Not that it Matters, A. A. Milne [good novels to read in english .txt] 📗

The simple truth, and everybody knows it really, is that collars squeak for some people and not for others. A squeaky collar round the neck of a man is a comment, not upon the collar, but upon the man. That man is unlucky. Things are against him. Nature may have done all for him that she could, have given him a handsome outside and a noble inside, but the world of inanimate objects is against him.

We all know the man whom children or dogs love instinctively. It is a rare gift to be able to inspire this affection. The Fates have been kind to him. But to inspire the affection of inanimate things is something greater. The man to whom a collar or a window sash takes instinctively is a man who may truly be said to have luck on his side. Consider him for a moment. His collar never squeaks; his clothes take a delight in fitting him. At a dinner- party he walks as by instinct straight to his seat, what time you and I are dragging our partners round and round the table in search of our cards. The windows of taxicabs open to him easily. When he travels by train his luggage works its way to the front of the van and is the first to jump out at Paddington. String hastens to undo itself when he approaches; he is the only man who can make a decent impression with sealing-wax. If he is asked by the hostess in a crowded drawing-room to ring the bell, that bell comes out from behind the sofa where it hid from us and places itself in a convenient spot before his eyes. Asparagus stiffens itself at sight of him, macaroni winds itself round his fork.

You will observe that I am not describing just the ordinary lucky man. He may lose thousands on the Stock Exchange; he may be jilted; whenever he goes to the Oval to see Hobbs, Hobbs may be out first ball; he may invariably get mixed up in railway accidents. That is a kind of ill-luck which one can bear, not indeed without grumbling, but without rancour. The man who is unlucky to experience these things at least has the consolation of other people's sympathy; but the man who is the butt of inanimate things has no one's sympathy. We may be on a motor bus which overturns and nobody will say that it is our fault, but if our collar deliberately and maliciously squeaks, everybody will say that we ought to buy better collars; if our dinner cards hide from us, or the string of our parcel works itself into knots, we are called clumsy; our asparagus and macaroni give us a reputation for bad manners; our luggage gets us a name for dilatoriness.

I think we, we others, have a right to complain. However lucky we may be in other ways, if we have not this luck of inanimate things we have a right to complain. It is pleasant, I admit, to win £500 on the Stock Exchange by a stroke of sheer good fortune, but even in the blue of this there is a cloud, for the next £500 that we win by a stroke of shrewd business will certainly be put down to luck. Luck is given the credit of all our successes, but the other man is given the credit of all his luck. That is why we have a right to complain.

I do not know why things should conspire against a man. Perhaps there is some justice in it. It is possible—nay, probable—that the man whom things love is hated by animals and children—even by his fellow-men. Certainly he is hated by me. Indeed, the more I think of him, the more I see that he is not a nice man in any way. The gods have neglected him; he has no good qualities. He is a worm. No wonder, then, that this small compensation is doled out to him—the gift of getting on with inanimate things. This gives him (with the unthinking) a certain reputation for readiness and dexterity. If ever you meet a man with such a reputation, you will know what he really is.

Circumstances connected with the hour at which I rose this morning ordained that I should write this article in a dressing- gown. I shall now put on a collar. I hope it will squeak.

Daffodils

The confession-book, I suppose, has disappeared. It is twenty years since I have seen one. As a boy I told some inquisitive owner what was my favourite food (porridge, I fancy), my favourite hero in real life and in fiction, my favourite virtue in woman, and so forth. I was a boy, and it didn't really matter what were my likes and dislikes then, for I was bound to outgrow them. But Heaven help the journalist of those days who had to sign his name to opinions so definite! For when a writer has said in print (as I am going to say directly) that the daffodil is his favourite flower, simply because, looking round his room for inspiration, he has seen a bowl of daffodils on his table and thought it beautiful, it would be hard on him if some confession- album-owner were to expose him in the following issue as already committed on oath to the violet. Imaginative art would become impossible. Fortunately I have no commitments, and I may affirm that the daffodil is, and always has been, my favourite flower. Many people will put their money on the rose, but it is impossible that the rose can give them the pleasure which the daffodil gives them, just as it is impossible that a thousand pounds can give Rockefeller the pleasure which it gives you or me. For the daffodil comes, not only before the swallow comes— which is a matter of indifference, as nobody thinks any the worse of the swallow in consequence—but before all the many flowers of summer; it comes on the heels of a flowerless winter. Whereby it is as superior to the rose as an oasis in the Sahara is to champagne at a wedding.

Yes, a favourite flower must be a spring flower—there is no doubt about that. You have your choice, then, of the daffodil, the violet, the primrose, and the crocus. The bluebell comes too late, the cowslip is but an indifferent primrose; camelias and anemones and all the others which occur to you come into a different class. Well, then, will you choose the violet or the crocus? Or will you follow the legendary Disraeli and have primroses on your statue?

I write as one who spends most of his life in London, and for me the violet, the primrose, and the crocus are lacking in the same necessary quality—they pick badly. My favourite flower must adorn my house; to show itself off to the best advantage within doors it must have a long stalk. A crocus, least of all, is a flower to be plucked. I admit its charm as the first hint of spring that is vouchsafed to us in the parks, but I want it nearer home than that. You cannot pick a crocus and put it in water; nor can you be so cruel as to spoil the primrose and the violet by taking them from their natural setting; but the daffodil cries aloud to be picked. It is what it is waiting for.

"Long stalks, please." Who, being commanded by his lady to bring in flowers for the house, has not received this warning? And was there ever a stalk to equal the daffodil's for length and firmness and beauty? Other flowers must have foliage to set them off, but daffodils can stand by themselves in a bowl, and their green and yellow dress brings all spring into the room. A house with daffodils in it is a house lit up, whether or no the sun be shining outside. Daffodils in a green bowl—and let it snow if it will.

Wordsworth wrote a poem about daffodils. He wrote poems about most flowers. If a plant would be unique it must be one which had never inspired him to song. But he did not write about daffodils in a bowl. The daffodils which I celebrate are stationary; Wordsworth's lived on the banks of Ullswater, and fluttered and tossed their heads and danced in the breeze. He hints that in their company even he might have been jocose—a terrifying thought, which makes me happier to have mine safely indoors. When he first saw them there (so he says) he gazed and gazed and little thought what wealth the show to him had brought. Strictly speaking, it hadn't brought him in anything at the moment, but he must have known from his previous experiences with the daisy and the celandine that it was good for a certain amount.

   A simple daffodil to him
   Was so much matter for a slim
   Volume at two and four.

You may say, of course, that I am in no better case, but then I have never reproached other people (as he did) for thinking of a primrose merely as a primrose.

But whether you prefer them my way or Wordsworth's—indoors or outdoors—will make no difference in this further matter to which finally I call your attention. Was there ever a more beautiful name in the world than daffodil? Say it over to yourself, and then say "agapanthus" or "chrysanthemum," or anything else you please, and tell me if the daffodils do not have it.

Pansies, lilies, kingcups, daisies, Let them live upon their praises; Long as there's a sun that sets, Primroses will have their glory; Long as there are violets They will have a place in story; But for flowers my bowls to fill, Give me just the daffodil.

As Wordsworth ought to have said.

A Household Book

Once on a time I discovered Samuel Butler; not the other two, but the one who wrote The Way of All Flesh, the second-best novel in the English language. I say the second-best, so that, if you remind me of Tom Jones or The Mayor of Casterbridge or any other that you fancy, I can say that, of course, that one is the best. Well, I discovered him, just as Voltaire discovered Habakkuk, or your little boy discovered Shakespeare the other day, and I committed my discovery to the world in two glowing articles. Not unnaturally the world remained unmoved. It knew all about Samuel Butler.

Last week I discovered a Frenchman, Claude Tillier, who wrote in the early part of last century a book called Mon Oncle Benjamin, which may be freely translated My Uncle Benjamin. (I read it in the translation.) Eager as I am to be lyrical about it, I shall refrain. I think that I am probably safer with Tillier than with Butler, but I dare not risk it. The thought of your scorn at my previous ignorance of the world-famous Tillier, your amused contempt because I have only just succeeded in borrowing the classic upon which you were brought up, this is too much for me. Let us say no more about it. Claude Tillier—who has not heard of Claude Tillier? Mon oncle Benjamin—who has not read it, in French or (as I did) in American? Let us pass on to another book.

For I am going to speak of another discovery; of a book which should be a classic, but is not; of a book of which nobody has heard unless through me. It was published some twelve years ago, the last-published book of a well-known writer. When I tell you his name you will say, "Oh yes! I LOVE his books!" and you will mention SO-AND-SO, and its equally famous sequel SUCH-AND-SUCH. But when I ask you if you have read MY book, you will profess surprise, and say that you have never heard of it. "Is it as good as SO-AND-SO and SUCH-AND-SUCH?" you will ask, hardly believing that this could be possible. "Much better," I shall reply—and there, if these things were arranged properly, would be another ten per cent, in my pocket. But, believe me, I shall be quite content with your gratitude. Well, the writer of my book is Kenneth Grahame. You have heard of him? Good, I thought so. The books you have read are The Golden Age. and Dream Days. Am I not right? Thank you. But the book you have not read— my book—is The Wind in the Willows. Am I not right again? Ah, I was afraid so.

The reason why I knew you had not read it is the reason why I call it "my" book. For