A History of English Literature, George Saintsbury [readnow .TXT] 📗

"But O the heavy change"—to use an irresistible quotation, the more irresistible that the change is foreshadowed in Lycidas itself—from the golden poetry of these early days to the prose of the pamphlets. It is not that Milton's literary faculty is less conspicuous here, or less interesting. There is no English prose before him, none save Taylor's and Browne's in his time, and absolutely none after him that can compare with the finest passages of these singular productions. The often quoted personal descriptions of his aims in life, his early literary studies, his views of poetry and so forth, are almost equal in the "other harmony of prose" to Comus and Lycidas. The deservedly famous Areopagitica is full of the most splendid concerted pieces of prose-music, and hardly anywhere from the Tractate of Reformation Touching Church Discipline to the History of Britain, which he revised just before his death, is it possible to read a page without coming across phrases, passages, and even whole paragraphs, which are instinct with the most splendid life. But the difference between Milton's poetry and his prose is, that in verse he is constantly under the restraint (sometimes, in his later work especially, too much under the restraint) of the sense of style; while in his prose he seems to be wholly emancipated from it. Even in his finest passages he never seems to know or to care how a period is going to end. He piles clause on clause, links conjunction to conjunction, regardless of breath, or sense, or the most ordinary laws of grammar. The second sentence of his first prose work contains about four hundred words, and is broken in the course of them like a wounded snake. In his very highest flights he will suddenly drop to grotesque and bathos; and there is no more difficult task (haud inexpertus loquor) than the selection from Milton of any passage of length which shall not contain faults of which a modern schoolboy or gutter-journalist would be ashamed. Nor is the matter made much better by the consideration that it is not so much ignorance as temper which is the cause of this deformity. Lest it be thought that I speak harshly, let me quote from the late Mr. Mark Pattison, a strong sympathiser with Milton's politics, in complete agreement if not with his religious views, yet with his attitude towards dominant ecclesiasticism, and almost an idolater of him from the purely literary point of view. In "Eikonoclastes," Milton's reply to Eikon Basilike, Mr. Pattison says, and I do not care to attempt any improvement on the words, "Milton is worse than tedious: his reply is in a tone of rude railing and insolent swagger which would have been always unbecoming, but which at this moment was grossly indecent." Elsewhere (and again I have nothing to add) Mr. Pattison describes Milton's prose pamphlets as "a plunge into the depths of vulgar scurrility and libel below the level of average gentility and education." But the Rector of Lincoln has not touched, or has touched very lightly, on the fault above noted, the profound lack of humour that these pamphlets display. Others have been as scurrilous, as libellous, as unfair; others have prostituted literary genius to the composition of paid lampoons; but some at least of them have been saved by the all-saving sense of humour. As any one who remembers the dreadful passage about the guns in Paradise Lost must know, the book of humour was to Milton a sealed book. He has flashes of wit, though not many; his indignation of itself sometimes makes him really sarcastic. But humorous he is never.

Destitute of this, the one saving grace of polemical literature, he plunged at the age of thirty-three into pamphlet writing. With a few exceptions his production in this kind may be thrown into four classes,—the Areopagitica and the Letter to Hartlib (much the best of the whole) standing outside. The first class attacks prelatical government, and by degrees glides, under the guise of apologetics for the famous Smectymnuus, into a fierce and indecent controversy with Bishop Hall, containing some of the worst examples of the author's deplorable inability to be jocular. Then comes the divorce series, which, with all its varied learning, is chiefly comic, owing to Milton's unfortunate blindness to the fact that he was trying to make a public question out of private grievances of the particular kind which most of all demand silence. Next rank the pieces composing the Apologia of regicide, the Eikonoclastes, the controversy with Salmasius (written in Latin), and the postscript thereto, devoted to the obscure Morus. And lastly come the pamphlets in which, with singular want of understanding of the course of events, Milton tried to argue Monk and the weary nation out of the purpose to shake off the heavy yoke of so-called liberty. The History of Britain, the very agreeable fragment on the History of Muscovy, the late Treatise Against Popery, in which the author holds out a kind of olive branch to the Church of England, in the very act of proclaiming his Arianism, and the two little masterpieces already referred to, are independent of any such classification. Yet even in them sometimes, as always in the others, furor arma ministrat; and supplies them as badly as if he were supplying by contract.

Nevertheless both Milton's faults and his merits as a prose writer are of the most remarkable and interesting character. The former consist chiefly in the reckless haste with which he constructs (or rather altogether neglects the construction of) his periods and sentences, in an occasional confusion of those rules of Latin syntax which are only applicable to a fully inflected language with the rules necessary in a language so destitute of inflections as English, and in a lavish and sometimes both needless and tasteless adaptation of Latin words. All these were faults of the time, but it is true that they are faults which Milton, like his contemporaries Taylor and Browne, aggravated almost wilfully. Of the three Milton, owing no doubt to the fury which animated him, is by far the most faulty and uncritical. Taylor is the least remarkable of the three for classicisms either of syntax or vocabulary; and Browne's excesses in this respect are deliberate. Milton's are the effect of blind passion. Yet the passages which diversify and relieve his prose works are far more beautiful in their kind than anything to be found elsewhere in English prose. Though he never trespasses into purely poetical rhythm, the solemn music of his own best verse is paralleled in these; and the rugged and grandiose vocabulary (it is particularly characteristic of Milton that he mixes the extremest vernacular with the most exquisite and scholarly phrasing) is fused and moulded with an altogether extraordinary power. Nor can we notice less the abundance of striking phrase, now quaint, now grand, now forcible, which in short clauses and "jewels five words long" occurs constantly, even in the passages least artistically finished as wholes. There is no English prose author whose prose is so constantly racy with such a distinct and varied savour as Milton's. It is hardly possible to open him anywhere after the fashion of the Sortes Virgilianæ without lighting on a line or a couple of lines, which for the special purpose it is impossible to improve. And it might be contended with some plausibility that this abundance of jewels, or purple patches, brings into rather unfair prominence the slips of grammar and taste, the inequalities of thought, the deplorable attempts to be funny, the rude outbursts of bargee invective, which also occur so numerously. One other peculiarity, or rather one result of these peculiarities, remains to be noticed; and that is that Milton's prose is essentially inimitable. It would be difficult even to caricature or to parody it; and to imitate it as his verse, at least his later verse, has been so often imitated, is simply impossible.

The third and, in popular estimation, the most important period of Milton's production was again poetical. The characteristics of the poetry of the three great works which illustrate it are admittedly uniform, though in Samson Agonistes they exhibit themselves in a harder, drier, more ossified form than in the two great epics. This relation is only a repetition of the relation between Paradise Lost and Paradise Regained themselves on the one hand, and the poems of twenty years earlier, especially Comus and Lycidas, on the other. The wonderful Miltonic style, so artificial and yet such a triumph of art, is evident even so early as the ode on the "Nativity," and it merely developed its own characteristics up to the Samson of forty years later. That it is a real style and not merely a trick, like so many others, is best shown by the fact that it is very hard, if not impossible, to analyse it finally into elements. The common opinion charges Milton with Latinising heavily; and so he does. But we open Paradise Lost at random, and we find a dozen lines, and not the least beautiful (the Third Day of Creation), without a word in them that is not perfectly simple English, or if of Latin origin, naturalised long before Milton's time, while the syntax is also quite vernacular. Again it is commonly thought that the habits of antithesis and parallelism, of omission of articles, of reversing the position of adjectives and adverbs, are specially Miltonic. Certainly Milton often indulges in them; yet in the same way the most random dipping will find passages (and any number of them) where no one of these habits is particularly or eminently present, and yet which every one would recognise as Miltonic. As far as it is possible to put the finger on one peculiarity which explains part of the secret of Milton's pre-eminence, I should myself select his unapproached care and felicity in building what may be called the verse-paragraph. The dangers of blank verse (Milton's preference for which over rhyme was only one of his numerous will-worships) are many; but the two greatest lie in easily understood directions. With the sense generally or frequently ending as the line ends (as may be seen in the early dramatists and in many bad poets since), it becomes intolerably stiff and monotonous. With the process of enjambement or overlapping, promiscuously and unskilfully indulged (the commonest fault during the last two centuries), it is apt to degenerate into a kind of metrical and barely metrical prose, distinguished from prose proper by less variety of cadence, and by an occasional awkward sacrifice of sense and natural arrangement to the restrictions which the writer accepts, but by which he knows not how to profit. Milton has avoided both these dangers by adhering to what I have ventured to call the verse-paragraph—that is to say, by arranging the divisions of his sense in divisions of verse, which, albeit identical and not different in their verse integers, are constructed with as much internal concerted variety as the stanzas or strophes of a so-called Pindaric ode. Of the apparently uniform and monotonous blank verse he has made an instrument of almost protean variety by availing himself of the infinite permutations of cadence, syllabic sound, variety of feet, and adjustment of sense to verse. The result is that he has, it may almost be said, made for himself out of simple blank verse all the conveniences of the line, the couplet, and the stanza, punctuating and dividing by cadence, not rhyme. No device that is possible within his limits—even to that most dangerous one of the pause after the first syllable of a line which has "enjambed" from the previous one—is strange to him, or sparingly used by him, or used without success. And