Missionary Travels and Researches in South Africa, David Livingstone [novels for teenagers .TXT] 📗

we did not see them; but every now and then a few came about us as spies, and would answer no questions. I handed a leg of the ox to two of these, and desired them to take it to Mpende. After waiting a considerable time in suspense, two old men made their appearance, and said they had come to inquire who I was. I replied, "I am a Lekoa" (an Englishman). They said, "We don't know that tribe. We suppose you are a Mozunga, the tribe with which we have been fighting." As I was not yet aware that the term Mozunga was applied to a Portuguese, and thought they meant half-castes, I showed them my hair and the skin of my bosom, and asked if the Bazunga had hair and skin like mine. As the Portuguese have the custom of cutting the hair close, and are also somewhat darker than we are, they answered, "No; we never saw skin so white as that;" and added, "Ah! you must be one of that tribe that loves (literally, `has heart to') the black men." I, of course, gladly responded in the affirmative.

They returned to the village, and we afterward heard that there had been a long discussion between Mpende and his councilors, and that one of the men with whom we had remained to talk the day before had been our advocate.

He was named Sindese Oalea. When we were passing his village, after some conversation, he said to his people, "Is that the man whom they wish to stop after he has passed so many tribes?

What can Mpende say to refusing him a passage?" It was owing to this man, and the fact that I belonged to the "friendly white tribe", that Mpende was persuaded to allow us to pass. When we knew the favorable decision of the council, I sent Sekwebu to speak about the purchase of a canoe, as one of my men had become very ill, and I wished to relieve his companions by taking him in a canoe.

Before Sekwebu could finish his story, Mpende remarked, "That white man is truly one of our friends. See how he lets me know his afflictions!"

Sekwebu adroitly took advantage of this turn in the conversation, and said, "Ah! if you only knew him as well as we do who have lived with him, you would understand that he highly values your friendship and that of Mburuma, and, as he is a stranger, he trusts in you to direct him." He replied, "Well, he ought to cross to the other side of the river, for this bank is hilly and rough, and the way to Tete is longer on this than on the opposite bank."

"But who will take us across, if you do not?" "Truly!" replied Mpende; "I only wish you had come sooner to tell me about him; but you shall cross."

Mpende said frequently he was sorry he had not known me sooner, but that he had been prevented by his enchanter from coming near me; and he lamented that the same person had kept him from eating the meat which I had presented. He did every thing he could afterward to aid us on our course, and our departure was as different as possible from our approach to his village. I was very much pleased to find the English name spoken of with such great respect so far from the coast, and most thankful that no collision occurred to damage its influence.

24TH. Mpende sent two of his principal men to order the people of a large island below to ferry us across. The river is very broad, and, though my men were well acquainted with the management of canoes, we could not all cross over before dark. It is 1200 yards from bank to bank, and between 700 and 800 of deep water, flowing at the rate of 3-3/4 miles per hour. We landed first on an island; then, to prevent our friends playing false with us, hauled the canoes up to our bivouac, and slept in them.

Next morning we all reached the opposite bank in safety. We observed, as we came along the Zambesi, that it had fallen two feet below the height at which we first found it, and the water, though still muddy enough to deposit a film at the bottom of vessels in a few hours, is not nearly so red as it was, nor is there so much wreck on its surface.

It is therefore not yet the period of the central Zambesi inundation, as we were aware also from our knowledge of the interior.

The present height of the water has been caused by rains outside the eastern ridge. The people here seem abundantly supplied with English cotton goods. The Babisa are the medium of trade, for we were informed that the Bazunga, who formerly visited these parts, have been prevented by the war from coming for the last two years.

The Babisa are said to be so fond of a tusk that they will even sell a newly-married wife for one. As we were now not far from the latitude of Mozambique, I was somewhat tempted to strike away from the river to that port, instead of going to the S.E., in the direction the river flows; but, the great object of my journey being to secure water-carriage, I resolved to continue along the Zambesi, though it did lead me among the enemies of the Portuguese.

The region to the north of the ranges of hills on our left is called Senga, from being the country of the Basenga, who are said to be great workers in iron, and to possess abundance of fine iron ore, which, when broken, shows veins of the pure metal in its substance.

It has been well roasted in the operations of nature.

Beyond Senga lies a range of mountains called Mashinga, to which the Portuguese in former times went to wash for gold, and beyond that are great numbers of tribes which pass under the general term Maravi. To the northeast there are extensive plains destitute of trees, but covered with grass, and in some places it is marshy.

The whole of the country to the north of the Zambesi is asserted to be very much more fertile than that to the south.

The Maravi, for instance, raise sweet potatoes of immense size, but when these are planted on the southern bank they soon degenerate.

The root of this plant (`Convolvulus batata') does not keep more than two or three days, unless it is cut into thin slices and dried in the sun, but the Maravi manage to preserve them for months by digging a pit and burying them therein inclosed in wood-ashes. Unfortunately, the Maravi, and all the tribes on that side of the country, are at enmity with the Portuguese, and, as they practice night attacks in their warfare, it is dangerous to travel among them.

29TH. I was most sincerely thankful to find myself on the south bank of the Zambesi, and, having nothing else, I sent back one of my two spoons and a shirt as a thank-offering to Mpende.

The different head men along this river act very much in concert, and if one refuses passage they all do, uttering the sage remark, "If so-and-so did not lend his canoes, he must have had some good reason."

The next island we came to was that of a man named Mozinkwa.

Here we were detained some days by continuous rains, and thought we observed the confirmation of the Bakwain theory of rains.

A double tier of clouds floated quickly away to the west, and as soon as they began to come in an opposite direction the rains poured down.

The inhabitants who live in a dry region like that of Kolobeng are nearly all as weather-wise as the rain-makers, and any one living among them for any length of time becomes as much interested in the motions of the clouds as they are themselves. Mr. Moffat, who was as sorely tried by droughts as we were, and had his attention directed in the same way, has noted the curious phenomenon of thunder without clouds. Mrs. L. heard it once, but I never had that good fortune.

It is worth the attention of the observant. Humboldt has seen rain without clouds, a phenomenon quite as singular. I have been in the vicinity of the fall of three aerolites, none of which I could afterward discover.

One fell into the lake Kumadau with a report somewhat like a sharp peal of thunder. The women of the Bakurutse villages there all uttered a scream on hearing it. This happened at midday, and so did another at what is called the Great Chuai, which was visible in its descent, and was also accompanied with a thundering noise.

The third fell near Kuruman, and at night, and was seen as a falling star by people at Motito and at Daniel's Kuil, places distant forty miles on opposite sides of the spot. It sounded to me like the report of a great gun, and a few seconds after, a lesser sound, as if striking the earth after a rebound. Does the passage of a few such aerolites through the atmosphere to the earth by day cause thunder without clouds?

We were detained here so long that my tent became again quite rotten.

One of my men, after long sickness, which I did not understand, died here.

He was one of the Batoka, and when unable to walk I had some difficulty in making his companions carry him. They wished to leave him to die when his case became hopeless. Another of them deserted to Mozinkwa.

He said that his motive for doing so was that the Makololo had killed both his father and mother, and, as he had neither wife nor child, there was no reason why he should continue longer with them.

I did not object to his statements, but said if he should change his mind he would be welcome to rejoin us, and intimated to Mozinkwa that he must not be sold as a slave. We are now among people inured to slave-dealing. We were visited by men who had been as far as Tete or Nyungwe, and were told that we were but ten days from that fort.

One of them, a Mashona man, who had come from a great distance to the southwest, was anxious to accompany us to the country of the white men; he had traveled far, and I found that he had also knowledge of the English tribe, and of their hatred to the trade in slaves.

He told Sekwebu that the "English were men", an emphasis being put upon the term MEN, which leaves the impression that others are, as they express it in speaking scornfully, "only THINGS".

Several spoke in the same manner, and I found that from Mpende's downward I rose higher every day in the estimation of my own people.

Even the slaves gave a very high character to the English, and I found out afterward that, when I was first reported at Tete, the servants of my friend the commandant said to him in joke, "Ah! this is our brother who is coming; we shall all leave you and go with him." We had still, however, some difficulties in store for us before reaching that point.

The man who wished to accompany us came and told us before our departure that his wife would not allow him to go, and she herself came to confirm the decision. Here the women have only a small puncture