The Idiot, John Kendrick Bangs [best classic romance novels .TXT] 📗
- Author: John Kendrick Bangs
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"I GRASPED IT IN MY TWO HANDS"
"And they lifted you out of the pit, I suppose?" sneered the Bibliomaniac.
"I do not say that they did," said the Idiot, calmly. "But I do know that when I opened my eyes I wasn't in the pit any longer, but up-stairs in my hall-bedroom."
"How awfully mysterious!" said the Doctor, satirically.
"Well, I don't approve of smoking," said Mr. Whitechoker. "I agree with the London divine who says it is the pastime of perdition. It is not prompted by natural instincts. It is only the habit of artificial civilization. Dogs and horses and birds get along without it. Why shouldn't man?"
"Hear! hear!" cried Mr. Pedagog, clapping his hands approvingly.
"Where? where?" put in the Idiot. "That's a great argument. Dog's don't put up in boarding-houses. Is the boarding-house, therefore, the result of a degraded, artificial civilization? I have seen educated horses that didn't smoke, but I have never seen an educated horse, or an uneducated one, for that matter, that had even had the chance to smoke, or the kind of mouth that would enable him to do it in case he had the chance. I have also observed that horses don't read books, that birds don't eat mutton-chops, that dogs don't go to the opera, that donkeys don't play the piano—at least, four-legged donkeys don't—so you might as well argue that since horses, dogs, birds, and donkeys get along without literature, music, mutton-chops, and piano-playing—"
"You've covered music," put in the Lawyer, who liked to be precise.
"True; but piano-playing isn't always music," returned the Idiot. "You might as well argue because the beasts and the birds do without these things man ought to. Fish don't smoke, neither do they join the police-force, therefore man should neither smoke nor become a guardian of the peace."
"PIANO-PLAYING ISN'T ALWAYS MUSIC"
"Nevertheless it is a pastime of perdition," insisted Mr. Whitechoker.
"No, it isn't," retorted the Idiot. "Smoking is the business of perdition. It smokes because it has to."
"There! there!" remonstrated Mr. Pedagog.
"You mean hear! hear! I presume," said the Idiot.
"I mean that you have said enough!" remarked Mr. Pedagog, sharply.
"Very well," said the Idiot. "If I have convinced you all I am satisfied, not to say gratified. But really, Mr. Pedagog," he added, rising to leave the room, "if I were you I'd give up the practice of chewing—"
"Hold on a minute, Mr. Idiot," said Mr. Whitechoker, interrupting. He was desirous that Mr. Pedagog should not be further irritated. "Let me ask you one question. Does your old father smoke?"
"No," said the Idiot, leaning easily over the back of his chair—"no. What of it?"
"Nothing at all—except that perhaps if he could get along without it you might," suggested the clergyman.
"He couldn't get along without it if he knew what good tobacco was," said the Idiot.
"Then why don't you introduce him to it?" asked the Minister.
"Because I do not wish to make him unhappy," returned the Idiot, softly. "He thinks his seventy years have been the happiest years that any mortal ever had, and if now in his seventy-first year he discovered that during the whole period of his manhood he had been deprived through ignorance of so great a blessing as a good cigar, he'd become like the rest of us, living in anticipation of delights to come, and not finding approximate bliss in living over the past. Trust me, my dear Mr. Whitechoker, to look after him. He and my mother and my life are all I have."
The Idiot left the room, and Mr. Pedagog put in a greater part of the next half-hour in making personal statements to the remaining boarders to the effect that the word he used was eschewed, and not the one attributed to him by the Idiot.
Strange to say, most of them were already aware of that fact.
X"The progress of invention in this country has been very remarkable," said Mr. Pedagog, as he turned his attention from a scientific weekly he had been reading to a towering pile of buckwheat cakes that Mary had just brought in. "An Englishman has just discovered a means by which a ship in distress at sea can write for help on the clouds."
"Extraordinary!" said Mr. Whitechoker.
"It might be more so," observed the Idiot, coaxing the platterful of cakes out of the School-Master's reach by a dexterous movement of his hand. "And it will be more so some day. The time is coming when the moon itself will be used by some enterprising American to advertise his soap business. I haven't any doubt that the next fifty years will develop a stereopticon by means of which a picture of a certain brand of cigar may be projected through space until it seems to be held between the teeth of the man in the moon, with a printed legend below it stating that this is Tooforfivers Best, Rolled from Hand-made Tobacco, Warranted not to Crock or Fade, and for sale by All Tobacconists at Eighteen for a Dime."
"THE MOON ITSELF WILL BE USED"
"You would call that an advance in invention, eh?" asked the School-Master.
"Why not?" queried the Idiot.
"Do you consider the invention which would enable man to debase nature to the level of an advertising medium an advance?"
"I should not consider the use of the moon for the dissemination of good news a debasement. If the cigars were good—and I have no doubt that some one will yet invent a cheap cigar that is good—it would benefit the human race to be acquainted with that fact. I think sometimes that the advertisements in the newspapers and the periodicals of the day are of more value to the public than the reading-matter, so-called, that stands next to them. I don't see why you should sneer at advertising. I should never have known you, for instance, Mr. Pedagog, had it not been for Mrs. Pedagog's advertisement offering board and lodging to single gentlemen for a consideration. Nor would you have met Mrs. Smithers, now your estimable wife, yourself, had it not been for that advertisement. Why, then, do you sneer at the ladder upon which you have in a sense climbed to your present happiness? You are ungrateful."
"How you do ramify!" said Mr. Pedagog. "I believe there is no subject in the world which you cannot connect in some way or another with every other subject in the world. A discussion of the merits of Shakespeare's sonnets could be turned by your dexterous tongue in five minutes into a quarrel over the comparative merits of cider and cod-liver oil as beverages, with you, the chances are, the advocate of cod-liver oil as a steady drink."
"Well, I must say," said the Idiot, with a smile, "it has been my experience that cod-liver oil is steadier than cider. The cod-liver oils I have had the pleasure of absorbing have been evenly vile, while the ciders that I have drank have been of a variety of goodness, badness, and indifferentness which has brought me to the point where I never touch it. But to return to inventions, since you desire to limit our discussion to a single subject, I think it is about the most interesting field of speculation imaginable."
"There you are right," said Mr. Pedagog, approvingly. "There is absolutely no limit to the possibilities involved. It is almost within the range of possibilities that some man may yet invent a buckwheat cake that will satisfy your abnormal craving for that delicacy, which the present total output of this table seems unable to do."
Here Mr. Pedagog turned to his wife, and added: "My dear, will you request the cook hereafter to prepare individual cakes for us? The Idiot has so far monopolized all that have as yet appeared."
"It appears to me," said the Idiot at this point, "that you are the ramifier, Mr. Pedagog. Nevertheless, ramify as much as you please. I can follow you—at a safe distance, of course—in the discussion of anything, from Edison to flapjacks. I think your suggestion regarding individual cakes is a good one. We might all have separate griddles, upon which Gladys, the cook, can prepare them, and on these griddles might be cast in bold relief the crest of each member of this household, so that every man's cake should, by an easy process in the making, come off the fire indelibly engraved with the evidence of its destiny. Mr. Pedagog's iron, for instance, might have upon it a school-book rampant, or a large head in the same condition. Mr. Whitechoker's cake-mark might be a pulpit rampant, based upon a vestryman dormant. The Doctor might have a lozengy shield with a suitable tincture, while my genial friend who occasionally imbibes could have a barry shield surmounted by a small effigy of Gambrinus."
"You appear to know something of heraldry," said the poet, with a look of surprise.
"I know something of everything," said the Idiot, complacently.
"It's a pity you don't know everything about something," sneered the Doctor.
"I would suggest," said the School-Master, dryly, "that a little rampant jackass would make a good crest for your cakes."
"That's a very good idea," said the Idiot. "I do not know but that a jackass rampant would be about as comprehensive of my virtues as anything I might select. The jackass is a combination of all the best qualities. He is determined. He minds his own business. He doesn't indulge in flippant conversation. He is useful. Has no vices, never pretends to be anything but a jackass, and most respectfully declines to be ridden by Tom, Dick, and Harry. I accept the suggestion of Mr. Pedagog with thanks. But we are still ramifying. Let us get back to inventions. Now I fully believe that the time is coming when some inventive genius will devise a method whereby intellect can be given to those who haven't any. I believe that the time is coming when the secrets of the universe will be yielded up to man by nature."
"DECLINES TO BE RIDDEN"
"And then?" queried Mr. Brief.
"Then some man will try to improve on the secrets of the universe. He will try to invent an apparatus by means of which the rotation of the world may be made faster or slower, according to his will. If he has but one day, for instance, in which to do a stated piece of work, and he needs two, he will put on some patent brake and slow the world up until the distance travelled in one hour shall be reduced one-half, so that one hour under the old system will be equivalent to two; or if he is anticipating some joy, some diversion in the future, the same smart person will find a way to increase the speed of the earth so that the hours will be like minutes. Then he'll begin fooling with gravitation, and he will discover a new-fashioned lodestone, which can be carried in one's hat to counter-act the influence of the centre of gravity when one falls out of a window or off a precipice, the result of which will be that the person who falls off one of these high places will drop down slowly, and not with the rapidity which at the present day is responsible for the dreadful outcome of accidents of that sort. Then, finally—"
"You pretend to be able to penetrate to the finality, do you?" asked the Clergyman.
"Why not? It is as easy to imagine the finality as it is to go half-way there," returned the Idiot. "Finally he will tackle some elementary principle of nature, and he'll blow the world to smithereens."
There was silence at the table. This at least seemed to be a tenable theory. That man should have the temerity to take liberties with elementary principles was quite within reason, man being an animal of rare conceit, and that the result would bring about destruction was not at all at variance with probability.
"I believe it's happened once or twice already," said the Idiot.
"Do you really?" asked Mr. Pedagog, with a show of interest. "Upon what do you base this belief?"
"Well, take Africa," said the Idiot. "Take North America. What do we find? We find in the sands of the Sahara a great statue, which we call the Sphinx, and about which we know nothing, except that it is there and that it keeps its mouth shut. We find marvellous creations in engineering that to-day surpass anything that we can do. The Sphinx, when discovered, was covered by sand. Now I believe that at one time there were people much further advanced in science than ourselves, who made
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