Psychic Phenomena, Edward T. Bennett [free novel 24 txt] 📗

PSYCHIC
PHENOMENA

A BRIEF ACCOUNT OF THE PHYSICAL
MANIFESTATIONS OBSERVED IN
PSYCHICAL RESEARCH


WITH FACSIMILE ILLUSTRATIONS OF
THOUGHT-TRANSFERENCE DRAWINGS
AND AUTOMATIC WRITING


BY

EDWARD T. BENNETT
ASSISTANT-SECRETARY TO THE SOCIETY OF
PSYCHICAL RESEARCH, 1882-1902


WITH A FOREWORD BY

SIR OLIVER LODGE


NEW YORK
BRENTANO'S
MCMIX

The writer desires to express his sincere thanks to the Council of the Society for Psychical Research for the permission given to make extracts from the Proceedings of the Society, from the privately printed Journal, and from "Phantasms of the Living"; and for allowing the reproduction of a series of Thought-Transference Drawings. Also best thanks are due to Mrs. Myers, and to Messrs. Longmans, Green & Co., for permission to make quotations from Mr. F. W. H. Myers' great work, "Human Personality and its Survival of Bodily Death." Also to Mr. J. Burns and his brother, for freely granting permission for any use to be made of the James Burns 1873 Edition of the "Report of the Committee of the Dialectical Society."

E. T. B.

Consulted by the publishers as to the production of a small popular text-book, which should constitute a summary indication of the nature of the evidence for ultra-normal physical or meta-psychical phenomena, I suggested Mr. E. T. Bennett as the right man for the task. I have now seen the proof sheets, and—without making myself in any way responsible for details—perceive that he has done the work well, and has presented a satisfactory outline of the testimony for whatever it may be worth. Concerning its value I will only say that to my mind there comes a stage at which belief in gratuitous invention and false statement becomes forced and irrational. With most of the evidence here adduced I have of course been familiar for years, in its original sources, and am well aware of the extreme difficulty or impossibility of understanding some of the alleged facts in any physical or physiological sense; nevertheless if I am asked whether such impressions can be actually received and honestly recorded by sane people, and whether I recommend experiment by careful and competent and unsuperstitious observers as if a primâ facie case had been made out—that is to say, as if some of these unusual and hitherto quite unexplained occurrences might possibly turn out to be true—having laws of their own and constituting an unopened chapter of science, or rather a new science, uniting characteristics from physical, chemical, physiological, and psychological sciences, and throwing new light on the connection between mind and matter—then, though doubtless the answer will be received with scorn, I answer unhesitatingly yes.

A short title to a book has its advantages. It has also its disadvantages. It is almost inevitable that it should, on the one hand, seem to include much more than is intended, and, on the other hand, fail to convey the purpose of the author. "Geology" would be a tolerably large subject. "Astronomy" would be vastly larger. But "Spiritualism" is an infinite subject compared with either, and to suggest that its claims to scientific study be considered within the compass of a small volume of not much over a hundred pages seems the height of presumption!

It will therefore be well at the outset to indicate exactly what it is proposed to include in the present investigation into "Spiritualism." The alleged phenomena of Spiritualism may be roughly divided into two classes—physical and mental. Those which belong entirely to the latter class are outside the scope of this book. It is proposed to examine those phenomena of the former class, the reality of which may fairly be assumed to be proved by scientific evidence. The scope of the work is thus reduced to reasonable proportions. There are several groups of phenomena which appear to violate, or at least to extend in a striking manner, laws recognised by Physical Science. The evidence to be relied on will be that of scientific men of high standing, and of other persons of unquestioned literary and social position.

There is, however, an important respect, in regard to which this inquiry is placed in an entirely different position to any ordinary scientific investigation, and one which adds greatly to the difficulties of the student. Ordinary experiments conducted in a physical laboratory can be repeated again and again under similar conditions, and similar results will follow. If attempts are made to reproduce the phenomena of Spiritualism, under what appear to be precisely similar conditions, by means which have previously been successful, failure to obtain the wished-for results may very probably follow. It is no use to rebel and to feel inclined to abandon the pursuit as useless! That would be most unscientific! The inquirer finds himself in the presence of a subtle elusive influence, which he seems unable to control, and which refuses to submit to the laws which govern physical experiments. On the other hand, perseverance may be richly rewarded. An unexplored field of scientific research of unlimited extent may open itself to view. Something of that joy may be experienced which the search into the unknown alone can give.

Mr. Arthur James Balfour, in an address on the occasion of the annual dinner of the Royal Literary Fund, in 1893, said:—

"My friend, Lord Kelvin, has often talked to me of the future of science, and he has said words to me about the future of science which are parallel with the words I have quoted to you about the future of art, and with the hope which I have expressed to you with respect to literature. He has told me that to the men of science of to-day it appears as if we were trembling on the brink of some great scientific discovery which should give to us a new view of the great forces of Nature, among which and in the midst of which we move. If this prophecy be right, and if the other forecasts to which I have alluded be right, then indeed it is true that we live in an interesting age; then indeed it is true that we may look forward to a time full of fruit for the human race—to an age which cannot be sterilised or rendered barren even by politics."

There are some advantages which the study of this subject possesses over most branches of scientific inquiry. In its present early and incomplete stage the most important thing is the accumulation of carefully observed and recorded facts. Even as regards Thought-Transference, in which the number of careful experiments that have been made is far greater than in any other class of phenomena, it is still most important to multiply the quantity of the evidence. In most of the branches of the subject no expensive apparatus is required, and no special scientific or intellectual training. Accurate observation and careful recording, at the time, of all that occurs, without prejudice, and without discouragement at apparent failure, are the chief requisites. Any person, or small group of persons of ordinary intelligence, can train themselves to be equal to this. A very simple instance occurred in the earliest experiences of the writer. After three or four sittings round a small table with two friends, at which there was meaningless tipping, and nothing better than commonplace sentences, the following was tipped out: "Try no more to move"—then this succession of letters—"a t a t a." It seemed useless to go on with nonsense, but one of the party suggested perseverance; when the following conclusion converted seeming nonsense into sense: "b l e take a pencil and write." The result was that one of the party rapidly developed into an interesting automatic writer.

It is quite impossible to foretell the extent of the aid that may not be given, in the explanation of some of these phenomena, by the persevering experiments of intelligent inquirers.

In the following chapters facts relating to several different kinds of phenomena are put before the reader, as to which the guarantee of authenticity and the quality of the evidence are both unimpeachable.

It is not proposed to travel all over the world in search of evidence; the illustrations will be drawn almost entirely from home sources. With all due respect to friends in distant parts, it will doubtless be a satisfaction to some readers to know that in these pages they will not meet with Mrs. Piper on the one hand, nor with Eusapia Paladino on the other.

With these few introductory remarks a calm and dispassionate consideration of the evidence presented is invited. First of all, three classes of phenomena will be taken up in the following order:—

(1) The Movement of Objects without any apparent Physical Cause.

(2) The Production of Sound without any apparent Physical Cause.

(3) The Production of Light without any apparent Physical Cause.

Two chapters will then be devoted to a study of the phenomena exhibited in the lives of two of the most noted "mediums" of modern times—Daniel Dunglas Home and William Stainton Moses. Both present manifestations of phenomena belonging to the three classes above-named, as well as striking examples of other kinds. A chapter on the "Divining Rod" will follow. Then a chapter on one of the forms of Thought-Transference, one which allows of its being included among physical phenomena. Two brief chapters will come next on "Spirit Photography" and on "Materialisations." It is explained that these are included, not because of any scientific evidence in their favour which can be quoted, but because of the extreme interest and importance of the subjects themselves, and also because the strong testimony and moral evidence in support of their reality seem to promise a tempting field for the scientific explorer, and to warrant a confident belief that the evidence he desires will be forthcoming. In a final chapter an endeavour is made to sum up results and conclusions.

So far as I am aware, the first systematic or scientific attempt to investigate the alleged phenomenon of the movement of objects without any apparent physical cause was made by the London Dialectical Society in the year 1869. On the motion of Dr. James Edmunds, a Committee was appointed "to investigate the Phenomena alleged to be Spiritual Manifestations, and to report thereon." The names of twenty-eight members were proposed. Three of these declined to act. Eight more names