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"Ring out your bells! let mourning shows be spread,
For Love is dead.
All love is dead, infected
With the plague of deep disdain;
Worth as nought worth rejected.
And faith, fair scorn doth gain.
From so ungrateful fancy,
From such a female frenzy,
From them that use men thus,
Good Lord, deliver us!
"Weep, neighbours, weep! Do you not hear it said
That Love is dead?
His deathbed, peacock's Folly;
His winding-sheet is Shame;
His will, False Seeming wholly;
His sole executor, Blame.
From so ungrateful fancy,
From such a female frenzy,
From them that use men thus,
Good Lord, deliver us!
"Let dirge be sung, and trentals rightly read,
For Love is dead.
Sir Wrong his tomb ordaineth
My mistress' marble heart;
Which epitaph containeth
'Her eyes were once his dart.'
From so ungrateful fancy,
From such a female frenzy,
From them that use men thus,
Good Lord, deliver us!
"Alas, I lie. Rage hath this error bred,
Love is not dead.
Love is not dead, but sleepeth
In her unmatchèd mind:
Where she his counsel keepeth
Till due deserts she find.
Therefore from so vile fancy
To call such wit a frenzy,
Who love can temper thus,
Good Lord, deliver us!"

The verse from the Arcadia (which contains a great deal of verse) has been perhaps injuriously affected in the general judgment by the fact that it includes experiments in the impossible classical metres. But both it and the Translations from the Psalms express the same poetical faculty employed with less directness and force. To sum up, there is no Elizabethan poet, except the two named, who is more unmistakably imbued with poetical quality than Sidney. And Hazlitt's judgment on him, that he is "jejune" and "frigid" will, as Lamb himself hinted, long remain the chiefest and most astonishing example of a great critic's aberrations when his prejudices are concerned.

Had Hazlitt been criticising Thomas Watson, his judgment, though harsh, would have been not wholly easy to quarrel with. It is probably the excusable but serious error of judgment which induced his rediscoverer, Professor Arber, to rank Watson above Sidney in gifts and genius, that has led other critics to put him unduly low. Watson himself, moreover, has invited depreciation by his extreme frankness in confessing that his Passionate Century is not a record of passion at all, but an elaborate literary pastiche after this author and that. I fear it must be admitted that the average critic is not safely to be trusted with such an avowal of what he is too much disposed to advance as a charge without confession. Watson, of whom as usual scarcely anything is known personally, was a Londoner by birth, an Oxford man by education, a friend of most of the earlier literary school of the reign, such as Lyly, Peele, and Spenser, and a tolerably industrious writer both in Latin and English during his short life, which can hardly have begun before 1557, and was certainly closed by 1593. He stands in English poetry as the author of the Hecatompathia or Passionate Century of sonnets (1582), and the Tears of Fancy, consisting of sixty similar poems, printed after his death. The Tears of Fancy are regular quatorzains, the pieces composing the Hecatompathia, though called sonnets, are in a curious form of eighteen lines practically composed of three six-line stanzas rhymed A B, A B, C C, and not connected by any continuance of rhyme from stanza to stanza. The special and peculiar oddity of the book is, that each sonnet has a prose preface as thus: "In this passion the author doth very busily imitate and augment a certain ode of Ronsard, which he writeth unto his mistress. He beginneth as followeth, Plusieurs, etc." Here is a complete example of one of Watson's pages:—

"There needeth no annotation at all before this passion, it is of itself so plain and easily conveyed. Yet the unlearned may have this help given them by the way to know what Galaxia is or Pactolus, which perchance they have not read of often in our vulgar rhymes. Galaxia (to omit both the etymology and what the philosophers do write thereof) is a white way or milky circle in the heavens, which Ovid mentioneth in this manner—

Est via sublimis cœlo manifesta sereno,
Lactea nomen habet, candore notabilis ipso.
—Metamorph. lib. 1.

And Cicero thus in Somnio Scipionis: Erat autem is splendissimo candore inter flammas circulus elucens, quem vos (ut a Graijs accepistis) orbem lacteum nuncupatis.

Pactolus is a river in Lydia, which hath golden sands under it, as Tibullus witnesseth in this verse:—

Nec me regna juvant, nec Lydius aurifer amnis.—Tibul. lib. 3.
Who can recount the virtues of my dear,
Or say how far her fame hath taken flight,
That cannot tell how many stars appear
In part of heaven, which Galaxia hight,
Or number all the moats in Phœbus' rays,
Or golden sands whereon Pactolus plays?
And yet my hurts enforce me to confess,
In crystal breast she shrouds a bloody heart,
Which heart in time will make her merits less,
Unless betimes she cure my deadly smart:
For now my life is double dying still,
And she defamed by sufferance of such ill;
And till the time she helps me as she may,
Let no man undertake to tell my toil,
But only such, as can distinctly say,
What monsters Nilus breeds, or Afric soil:
For if he do, his labour is but lost,
Whilst I both fry and freeze 'twixt flame and frost."

Now this is undoubtedly, as Watson's contemporaries would have said, "a cooling card" to the reader, who is thus presented with a series of elaborate poetical exercises affecting the acutest personal feeling, and yet confessedly representing no feeling at all. Yet the Hecatompathia is remarkable, both historically and intrinsically. It does not seem likely that at its publication the author can have had anything of Sidney's or much of Spenser's before him; yet his work is only less superior to the work of their common predecessors than the work of these two. By far the finest of his Century is the imitation of Ferrabosco—

"Resolved to dust intombed here lieth love."

The quatorzains of the Tears of Fancy are more attractive in form and less artificial in structure and phraseology, but it must be remembered that by their time Sidney's sonnets were known and Spenser had written much. The seed was scattered abroad, and it fell in congenial soil in falling on Watson, but the Hecatompathia was self-sown.

This difference shows itself very remarkably in the vast outburst of sonneteering which, as has been remarked, distinguished the middle of the last decade of the sixteenth century. All these writers had Sidney and Spenser before them, and they assume so much of the character of a school that there are certain subjects, for instance, "Care-charming sleep," on which many of them (after Sidney) composed sets of rival poems, almost as definitely competitive as the sonnets of the later "Uranie et Job" and "Belle Matineuse" series in France. Nevertheless, there is in all of them—what as a rule is wanting in this kind of clique verse—the independent spirit, the original force which makes poetry. The Smiths and the Fletchers, the Griffins and the Lynches, are like little geysers round the great ones: the whole soil is instinct with fire and flame. We shall, however, take the production of the four remarkable years 1593-1596 separately, and though in more than one case we shall return upon their writers both in this chapter and in a subsequent one, the unity of the sonnet impulse seems to demand separate mention for them here.

In 1593 the influence of the Sidney poems (published, it must be remembered, in 1591) was new, and the imitators, except Watson (of whom above), display a good deal of the quality of the novice. The chief of them are Barnabe Barnes, with his Parthenophil and Parthenophe, Giles Fletcher (father of the Jacobean poets, Giles and Phineas Fletcher), with his Licia, and Thomas Lodge, with his Phillis. Barnes is a modern discovery, for before Dr. Grosart reprinted him in 1875, from the unique original at Chatsworth, for thirty subscribers only (of whom I had the honour to be one), he was practically unknown. Mr. Arber has since, in his English Garner, opened access to a wider circle, to whom I at least do not grudge their entry. As with most of these minor Elizabethan poets, Barnes is a very obscure person. A little later than Parthenophil he wrote A Divine Centurie of Spiritual Sonnets, having, like many of his contemporaries, an apparent desire poetically to make the best of both worlds. He also wrote a wild play in the most daring Elizabethan style, called The Devil's Charter, and a prose political Treatise of Offices. Barnes was a friend of Gabriel Harvey's, and as such met with some rough usage from Nash, Marston, and others. His poetical worth, though there are fine passages in The Devil's Charter and in the Divine Centurie, must rest on Parthenophil. This collection consists not merely of sonnets but of madrigals, sestines, canzons, and other attempts after Italian masters. The style, both verbal and poetical, needs chastising in places, and Barnes's expression in particular is sometimes obscure. He is sometimes comic when he wishes to be passionate, and frequently verbose when he wishes to be expressive. But the fire, the full-bloodedness, the poetical virility, of the poems is extraordinary. A kind of intoxication of the eternal-feminine seems to have seized the poet to an extent not otherwise to be paralleled in the group, except in Sidney; while Sidney's courtly sense of measure and taste did not permit him Barnes's forcible extravagances. Here is a specimen:—

"Phœbus, rich father of eternal light,
And in his hand a wreath of Heliochrise
He brought, to beautify those tresses,
Whose train, whose softness, and whose gloss more bright,
Apollo's locks did overprize.
Thus, with this garland, whiles her brows he blesses,
The golden shadow with his tincture
Coloured her locks, aye gilded with the cincture."

Giles Fletcher's Licia is a much more pale and colourless performance, though not wanting in merit. The author, who was afterwards a most respectable clergyman, is of the class of amoureux transis, and dies for Licia throughout his poems, without apparently suspecting that it was much better to live for her. His volume contained some miscellaneous poems, with a dullish essay in the historical style (see post), called The Rising of Richard to the Crown. Very far superior is Lodge's Phillis, the chief poetical work of that interesting person, except some of the madrigals and odd pieces of verse scattered about his prose tracts (for which see Chapter VI.) Phillis is especially remarkable for the grace and refinement with which the author elaborates the Sidneian model. Lodge, indeed, as it seems to me, was one of the not uncommon persons who can always do best with a model before them. He euphuised with better taste than Lyly, but in imitation of him; his tales in prose are more graceful than those of Greene, whom he copied; it at least seems likely that he out-Marlowed Marlowe in the

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