How to Study Architecture, Charles H. Caffin [best manga ereader .TXT] 📗
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The next principle is the trussed-rafter or single-framed roof. Since the transverse beam might interfere with the vaulting, it was replaced by one or more cross-beams near the upper angle of the roof known as collars. These might be further stiffened by braces, fixed diagonally from the under side of the beam to the rafter. Further, short struts or upright posts might be added near the lower angles, connecting the rafters with short, horizontal pieces, attached to the ends of the rafters and resting on the wall. These were called sole-pieces and represent what would be left if the intermediate part of the tie-beam were sawn away. Sometimes an arched profile was secured by curving braces fixed to the rafters and collars. Or the collars were omitted and the curved braces were carried up to the ridge-beam, forming the variety of roof styled arch-braced. Frequently this style of roof was sheathed on its under side with boards decorated with ribs and bosses.
The further development was the hammer-beam roof, which came into general use in the fifteenth century. The hammer-beam resulted from the lengthening and thickening of the sole-piece and was supported by a curved brace, connecting its under side with a vertical piece, attached to the wall and hence called the wallpiece. The combination of this construction with struts, collars, and curved braces produced the magnificent effects to be seen in the roofs, for example, of Westminster Hall and the Hall of the Middle Temple.
Exteriors.—Unlike the French cathedral, which is apt to be crowded upon by other buildings, the English usually stands amid smooth lawns and shade trees—a secluded spot known as the “close,” around which are the houses and gardens of the dean and canons. Cloisters also frequently add to the spirit of quiet. Durham is superbly set upon a steep bluff above the River Wear. In harmony with the charm of the setting a noble picturesqueness characterises the English cathedral. Flying buttresses, it is true, are little in evidence, owing to the comparative lowness of the structure and to the fact that they are often concealed in the aisles, but the façades, because of length of transepts and additions of Retrochoir, Lady Chapel, Chapter House, Cloisters, Chantries, and so forth, are more irregular than in the French. There is greater variety of points of view; frequent surprise of vistas, while from near and far the great central towers are features of impressiveness and grandeur, and the occasional spires, the most beautiful of which is Salisbury’s, are singularly sublime.
On the other hand, the west fronts have not the special splendour of the French cathedrals. Yet there are a few exceptions. That of York Minster, for example, with its immense window and twin towers, is in respect of size, decorativeness, and proportion a magnificent façade. Those, again, of Lichfield and Wells are grand and beautiful, while the west fronts of Lincoln and Peterborough are strikingly imposing and picturesque.
Both the latter are virtually screens pierced with deeply recessed openings that include windows above doors. The designs are arresting and boldly picturesque, but arbitrary in invention. For the façades, being applied to the building and not growing out of its internal purpose, lack the dignity of logical arrangement and, moreover, are deficient in proportion of parts and harmonious unity.
Interiors.—Grand picturesqueness, also, rather than ordered grandeur, characterises the English interiors. Lower and narrower than the French, and longer, they have not their stately unity and sublime simplicity. But their very length and the closer intercolumniation of the pillars and the ampler size of the transepts present a greater variety of vistas. And the picturesqueness is also increased by the variety and superior elaboration of the vaulting and the profusion of decorative features, the frequent use of black Purbeck marble in the cluster columns, the number of fine mouldings on the arches, the richness and variety of design in the triforium and clerestory, the wealth of carved ornament in the wooden screens and choir-stalls, and the marble enrichments of the numerous tombs. On the other hand, though an English Cathedral is more decorative architecturally, it lacks the warmth and colour that the embellishments of a Roman Catholic ritual impart to the French examples.
Secular Examples.—The interest of English Gothic extends beyond cathedrals to the profusion of edifices—chapels, churches, colleges, hospitals, and almshouses—that stud the country. Oxford presents a mine of study; Cambridge has its splendid examples; there are Royal Chapels of magnificence, such as St. George’s Chapel, Windsor; and town churches of extraordinary beauty, while scarce a village, however tiny and remote, but has an architectural treasure in its little church, sheltering the graves of its quiet “God’s Acre.”
The homes of the nobles, during the Norman Period, had been frankly armed castles, including an outer “bailey” or court, an inner bailey, and a donjon or keep, surrounded by a moat and ramparts. In the fifteenth century the idea of domesticity increased, other buildings for various uses clustered round the main ones and the hall became the centre of the life of the inmates. At first there was a central fireplace, where the logs were piled on dogs, the smoke escaping through a flue or opening in the ceiling. The need of protecting this led gradually to the erection on the roof of a lantern-like turret, technically known as a louver, which became a characteristic feature of the exterior of a hall, even after the central fireplace had been moved to one of the walls and connected with a chimney. By this time the fireplace had grown to be the distinctive feature of the hall, embellished with a massive carved chimney-piece, around which the lord and his lady and guests gathered, while the house-fool laboured at his quips, or some wandering minstrel regaled the family with song or story, while the retainers of the establishment sat in the outer ring on the rush-strewn floor. For the hall was the common dining-room and recreation centre of the whole establishment, and on a dais at one end stood the high table at which the family and guests were served at meals, the retainers occupying the body of the hall. A salt-cellar was conspicuous in front of the lord, symbol of hospitality and also of class distinction, since the persons of “inferior quality” were entertained “below the salt.” In earlier times the hall also served as a sleeping place for the retainers.
By degrees, however, as ideas of comfort and privacy increased, this habit was abandoned. Withdrawing rooms or bowers opened from the dais of the hall for the private use of the lord and lady, and bedroom accommodation was improved. And the progress toward greater domesticity was assisted by the discovery of gunpowder, which rendered the old system of fortification useless for defensive purposes, so that the idea of a castle was gradually superseded by that of a mansion.
RATISBON CATHEDRAL
P. 302
STRASBURG CATHEDRAL
P. 302
TOWN HALL OF MUNSTER
P. 305
CATHEDRAL OF S. GUDULE, BRUSSELS
P. 307
COLOGNE CATHEDRAL
P. 302
CLOTH HALL OF YPRES
Oldest of the Guild Halls (1304). P. 307
TOWN HALL, LOUVAIN
P. 307
TOWN HALL, BRUSSELS
The Earliest of the Flemish Gothic Halls (1377). P. 307
ANTWERP CATHEDRAL
P. 308
MECHLIN CATHEDRAL
TOLEDO CATHEDRAL
Note the Coro, Occupying the Three Last Bays of the Nave, and Obstructing View of the Sanctuary Beyond the Crossing. Pp. 308, 309
BURGOS CATHEDRAL
Open-Work Spires Recall Cologne. P. 308
CHAPTER VGOTHIC ARCHITECTURE IN GERMANY, THE NETHERLANDS, AND SPAIN
In Germany the Romanesque style had been developed on lines so monumental that the architects were slow to abandon it for the Gothic. Accordingly, while the French and English worked out the constructive principles that produced a new style, the Germans were content to borrow its features, especially as represented in the French cathedrals. They were drawn to this imitation through the commercial relations which existed by way of Burgundy between the cities of Germany and Northern France. For at the commencement of the thirteenth century the cities played a most important rôle in the political as well as the economic life of Germany.
Kings and emperors, recognising the value of their support, had conferred special privileges upon them, which in times of confusion they had themselves increased until they were practically self-governing. Their power rivalled that of the duchies, countships, and other governments which made up the fluctuating aggregation of authorities comprised in the empire. Moreover, the cities had increased their power by combinations. The most important of these were the Rhenish Confederation and the Hanseatic League of German merchants, the latter extending its activities to points outside of Germany, as far distant as London and Novgorod.
Another phase of the prominence of cities lay in the fact that they were frequently the sees of Archbishops, who were fiefs of the empire and vied with other feudal lords in political importance. Meanwhile, this period was marked by a revival of culture. “It was a period of great men and great ideas, of dramatic contrasts of character; on the one side a broad humanitarianism combined with a gay enjoyment of the world and on the other an almost superhuman spirituality that sought its ideal in a rejection of all the world could give.” It was the age of the Minnesinger and of the rise of the Friars; an age, too, in which the voice of the laity was raised on behalf of purity of religion and religious tolerance. This higher spirit of the time found expression both in literature and architecture, and, though in the latter field some noble palaces and castles were created, the chief glory is to be found in the cathedrals and town-halls—the embodiment of the religious and civic life of the burghers.
The examples of German Gothic cathedrals are few as compared with those in France and England. Of the three finest—Strasburg, Ratisbon, Cologne—the last is the most magnificent and is also the largest of all Mediæval cathedrals after Seville and Milan. Its plan is derived from Amiens, while the edifice embraces the chief features of many French cathedrals and is, in fact, an epitomised imitation of French Gothic.
Cologne.—Meanwhile, there is a German legend of the origin of the design, which is interesting for the light it throws on the Mediæval spirit. While the architect, bidden by the archbishop to build the noblest shrine in Christendom, sat beside the river pondering, an old man approached him and, having traced in the sand a plan, immediately obliterated it. But the architect had seen enough to know that the
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