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on the Elizabethans, were still in the main followers of the Elizabethans themselves, and formed, as it were, a Scottish moon to the English sun of poetry. There is little or nothing that is distinctively national about them, though in their following of the English model they show talent at least equal to all but the best of the school they followed. But this fact, joined to those above noted, helps, no doubt, to give an air of want of spontaneity to their verse—an air as of the literary exercise.

There are other writers who might indifferently come in this chapter or in that on Caroline poetry, for the reign of James was as much overlapped in this respect by his son's as by Elizabeth's, and there are others who need but slight notice, besides yet others—a great multitude—who can receive no notice at all. The doggerel of Taylor, the water-poet (not a bad prose writer), received both patronage and attention, which seem to have annoyed his betters, and he has been resuscitated even in our own times. Francis Beaumont, the coadjutor of Fletcher, has left independent poetical work which, on the whole, confirms the general theory that the chief execution of the joint plays must have been his partner's, but which (as in the Letter to Ben Jonson and the fine stoicism of The Honest Man's Fortune) contains some very good things. His brother, Sir John Beaumont, who died not so young as Francis, but at the comparatively early age of forty-four, was the author of a historical poem on Bosworth Field, as well as of minor pieces of higher merit, including some remarkable critical observations on English verse. Two famous poems, which everyone knows by heart, the "You Meaner Beauties of the Night" of Sir Henry Wotton and the "Tell Me no more how fair She is" of Bishop Henry King, are merely perfect examples of a style of verse which was largely if not often quite so perfectly practised by lesser or less known men, as well as by greater ones.[59]

[59] The most interesting collection and selection of verse of this class and time is undoubtedly Dr. Hannah's well-known and charming but rather oddly entitled Poems of Raleigh, Wotton, and other Courtly Poets in the Aldine Series. I say oddly entitled, because though Raleigh and Wotton were certainly courtiers, it would be hard to make the name good of some of the minor contributors.

There is, moreover, a class of verse which has been referred to incidentally before, and which may very likely be referred to incidentally again, but which is too abundant, too characteristic, and too charming not to merit a place, if no very large one, to itself. I refer to the delightful songs which are scattered all over the plays of the period, from Greene to Shirley. As far as Shakespere is concerned, these songs are well enough known, and Mr. Palgrave's Treasury, with Mr. Bullen's and Bell's Songs from the Dramatists, have given an inferior currency, but still a currency, to the best of the remainder. The earlier we have spoken of. But the songs of Greene and his fellows, though charming, cannot compare with those of the more properly Jacobean poets. To name only the best of each, Ben Jonson gives us the exquisite "Queen and Huntress," which is perhaps the best-known piece of his whole work; the pleasant "If I freely may discover," and best of all—unsurpassed indeed in any language for rolling majesty of rhythm and romantic charm of tone—"Drink to me only with thine eyes." Again the songs in Beaumont and Fletcher stand very high, perhaps highest of all next to Shakespere's in respect of the "woodnote wild." If the snatch of only half articulate poetry of the "Lay a garland on my hearse," of The Maid's Tragedy, is really Fletcher's, he has here equalled Shakespere himself. We may add to it the fantastic and charming "Beauty clear and fair," of The Elder Brother, the comic swing of "Let the bells ring," and "The fit's upon me now;" all the songs without exception in The Faithful Shepherdess, which is much less a drama than a miscellany of the most delightful poetry; the lively war-song in The Mad Lover, to which Dryden owed not a little; the catch, "Drink to-day and drown all sorrow;" the strange song of the dead host in The Lover's Progress; the exquisite "Weep no more," of The Queen of Corinth; the spirited "Let the mill go round," of The Maid in the Mill; the "Lovers rejoice," of Cupid's Revenge; the "Roses, their sharp spines being gone," which is one of the most Shakesperean things of The Two Noble Kinsmen; the famous "Hence, all you vain-delights," of The Nice Valour, which Milton expanded into Il Penseroso, and the laughing song of the same play. This long catalogue only contains a part of the singularly beautiful song work of the great pair of dramatists, and as an example we may give one of the least known from The Captain:—

"Tell me, dearest, what is love?
'Tis a lightning from above;
'Tis an arrow, 'tis a fire,
'Tis a boy they call Desire.
'Tis a grave,
Gapes to have
Those poor fools that long to prove.
"Tell me more, are women true?
Yes, some are, and some as you.
Some are willing, some are strange
Since you men first taught to change.
And till troth
Be in both,
All shall love to love anew.
"Tell me more yet, can they grieve?
Yes, and sicken sore, but live,
And be wise, and delay
When you men are as wise as they.
Then I see,
Faith will be
Never till they both believe."

The dirge of Vittoria Corombona and the preparation for death of The Duchess of Malfi are Webster's sole but sufficient contributions to the list. The witch songs of Middleton's Witch, and the gipsy, or rather tramp, songs of More Dissemblers besides Women and The Spanish Gipsy, have very high merit. The songs of Patient Grissell, which are pretty certainly Dekker's, have been noticed already. The otherwise worthless play of The Thracian Wonder, attributed to Webster and Rowley, contains an unusual number of good songs. Heywood and Massinger were not great at songs, and the superiority of those in The Sun's Darling over the songs in Ford's other plays, seems to point to the authorship of Dekker. Finally, James Shirley has the song gift of his greater predecessors. Every one knows "The glories of our blood and state," but this is by no means his only good song; it worthily closes the list of the kind—a kind which, when brought together and perused separately, exhibits, perhaps, as well as anything else of equal compass, the extraordinary abundance of poetical spirit in the age. For songs like these are not to be hammered out by the most diligent ingenuity, not to be spun by the light of the most assiduously fed lamp. The wind of such inspiration blows where, and only where, it listeth.

CHAPTER IX

MILTON, TAYLOR, CLARENDON, BROWNE, HOBBES

During the second and third quarters of the seventeenth century, or (to take literary rather than chronological dates) between the death of Bacon and the publication of Absalom and Achitophel, there existed in England a quintet of men of letters, of such extraordinary power and individuality, that it may be doubted whether any other period of our own literature can show a group equal to them; while it is certain that no other literature, except, perhaps, in the age of Pericles, can match them. They were all, except Hobbes (who belonged by birth, though not by date and character of writing, to an earlier generation than the rest), born, and they all died, within a very few years of each other. All were prose writers of the very highest merit; and though only one was a poet, yet he had poetry enough to spare for all the five. Of the others, Clarendon, in some of the greatest characteristics of the historian, has been equalled by no Englishman, and surpassed by few foreigners. Jeremy Taylor has been called the most eloquent of men; and if this is a bold saying, it is scarcely too bold. Hobbes stands with Bacon and Berkeley at the head of English-speaking philosophers, and is, if not in general grasp, in range of ideas, or in literary polish, yet in acuteness of thought and originality of expression, perhaps the superior of both his companions. The excellence of Browne is indeed more purely literary and intensely artistic first of all—a matter of expression rather than of substance,—while he is perhaps more flawed than any of them by the fashionable vices of his time. Yet, as an artist, or rather architect, of words in the composite and florid style, it is vain to look anywhere for his superior.

John Milton—the greatest, no doubt, of the five, if only because of his mastery of either harmony—was born in London on 9th December 1608, was educated at Cambridge, studied at home with unusual intensity and control of his own time and bent; travelled to Italy, returned, and engaged in the somewhat unexpected task of school-keeping; was stimulated, by the outbreak of the disturbances between king and parliament, to take part with extraordinary bitterness in the strife of pamphlets on the republican and anti-prelatical side, defended the execution of the king in his capacity of Latin secretary to the Government (to which he had been appointed in 1649); was struck with blindness, lay hid at the Restoration for some time in order to escape the Royalist vengeance (which does not seem very seriously to have threatened him), composed and published in 1667 the great poem of Paradise Lost, followed it with that of Paradise Regained, did not a little other work in prose and poetry, and died on 8th November 1674. He had been thrice married, and his first wife had left him within a month of her marriage, thereby occasioning the singular series of pamphlets on divorce, the theories of which, had she not returned, he had, it is said, intended to put into practice on his own responsibility. The general abstinence from all but the barest biographical outline which the scale of this book imposes is perhaps nowhere a greater gain than in the case of Milton. His personal character was, owing to political motives, long treated with excessive rigour. The reaction to Liberal politics early in the nineteenth century substituted for this rigour a somewhat excessive admiration, and even now the balance is hardly restored, as may be seen from the fact that a late biographer of his stigmatises his first wife, the unfortunate Mary Powell, as "a dull and common girl," without a tittle of evidence except the bare fact of her difference with her husband, and some innuendoes (indirect in themselves, and clearly tainted as testimony) in Milton's own divorce tracts. On the whole, Milton's character was not an amiable one, nor even wholly estimable. It is probable that he never in the course of his whole life did anything that he considered wrong; but unfortunately, examples are not far to seek of the facility with which desire can be made to confound itself with deliberate approval. That he was an exacting, if not a tyrannical husband and father, that he held in the most peremptory and exaggerated fashion the doctrine of the superiority of man to woman, that his egotism in a man who had actually accomplished less would be half ludicrous and half disgusting, that his faculty of appreciation beyond his own

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