Gulliver's Travels, Jonathan Swift [the mitten read aloud TXT] 📗

THE HOUYHNHNMS’ NOTION OF TRUTH AND FALSEHOOD—THE AUTHOR’S DISCOURSE DISAPPROVED BY HIS MASTER—THE AUTHOR GIVES A MORE PARTICULAR ACCOUNT OF HIMSELF, AND THE ACCIDENTS OF HIS VOYAGE.

My master heard me with great appearances of uneasiness in his countenance; because doubting or not believing, are so little known in this country, that the inhabitants cannot tell how to behave themselves under such circumstances; and I remember, in frequent discourses with my master concerning the nature of manhood, in other parts of the world, having occasion to talk of lying and false representation, it was with much difficulty that he comprehended what I meant, although he had otherwise a most acute judgment. For he argued thus: that the use of speech was to make us understand one another, and to receive information of facts; now, if any one said the thing which was not, these ends were defeated, because I cannot properly be said to understand him; and I am so far from receiving information, that he leaves me worse than in ignorance, for I am led to believe a thing black when it is white, and short when it is long. And these were all the notions he had concerning that faculty of lying, so perfectly well understood among human creatures.

To return from this digression: When I asserted that the yahoos were the only governing animals in my country, which my master said was altogether past his conception, he desired to know whether we had Houyhnhnms among us, and what was their employment. I told him we had great numbers; that in summer they grazed in the fields, and in winter were kept in houses, with hay and oats, where yahoo servants were employed to rub their skins smooth, comb their manes, pick their feet, serve them with food, and make their beds. “I understand you well,” said my master; “it is very plain, from all you have spoken, that whatever share of reason the yahoos pretend to, the Houyhnhnms are your masters. I heartily wish our yahoos would be so tractable.” I begged his honor would please excuse me from proceeding any farther, because I was very certain that the account he expected from me would be highly displeasing. But he insisted in commanding me to let him know the best and the worst. I told him he should be obeyed. I owned that the Houyhnhnms among us, whom we called horses, were the most generous and comely animals we had; that they excelled in strength and swiftness; and when they belonged to persons of quality, were employed in traveling, racing, or drawing chariots; they were treated with much kindness and care, till they fell into diseases, or became foundered in the feet; and then they were sold, and used to all kind of drudgery till they died; after which their skins were stripped, and sold for what they were worth, and their bodies left to be devoured by dogs and birds of prey. But the common race of horses had not so good fortune, being kept by farmers and carriers and other mean people, who put them to great labor, and fed them worse. I described as well as I could, our way of riding; the shape and use of a bridle, a saddle, a spur, and a whip; of harness and wheels. I added, that we fastened plates of a certain hard substance, called iron, at the bottom of their feet, to preserve their hoofs from being broken by the stony ways on which we often traveled.

My master, after some expressions of great indignation, wondered how we dared to venture upon a Houyhnhnm’s back; for he was sure, that the weakest servant in his house would be able to shake off the strongest yahoo; or by lying down, and rolling on his back, squeeze the brute to death. I answered that our horses were trained up, from three or four years old, to the several uses we intended them for; that if any of them proved intolerably vicious, they were employed for carriages; that they were severely beaten, while they were young, for any mischievous tricks; that they were indeed sensible of rewards and punishments; but his honor would please to consider, that they had not the least tincture of reason, any more than the yahoos in this country.

It put me to the pains of many circumlocutions, to give my master a right idea of what I spoke; for their language does not abound in variety of words, because their wants and passions are fewer than among us. But it is impossible to represent his noble resentment at our savage treatment of the Houyhnhnm race. He said, if it were possible there could be any country where yahoos alone were indued with reason, they certainly must be the governing animal; because reason in time will always prevail against brutal strength. But, considering the frames of our bodies, and especially of mine, he thought no creature of equal bulk was so ill contrived for employing that reason in the common offices of life; whereupon he desired to know whether those among whom I lived resembled me or the yahoos of this country. I assured him that I was as well shaped as most of my age; but the younger, and the females, were much more soft and tender, and the skins of the latter generally as white as milk. He said I differed indeed from other yahoos, being much more cleanly, and not altogether so deformed; but, in point of real advantage, he thought I differed for the worse: that my nails were of no use either to my fore or hinder feet; as to my forefeet, he could not properly call them by that name, for he never observed me to walk upon them; that they were too soft to bear the ground; that I generally went with them uncovered; neither was the covering I sometimes wore on them of the same shape, or so strong as that on my feet behind; that I could not walk with any security, for if either of my hinder feet slipped, I must inevitably fall. He then began to find fault with other parts of my body: the flatness of my face, the prominence of my nose, my eyes placed directly in front, so that I could not look on either side without turning my head. That I was not able to feed myself, without lifting one of my forefeet to my mouth; and therefore nature had placed those joints to answer that necessity. He knew not what could be the use of those several clefts and divisions in my feet behind; that these were too soft to bear the hardness and sharpness of stones without a covering made from the skin of some other brute; that my whole body wanted a fence against heat and cold, which I was forced to put on and off every day with tediousness and trouble. And lastly, that he observed every animal in this country naturally to abhor the yahoos, whom the weaker avoided and the stronger drove from them. So that, supposing us to have the gift of reason, he could not see how it were possible to cure that natural antipathy which every creature discovered against us; nor consequently, how we could tame and render them serviceable. However, he would, as he said, debate the matter no farther, because he was more desirous to know my own story, the country where I was born, and the several actions and events of my life before I came hither.

I assured him how extremely desirous I was that he should be satisfied on every point; but I doubted much, whether it would be possible for me to explain myself on several subjects whereof his honor could have no conception; because I saw nothing in his country to which I could resemble them. That, however, I would do my best, and strive to express myself by similitudes, humbly desiring his assistance when I wanted proper words; which he was pleased to promise me.

I said my birth was of honest parents, in an island called England, which was remote from this country, as many days’ journey as the strongest of his honor’s servants could travel in the annual course of the sun; that I was bred a surgeon, whose trade it is to cure wounds and hurts in the body, got by accident or violence; that my country was governed by a female man,