Self Help, Samuel Smiles [good romance books to read .txt] 📗
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the rough veterans, all scarred and mutilated as they were, stood
up to thank their gentle countrywomen who had clothed and fed them,
and ministered to their wants during their time of sore distress.
In the hospitals at Scutari, too, many wounded and sick blessed the
kind English ladies who nursed them; and nothing can be finer than
the thought of the poor sufferers, unable to rest through pain,
blessing the shadow of Florence Nightingale as it fell upon their
pillow in the night watches.
The wreck of the Birkenhead off the coast of Africa on the 27th of
February, 1852, affords another memorable illustration of the
chivalrous spirit of common men acting in this nineteenth century,
of which any age might be proud. The vessel was steaming along the
African coast with 472 men and 166 women and children on board.
The men belonged to several regiments then serving at the Cape, and
consisted principally of recruits who had been only a short time in
the service. At two o’clock in the morning, while all were asleep
below, the ship struck with violence upon a hidden rock which
penetrated her bottom; and it was at once felt that she must go
down. The roll of the drums called the soldiers to arms on the
upper deck, and the men mustered as if on parade. The word was
passed to SAVE THE WOMEN AND CHILDREN; and the helpless creatures
were brought from below, mostly undressed, and handed silently into
the boats. When they had all left the ship’s side, the commander
of the vessel thoughtlessly called out, “All those that can swim,
jump overboard and make for the boats.” But Captain Wright, of the
91st Highlanders, said, “No! if you do that, THE BOATS WITH THE
WOMEN MUST BE SWAMPED;” and the brave men stood motionless. There
was no boat remaining, and no hope of safety; but not a heart
quailed; no one flinched from his duty in that trying moment.
“There was not a murmur nor a cry amongst them,” said Captain
Wright, a survivor, “until the vessel made her final plunge.” Down
went the ship, and down went the heroic band, firing a feu de joie
as they sank beneath the waves. Glory and honour to the gentle and
the brave! The examples of such men never die, but, like their
memories, are immortal.
There are many tests by which a gentleman may be known; but there
is one that never fails—How does he EXERCISE POWER over those
subordinate to him? How does he conduct himself towards women and
children? How does the officer treat his men, the employer his
servants, the master his pupils, and man in every station those who
are weaker than himself? The discretion, forbearance, and
kindliness, with which power in such cases is used, may indeed be
regarded as the crucial test of gentlemanly character. When La
Motte was one day passing through a crowd, he accidentally trod
upon the foot of a young fellow, who forthwith struck him on the
face: “Ah, sire,” said La Motte, “you will surely be sorry for
what you have done, when you know that I AM BLIND.” He who bullies
those who are not in a position to resist may be a snob, but cannot
be a gentleman. He who tyrannizes over the weak and helpless may
be a coward, but no true man. The tyrant, it has been said, is but
a slave turned inside out. Strength, and the consciousness of
strength, in a right-hearted man, imparts a nobleness to his
character; but he will be most careful how he uses it; for
“It is excellent
To have a giant’s strength; but it is tyrannous
To use it like a giant.”
Gentleness is indeed the best test of gentlemanliness. A
consideration for the feelings of others, for his inferiors and
dependants as well as his equals, and respect for their self-respect, will pervade the true gentleman’s whole conduct. He will
rather himself suffer a small injury, than by an uncharitable
construction of another’s behaviour, incur the risk of committing a
great wrong. He will be forbearant of the weaknesses, the
failings, and the errors, of those whose advantages in life have
not been equal to his own. He will be merciful even to his beast.
He will not boast of his wealth, or his strength, or his gifts. He
will not be puffed up by success, or unduly depressed by failure.
He will not obtrude his views on others, but speak his mind freely
when occasion calls for it. He will not confer favours with a
patronizing air. Sir Walter Scott once said of Lord Lothian, “He
is a man from whom one may receive a favour, and that’s saying a
great deal in these days.”
Lord Chatham has said that the gentleman is characterised by his
sacrifice of self and preference of others to himself in the little
daily occurrences of life. In illustration of this ruling spirit
of considerateness in a noble character, we may cite the anecdote
of the gallant Sir Ralph Abercromby, of whom it is related, that
when mortally wounded in the battle of Aboukir, he was carried in a
litter on board the ‘Foudroyant;’ and, to ease his pain, a
soldier’s blanket was placed under his head, from which he
experienced considerable relief. He asked what it was. “It’s only
a soldier’s blanket,” was the reply. “WHOSE blanket is it?” said
he, half lifting himself up. “Only one of the men’s.” “I wish to
know the name of the man whose blanket this is.” “It is Duncan
Roy’s, of the 42nd, Sir Ralph.” “Then see that Duncan Roy gets his
blanket this very night.” {37} Even to ease his dying agony the
general would not deprive the private soldier of his blanket for
one night. The incident is as good in its way as that of the dying
Sydney handing his cup of water to the private soldier on the field
of Zutphen.
The quaint old Fuller sums up in a few words the character of the
true gentleman and man of action in describing that of the great
admiral, Sir Francis Drake: “Chaste in his life, just in his
dealings, true of his word; merciful to those that were under him,
and hating nothing so much as idlenesse; in matters especially of
moment, he was never wont to rely on other men’s care, how trusty
or skilful soever they might seem to be, but, always contemning
danger, and refusing no toyl, he was wont himself to be one
(whoever was a second) at every turn, where courage, skill, or
industry, was to be employed.”
Footnotes:
{1} Napoleon III., ‘Life of Caesar.’
{2} Soult received but little education in his youth, and learnt
next to no geography until he became foreign minister of France,
when the study of this branch of knowledge is said to have given
him the greatest pleasure.—‘OEuvres, &c., d’Alexis de Tocqueville.
Par G. de Beaumont.’ Paris, 1861. I. 52
{3} ‘OEuvres et Correspondance inedite d’Alexis de Tocqueville.
Par Gustave de Beaumont.’ I. 398.
{4} “I have seen,” said he, “a hundred times in the course of my
life, a weak man exhibit genuine public virtue, because supported
by a wife who sustained hint in his course, not so much by advising
him to such and such acts, as by exercising a strengthening
influence over the manner in which duty or even ambition was to be
regarded. Much oftener, however, it must be confessed, have I seen
private and domestic life gradually transform a man to whom nature
had given generosity, disinterestedness, and even some capacity for
greatness, into an ambitious, mean-spirited, vulgar, and selfish
creature who, in matters relating to his country, ended by
considering them only in so far as they rendered his own particular
condition more comfortable and easy.”—‘OEuvres de Tocqueville.’
II. 349.
{5} Since the original publication of this book, the author has in
another work, ‘The Lives of Boulton and Watt,’ endeavoured to
portray in greater detail the character and achievements of these
two remarkable men.
{6} The following entry, which occurs in the account of monies
disbursed by the burgesses of Sheffield in 1573 [?] is supposed by
some to refer to the inventor of the stocking frame:- “Item gyven
to Willm-Lee, a poore scholler in Sheafield, towards the settyng
him to the Universitie of Chambrydge, and buying him bookes and
other furnyture [which money was afterwards returned] xiii iiii
[13s. 4d.].”—Hunter, ‘History of Hallamshire,’ 141.
{7} ‘History of the Framework Knitters.’
{8} There are, however, other and different accounts. One is to
the effect that Lee set about studying the contrivance of the
stocking-loom for the purpose of lessening the labour of a young
country-girl to whom he was attached, whose occupation was
knitting; another, that being married and poor, his wife was under
the necessity of contributing to their joint support by knitting;
and that Lee, while watching the motion of his wife’s fingers,
conceived the idea of imitating their movements by a machine. The
latter story seems to have been invented by Aaron Hill, Esq., in
his ‘Account of the Rise and Progress of the Beech Oil
manufacture,’ London, 1715; but his statement is altogether
unreliable. Thus he makes Lee to have been a Fellow of a college
at Oxford, from which he was expelled for marrying an innkeeper’s
daughter; whilst Lee neither studied at Oxford, nor married there,
nor was a Fellow of any college; and he concludes by alleging that
the result of his invention was to “make Lee and his family happy;”
whereas the invention brought him only a heritage of misery, and he
died abroad destitute.
{9} Blackner, ‘History of Nottingham.’ The author adds, “We have
information, handed down in direct succession from father to son,
that it was not till late in the seventeenth century that one man
could manage the working of a frame. The man who was considered
the workman employed a labourer, who stood behind the frame to work
the slur and pressing motions; but the application of traddles and
of the feet eventually rendered the labour unnecessary.”
{10} Palissy’s own words are:- “Le bois m’ayant failli, je fus
contraint brusler les estapes (etaies) qui soustenoyent les tailles
de mon jardin, lesquelles estant bruslees, je fus constraint
brusler les tables et plancher de la maison, afin de faire fondre
la seconde composition. J’estois en une telle angoisse que je ne
scaurois dire: car j’estois tout tari et deseche a cause du labeur
et de la chaleur du fourneau; il y avoit plus d’un mois que ma
chemise n’avoit seiche sur moy, encores pour me consoler on se
moquoit de moy, et mesme ceux qui me devoient secourir alloient
crier par la ville que je faisois brusler le plancher: et par tel
moyen l’on me faisoit perdre mon credit et m’estimoit-on estre fol.
Les autres disoient que je cherchois a faire la fausse monnoye, qui
estoit un mal qui me faisoit seicher sur les pieds; et m’en allois
par les rues tout baisse comme un homme honteux: … personne ne
me secouroit: Mais au contraire ils se mocquoyent de moy, en
disant: Il luy appartient bien de mourir de faim, par ce qu’il
delaisse son mestier. Toutes ces nouvelles venoyent a mes
aureilles quand je passois par la rue.” ‘OEuvres Completes de
Palissy. Paris, 1844;’ De l’Art de Terre, p. 315.
{11} “Toutes ces fautes m’ont cause un tel lasseur et tristesse
d’esprit, qu’auparavant que j’aye rendu mes emaux fusible a un
mesme degre de feu, j’ay cuide entrer jusques a la porte du
sepulchre: aussi en me travaillant a tels affaires je me suis
trouve l’espace de plus se dix ans si fort escoule en ma personne,
qu’il n’y avoit aucune forme ny apparence de bosse aux
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