Missionary Travels and Researches in South Africa, David Livingstone [novels for teenagers .TXT] 📗

The perforation is made by degrees, a ring with an opening in it being attached to the lip, and the ends squeezed gradually together.

The pressure on the flesh between the ends of the ring causes its absorption, and a hole is the result. Children may be seen with the ring on the lip, but not yet punctured. The tin they purchase from the Portuguese, and, although silver is reported to have been found in former times in this district, no one could distinguish it from tin.

But they had a knowledge of gold, and for the first time I heard the word "dalama" (gold) in the native language.

The word is quite unknown in the interior, and so is the metal itself.

In conversing with the different people, we found the idea prevalent that those who had purchased slaves from them had done them an injury.

"All the slaves of Nyungwe," said one, "are our children; the Bazunga have made a town at our expense." When I asked if they had not taken the prices offered them, they at once admitted it, but still thought that they had been injured by being so far tempted.

From the way in which the lands of Zumbo were spoken of as still belonging to the Portuguese (and they are said to have been obtained by purchase), I was inclined to conclude that the purchase of land is not looked upon by the inhabitants in the same light as the purchase of slaves.

FEBRUARY 1ST. We met some native traders, and, as many of my men were now in a state of nudity, I bought some American calico marked "Lawrence Mills, Lowell", with two small tusks, and distributed it among the most needy. After leaving Mozinkwa's we came to the Zingesi, a sand-rivulet in flood (lat. 15d 38' 34" S., long. 31d 1' E.). It was sixty or seventy yards wide, and waist-deep. Like all these sand-rivers, it is for the most part dry; but by digging down a few feet, water is to be found, which is percolating along the bed on a stratum of clay. This is the phenomenon which is dignified by the name of "a river flowing under ground." In trying to ford this I felt thousands of particles of coarse sand striking my legs, and the slight disturbance of our footsteps caused deep holes to be made in the bed. The water, which is almost always very rapid in them, dug out the sand beneath our feet in a second or two, and we were all sinking by that means so deep that we were glad to relinquish the attempt to ford it before we got half way over; the oxen were carried away down into the Zambesi. These sand-rivers remove vast masses of disintegrated rock before it is fine enough to form soil.

The man who preceded me was only thigh-deep, but the disturbance caused by his feet made it breast-deep for me. The shower of particles and gravel which struck against my legs gave me the idea that the amount of matter removed by every freshet must be very great. In most rivers where much wearing is going on, a person diving to the bottom may hear literally thousands of stones knocking against each other.

This attrition, being carried on for hundreds of miles in different rivers, must have an effect greater than if all the pestles and mortars and mills of the world were grinding and wearing away the rocks.

The pounding to which I refer may be heard most distinctly in the Vaal River, when that is slightly in flood. It was there I first heard it.

In the Leeambye, in the middle of the country, where there is no discoloration, and little carried along but sand, it is not to be heard.

While opposite the village of a head man called Mosusa, a number of elephants took refuge on an island in the river. There were two males, and a third not full grown; indeed, scarcely the size of a female.

This was the first instance I had ever seen of a comparatively young one with the males, for they usually remain with the female herd till as large as their dams. The inhabitants were very anxious that my men should attack them, as they go into the gardens on the islands, and do much damage. The men went, but the elephants ran about half a mile to the opposite end of the island, and swam to the main land with their probosces above the water, and, no canoe being near, they escaped.

They swim strongly, with the proboscis erect in the air.

I was not very desirous to have one of these animals killed, for we understood that when we passed Mpende we came into a country where the game-laws are strictly enforced. The lands of each chief are very well defined, the boundaries being usually marked by rivulets, great numbers of which flow into the Zambesi from both banks, and, if an elephant is wounded on one man's land and dies on that of another, the under half of the carcass is claimed by the lord of the soil; and so stringent is the law, that the hunter can not begin at once to cut up his own elephant, but must send notice to the lord of the soil on which it lies, and wait until that personage sends one authorized to see a fair partition made. If the hunter should begin to cut up before the agent of the landowner arrives, he is liable to lose both the tusks and all the flesh. The hind leg of a buffalo must also be given to the man on whose land the animal was grazing, and a still larger quantity of the eland, which here and every where else in the country is esteemed right royal food. In the country above Zumbo we did not find a vestige of this law; and but for the fact that it existed in the country of the Bamapela, far to the south of this, I should have been disposed to regard it in the same light as I do the payment for leave to pass -- an imposition levied on him who is seen to be weak because in the hands of his slaves. The only game-laws in the interior are, that the man who first wounds an animal, though he has inflicted but a mere scratch, is considered the killer of it; the second is entitled to a hind quarter, and the third to a fore leg.

The chiefs are generally entitled to a share as tribute; in some parts it is the breast, in others the whole of the ribs and one fore leg.

I generally respected this law, although exceptions are sometimes made when animals are killed by guns. The knowledge that he who succeeds in reaching the wounded beast first is entitled to a share stimulates the whole party to greater exertions in dispatching it.

One of my men, having a knowledge of elephant medicine, was considered the leader in the hunt; he went before the others, examined the animals, and on his decision all depended. If he decided to attack a herd, the rest went boldly on; but if he declined, none of them would engage.

A certain part of the elephant belonged to him by right of the office he held, and such was the faith in medicine held by the slaves of the Portuguese whom we met hunting, that they offered to pay this man handsomely if he would show them the elephant medicine.

When near Mosusa's village we passed a rivulet called Chowe, now running with rain-water. The inhabitants there extract a little salt from the sand when it is dry, and all the people of the adjacent country come to purchase it from them. This was the first salt we had met with since leaving Angola, for none is to be found in either the country of the Balonda or Barotse; but we heard of salt-pans about a fortnight west of Naliele, and I got a small supply from Mpololo while there. That had long since been finished, and I had again lived two months without salt, suffering no inconvenience except an occasional longing for animal food or milk.

In marching along, the rich reddish-brown soil was so clammy that it was very difficult to walk. It is, however, extremely fertile, and the people cultivate amazing quantities of corn, maize, millet, ground-nuts, pumpkins, and cucumbers. We observed that, when plants failed in one spot, they were in the habit of transplanting them into another, and they had also grown large numbers of young plants on the islands, where they are favored by moisture from the river, and were now removing them to the main land. The fact of their being obliged to do this shows that there is less rain here than in Londa, for there we observed the grain in all stages of its growth at the same time.

The people here build their huts in gardens on high stages.

This is necessary on account of danger from the spotted hyaena, which is said to be very fierce, and also as a protection against lions and elephants. The hyaena is a very cowardly animal, but frequently approaches persons lying asleep, and makes an ugly gash on the face. Mozinkwa had lost his upper lip in this way, and I have heard of men being killed by them; children, too, are sometimes carried off; for, though he is so cowardly that the human voice will make him run away at once, yet, when his teeth are in the flesh, he holds on, and shows amazing power of jaw. Leg-bones of oxen, from which the natives have extracted the marrow and every thing eatable, are by this animal crunched up with the greatest ease, which he apparently effects by turning them round in his teeth till they are in a suitable position for being split.

We had now come among people who had plenty, and were really very liberal.

My men never returned from a village without some corn or maize in their hands. The real politeness with which food is given by nearly all the interior tribes, who have not had much intercourse with Europeans, makes it a pleasure to accept. Again and again I have heard an apology made for the smallness of the present, or regret expressed that they had not received notice of my approach in time to grind more, and generally they readily accepted our excuse at having nothing to give in return by saying that they were quite aware that there are no white men's goods in the interior. When I had it in my power, I always gave something really useful. To Katema, Shinte, and others, I gave presents which cost me about 2 Pounds each, and I could return to them at any time without having a character for stinginess. How some men can offer three buttons, or some other equally contemptible gift, while they have abundance in their possession, is to me unaccountable.

They surely do not know, when they write it in their books, that they are declaring they have compromised the honor of Englishmen.

The people receive the offering with a degree of shame, and ladies may be seen to hand it quickly to the attendants, and, when they retire, laugh until the tears stand in their eyes, saying to those about them, "Is that a white man? then there are niggards among them too.

Some of them are born without hearts!" One white