like a man. Just little things, too, like always insisting he was extremely calm at his wedding, when the entire church saw him step off a platform and drop seven feet into tropical foliage.

You see, women quite frequently have less wit than men, but they don’t take themselves quite so seriously; they view themselves with a certain somewhat ironical humor. Men love a joke—on the other fellow. But your really humorous woman loves a joke on herself. That’s because women are less conventional, of course. I can still remember the face of the horrified gentleman I met one day on the street after luncheon, who had unconsciously tucked the corner of his luncheon napkin into his watch pocket along with his watch, and his burning shame when I observed that his new fashion was probably convenient but certainly novel.

And I contrast it with the woman, prominent in the theatrical world, who had been doing a little dusting—yes, they do, but it is never published—before coming to lunch with me. She walked into one of the largest of the New York hotels, hatted, veiled and sable-ed, and wearing tied around her waist a large blue-and-white checked gingham apron.

[p9]
Now I opine (I have stolen that word from Irvin) that under those circumstances, or something approximating them, such as pajama trousers, or the neglect to conceal that portion of a shirt not intended for the public eye, almost any man of my acquaintance would have made a wild bolt for the nearest bar, hissing like a teakettle. Note: This was written when the word bar did not mean to forbid or to prohibit. The gingham-apron lady merely stood up smilingly, took it off and gave it to the waiter, who being a man returned it later wrapped to look as much like a club sandwich as possible.

Oh, they’re conventional, these men, right enough! Now and then one of them gathers a certain amount of courage and goes without a hat to save his hair, or wears sandals to keep his feet cool, and he is immediately dismissed as mad. I know one very young gentleman who nearly broke up a juvenile dance by borrowing his mother’s pink silk stockings for socks and wearing her best pink ribbon as a tie.

How many hours do you suppose were wasted by the new army practicing salutes in front of a mirror? A good many right arms to-day, back in “civies,” have a stuttering fit whenever they approach a uniform. And I know a number of conventional gentlemen who are suffering hours of torment because they can’t remember, out of uniform, to take off their hats to the women they [p10] meet. War is certainly perdition, isn’t it? And numbers of times during the late unpleasantness I have seen new officers standing outside a general’s door, trying to remember the rule for addressing a superior, and cap or no cap while not wearing side arms.

You know how a woman would do it. She would give a tilt to her hat and a pull here and there, and then she would walk in and say:

“I know it’s perfectly horrible, but I simply can’t remember the etiquette of this sort of thing. Please do tell me, General.”

And the general, who has only eleven hundred things to do before eating a bite of lunch on the top of his desk, will get up and gravely instruct her. Which is exactly like a man, of course.

Men overdo etiquette sometimes, because of a conventional fear of slipping up somewhere. There was a nice Red Cross major in France who had had no instruction in military matters, and had no arrogance whatever. So he used to salute all the privates and the M. P.’s before they had a chance. He was usually asking the road to somewhere or other, and they would stand staring after him thoughtfully until he was quite out of sight.

And as a corollary to this conventionality, how wretched men are when they are placed in false positions! Nobody likes it, of course, but a woman can generally get out of it. Men think [p11] straighter

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