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better fortune;
I will turn thy grief to joyance,
Make thee laugh and sing with gladness.”

Then the ancient Wainamoinen
Made a harp from sacred birch-wood,
Fashioned in the days of summer,
Beautiful the harp of magic,
By the master’s hand created
On the fog-point in the Big-Sea,
On the island forest-covered,
Fashioned from the birch the archings,
And the frame-work from the aspen.
These the words of the magician:
“All the archings are completed,
And the frame is fitly finished;
Whence the hooks and pins for tuning,
That the harp may sing in concord?”

Near the wayside grew an oak-tree,
Skyward grew with equal branches,
On each twig an acorn growing,
Golden balls upon each acorn,
On each ball a singing cuckoo.
As each cuckoo’s call resounded,
Five the notes of song that issued
From the songster’s throat of joyance;
From each throat came liquid music,
Gold and silver for the master,
Flowing to the hills and hillocks,
To the silvery vales and mountains;
Thence he took the merry harp-pins,
That the harp might play in concord.
Spake again wise Wainamoinen:
“I the pins have well completed,
Still the harp is yet unfinished;
Now I need five strings for playing,
Where shall I procure the harp-strings?”
Then the ancient bard and minstrel
Journeyed through the fen and forest.
On a hillock sat a maiden,
Sat a virgin of the valley;
And the maiden was not weeping,
Joyful was the sylvan daughter,
Singing with the woodland songsters,
That the eventide might hasten,
In the hope that her beloved
Would the sooner sit beside her.

Wainamoinen, old and trusted,
Hastened, tripping to the virgin,
Asked her for her golden ringlets,
These the words of the magician:
“Give me, maiden, of thy tresses,
Give to me thy golden ringlets;
I will weave them into harp-strings,
To the joy of Wainamoinen,
To the pleasure of his people.”

Thereupon the forest-maiden
Gave the singer of her tresses,
Gave him of her golden ringlets,
And of these he made the harp-strings.
Sources of eternal pleasure
To the people of Wainola.

Thus the sacred harp is finished,
And the minstrel, Wainamoinen,
Sits upon the rock of joyance,
Takes the harp within his fingers,
Turns the arch up, looking skyward;
With his knee the arch supporting,
Sets the strings in tuneful order,
Runs his fingers o’er the harp-strings,
And the notes of pleasure follow.
Straightway ancient Wainamoinen,
The eternal wisdom-singer,
Plays upon his harp of birch-wood.
Far away is heard the music,
Wide the harp of joy re-echoes;
Mountains dance and valleys listen,
Flinty rocks are tom asunder,
Stones are hurled upon the waters,
Pebbles swim upon the Big-Sea,
Pines and lindens laugh with pleasure,
Alders skip about the heather,
And the aspen sways in concord.

All the daughters of Wainola
Straightway leave their shining needles,
Hasten forward like the current,
Speed along like rapid rivers,
That they may enjoy and wonder.
Laugh the younger men and maidens,
Happy-hearted are the matrons
Flying swift to bear the playing,
To enjoy the common pleasure,
Hear the harp of Wainamoinen.
Aged men and bearded seniors,
Gray-haired mothers with their daughters
Stop in wonderment and listen.
Creeps the babe in full enjoyment
As he hears the magic singing,
Hears the harp of Wainamoinen.
All of Northland stops in wonder,
Speaks in unison these measures:
“Never have we heard such playing,
Never heard such strains of music,
Never since the earth was fashioned,
As the songs of this magician,
This sweet singer, Wainamoinen!”

Far and wide the sweet tones echo,
Ring throughout the seven hamlets,
O’er the seven islands echo;
Every creature of the Northland
Hastens forth to look and listen,
Listen to the songs of gladness,
To the harp of Wainamoinen.
All the beasts that haunt the woodlands
Fall upon their knees and wonder
At the playing of the minstrel,
At his miracles of concord.
All the songsters of the forests
Perch upon the trembling branches,
Singing to the wondrous playing
Of the harp of Wainamoinen.
All the dwellers of the waters
Leave their beds, and caves, and grottoes,
Swim against the shore and listen
To the playing of the minstrel,
To the harp of Wainamoinen.
All the little things in nature,
Rise from earth, and fall from ether,
Come and listen to the music,
To the notes of the enchanter,
To the songs of the magician,
To the harp of Wainamoinen.

Plays the singer of the Northland,
Plays in miracles of sweetness,
Plays one day, and then a second,
Plays the third from morn till even;
Plays within the halls and cabins,
In the dwellings of his people,
Till the floors and ceilings echo,
Till resound the roofs of pine-wood,
Till the windows speak and tremble,
Till the portals echo joyance,
And the hearthstones sing in pleasure.
As he journeys through the forest,
As he wanders through the woodlands,
Pine and sorb-tree bid him welcome,
Birch and willow bend obeisance,
Beech and aspen bow submission;
And the linden waves her branches
To the measure of his playing,
To the notes of the magician.
As the minstrel plays and wanders,
Sings upon the mead and heather,
Glen and hill his songs re-echo,
Ferns and flowers laugh in pleasure,
And the shrubs attune their voices
To the music of the harp-strings,
To the songs of Wainamoinen.

Rune XLV Birth of the Nine Diseases

Louhi, hostess of the Northland,
Heard the word in Sariola,
Heard the news with ears of envy,
That Wainola lives and prospers,
That Osmoinen’s wealth increases,
Through the ruins of the Sampo,
Ruins of the lid in colors.
Thereupon her wrath she kindled,
Well considered, long reflected,
How she might prepare destruction
For the people of Wainola,
For the tribes of Kalevala.

With this prayer she turns to Ukko,
Thus entreats the god of thunder:
“Ukko, thou who art in heaven,
Help me slay Wainola’s people
With thine iron-hail of justice,
With thine arrows tipped with lightning,
Or from sickness let them perish,
Let them die the death deserving;
Let the men die in the forest,
And the women in the hurdles!”

The blind daughter of Tuoni,
Old and wicked witch, Lowyatar,
Worst of all the Death-land women,
Ugliest of Mana’s children,
Source of all the host of evils,
All the ills and plagues of Northland,
Black in heart, and soul, and visage,
Evil genius of Lappala,
Made her couch along the wayside,
On the fields of sin and sorrow;
Turned her back upon the East-wind,
To the source of stormy weather,
To the chilling winds of morning.

When the winds arose at evening,
Heavy-laden grew Lowyatar,
Through the east-wind’s impregnation,
On the sand-plains, vast and barren.
Long she bore her weight of trouble,
Many morns she suffered anguish,
Till at last she leaves the desert,
Makes her couch within the forest,
On a rock upon the mountain;
Labors long to leave her burden
By the mountain-springs and fountains,
By the crystal waters flowing,
By the sacred stream and whirlpool,
By the cataract and fire-stream;
But her burden does not lighten.
Blind Lowyatar, old and ugly,
Knew not where to look for succor,
How to lose her weight of sorrow,
Where to lay her evil children.

Spake the Highest from the heavens,
These the

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