The Wanderings of a Spiritualist, Arthur Conan Doyle [best short novels of all time .TXT] 📗

hypothesis of the goodness of God could be sustained, since our history has been one hardly broken record of recurring miseries, war, famine, and disease, from the ice to the equator. I should still be a materialist, as I was of yore, if it were not for the comfort and teaching from beyond, which tells me that this is the worst—far the worst—and that by its standard everything else becomes most gloriously better, so long as we help to make it so. "If the boys knew what it was like over here," said a dead soldier, "they would just jump for it." He added however, "If they did that they would surely miss it." We cannot bluff Providence, or short-circuit things to our liking.

We got ashore once more at Marseilles. I saw converted German merchant ships, with names like "Burgomeister Müller," in the harbour, and railway trucks with "Mainz-Cöln" still marked upon their flanks—part of the captured loot. Germany, that name of terror, how short is the time since we watched you well-nigh all-powerful, mighty on land, dangerous on the sea, conquering the world with your commerce and threatening it with your arms! You had everything, numbers, discipline, knowledge, industry, bravery, organisation, all in the highest—such an engine as the world has never seen. And now—Ichabod! Ichabod! Your warships lie under the waves, your liners fly the flags of your enemies, your mother Rhine on either bank hears the bugles of your invaders. What was wanting in you to bring you to such a pass? Was it not spirituality? Had not your churches become as much a department of State as the Post Office, where every priest and pastor was in State pay, and said that which the State ordained? All other life was at its highest, but spiritual life was dead, and because it was dead all the rest had taken on evil activities which could only lead to dissolution and corruption. Had Germany obeyed the moral law would she not now be great and flourishing, instead of the ruin which we see? Was ever such an object lesson in sin and its consequence placed before the world? But let us look to it, for we also have our lesson to learn, and our punishment is surely waiting if we do not learn it. If now after such years we sink back into old ruts and do not make an earnest effort for real religion and real active morality, then we cumber the ground, and it is time that we were swept away, for no greater chance of reform can ever come to us.

I saw some of the Senegal troops in the streets of Marseilles—a whole battalion of them marching down for re-embarkation. They are fierce, hard soldiers, by the look of them, for the negro is a natural fighter, as the prize ring shows, and these have long service training upon the top of this racial pugnacity. They look pure savages, with the tribal cuts still upon their faces, and I do not wonder that the Germans objected to them, though we cannot doubt that the Germans would themselves have used their Askaris in Europe as well as in Africa if they could have done so. The men who had as allies the murderers of the Armenians would not stick at trifles. I said during the war, and I can clearly see now, that the way in which the war was fought will prove hardly second to the war itself as a misfortune to the human race. A clean war could end in a clean peace. But how can we ever forget the poison gas, the Zeppelin bombardments of helpless cities, the submarine murders, the scattering of disease germs, and all the other atrocities of Germany? No water of oblivion can ever wash her clean. She had one chance, and only one. It was to at once admit it all herself and to set to work purging her national guilt by punishing guilty individuals. Perhaps she may even now save herself and clear the moral atmosphere of the world by doing this. But time passes and the signs are against it. There can be no real peace in the world until voluntary reparation has been made. Forced reparation can only make things worse, for it cannot satisfy us, and it must embitter them. I long for real peace, and should love to see our Spiritualist bodies lead the van. But the time is not yet and it is realities we need, not phrases.

Old travellers say that they never remember the Mediterranean so hot. We went down it with a following breeze which just neutralised our own head wind, the result being a quivering tropical heat. With the Red Sea before us it was no joke to start our trials so soon, and already the children began to wilt. However, Major Wood kept them at work for the forenoons and discipline still flourished. On the third day out we were south of Crete, and saw an island lying there which is surely the same in the lee of which Paul's galley took refuge when Euroclydon was behaving so badly. I had been asked to address the first-class passengers upon psychic religion that evening, and it was strange indeed to speak in those waters, for I knew well that however ill my little pip-squeak might compare with that mighty voice, yet it was still the same battle of the unseen against the material, raging now as it did 2,000 years ago. Some 200 of the passengers, with the Bishop of Kwang-Si, turned up, and a better audience one could not wish, though the acoustic properties of the saloon were abominable. However, I got it across, though I was as wet as if I had fallen overboard when I had finished. I was pleased to learn afterwards that among the most keen of my audience were every colored man and woman on the ship, Parsees, Hindoos, Japanese and Mohammedans.

"Do you believe it is true?" they were asked next day.

"We know that it is true," was the answer, and it came from a lady with a red caste-mark like a wafer upon her forehead. So far as I could learn she spoke for all the Eastern folk.

And the others? At least I set them talking and thinking. I heard next morning of a queue of six waiting at the barber's all deep in theological discussion, with the barber himself, razor in hand, joining warmly in. "There has never been so much religion talked on a P. & O. ship since the line was started," said one old traveller. It was all good-humoured and could do no harm. Before we had reached Port Said all my books on the subject were lent out to eager readers, and I was being led aside into remote corners and cross-questioned all day. I have a number of good psychic photographs with me, some of them of my own taking, and all of them guaranteed, and I find these valuable as making folk realise that my words do in truth represent realities. I have the famous fairy photos also, which will appear in England in the Christmas number of the Strand. I feel as if it were a delay-action mine which I had left behind me. I can imagine the cry of "Fake!" which will arise. But they will stand investigation. It has of course nothing to do with Spiritualism proper, but everything which can shake the mind out of narrow, material grooves, and make it realise that endless worlds surround us, separated only by difference of vibration, must work in the general direction of truth.

"Difference of Vibration"—I have been trying lately to get behind mere words and to realise more clearly what this may mean. It is a fascinating and fruitful line of thought. It begins with my electric fan whizzing over my head. As it starts with slow vibration I see the little propellers. Soon they become a dim mist, and finally I can see them no more. But they are there. At any moment, by slowing the movement, I can bring them back to my vision. Why do I not see it all the time? Because the impression is so fast that my retina has not time to register it. Can we not imagine then that some objects may emit the usual light waves, long enough and slow enough to leave a picture, but that other objects may send waves which are short and steep, and therefore make so swift an impression that it is not recorded? That, so far as I can follow it, is what we mean by an object with a higher rate of vibration. It is but a feeling out into the dark, but it is a hypothesis which may serve us to carry on with, though the clairvoyant seems to be not a person with a better developed physical retina, but rather one who has the power to use that which corresponds with the retina in their own etheric bodies which are in harmony with etheric waves from outside. When a man can walk round a room and examine the pictures with the back of his head, as Tom Tyrrell has done, it is clear that it is not his physical retina which is working. In countless cases inquirers into magnetic phenomena have caused their subjects to read with various parts of their bodies. It is the other body, the etheric body, the "spiritual" body of Paul, which lies behind all such phenomena—that body which is loose with all of us in sleep, but only exceptionally in waking hours. Once we fully understand the existence of that deathless etheric body, merged in our own but occasionally detachable, we have mastered many a problem and solved many a ghost story.

However, I must get back to my Cretan lecture. The bishop was interested, and I lent him one of the Rev. Charles Tweedale's pamphlets next day, which shows how sadly Christianity has wandered away from its early faith of spiritual gifts and Communion of Saints. Both have now become words instead of things, save among our ranks. The bishop is a good fellow, red and rough like a Boer farmer, but healthy, breezy, and Apostolic. "Do mention his kind grey eyes," says my wife. He may die a martyr yet in that inland diocese of China—and he would not shrink from it. Meanwhile, apart from his dogma, which must be desperately difficult to explain to an educated Chinaman, he must always be a centre of civilisation and social effort. A splendid fellow—but he suffers from what all bishops and all cardinals and all Popes suffer from, and that is superannuation. A physiologist has said that few men can ever entertain a new idea after fifty. How then can any church progress when all its leaders are over that age? This is why Christianity has stagnated and degenerated. If here and there one had a new idea, how could it survive the pressure of the others? It is hopeless. In this particular question of psychic religion the whole order is an inversion, for the people are ahead of the clergy and the clergy of the bishops. But when the laymen lead strongly enough the others will follow unless they wish to see the whole Church organisation dissolve.

He was very interesting upon the state of Christianity in China. Protestantism, thanks to the joint British and American Missions, is gaining upon Roman Catholicism, and has now far outstripped it, but the Roman Catholic organisations are very wealthy on account of ancient valuable concessions and well-invested funds. In case of a Bolshevist movement that may be a source of danger, as it gives a reason for attack. The Bishop made the very striking remark that if the whites cleared right out of China all