The Humbugs of the World, P. T. Barnum [suggested reading .txt] 📗

from Tyana, in Cappadocia, Asia Minor, his birthplace, where he first saw the light about four years earlier than Christ, and consequently more than eighteen and a half centuries ago. His arrival upon this planet was attended with some very amazing demonstrations. With his first cry, a flash of lightning darted from the heavens to the Earth and back again, dogs howled, cats mewed, roosters crowed, and flocks of swans, so say the olden chroniclers⁠—probably geese, every one of them⁠—clapped their wings in the adjacent meadows with a supernatural clatter. Ushered into the world with such surprising omens as these, young Apollonius could not fail to make a noise himself, ere long. Sent by his doting father to Tarsus, in Cilicia, to be educated, he found the dissipations of the place too much for him, and soon removed to Aegae, a smaller city, at no great distance from the other. There he adopted the doctrines of Pythagoras, and subjected himself to the regular discipline of that curious system whose first process was a sort of juvenile gag-law, the pupils being required to keep perfectly silent for a period of five years, during which time it was forbidden to utter a single word. Even in those days, few female scholars preferred this practice, and the boys had it all to themselves, nor were they by any means numerous. After this probation was over, they were enjoined to speak and argue with moderation.

At Aegae there stood a temple dedicated to Aesculapius, who figured on Earth as a great physician and compounder of simples, and after death was made a god. The edifice was much larger and more splendid than the Brandreth House on Broadway, although we have no record of Aesculapius having bestowed upon the world any such benefaction as the universal pills. However, unlike our modern M.D.s, the latter was in the habit of reappearing after death, in this temple, and there holding forth to the faithful on various topics of domestic medicine. Apollonius was allowed to take up his residence in the establishment, and, no doubt, the priests initiated him into all their dodges to impose upon the people. Another tenet of the Pythagorean faith was a total abstinence from beans, an arrangement which would be objectionable in New England and in Nassau Street eating houses.

Apollonius however, who knew nothing of Yankees or Nassau Street, manfully completed his novitiate. Restored at length to the use of beans and of his talking apparatus, he set forth upon a lecturing tour through Pamphylia and Cilicia. His themes were temperance, economy, and good behavior, and for the very novelty of the thing, crowds of disciples soon gathered about him. At the town of Aspenda he made a great hit, when he “pitched into” the corn merchants who had bought up all the grain during a period of scarcity, and sold it to the people at exorbitant prices. Of course, such things are not permitted in our day! Apollonius moved by the sufferings of women and children, took his stand in the market place, and with his stylus wrote in large characters upon a tablet the following advice to the speculators in grain:

“The Earth, the common mother of all, is just. But, ye being unjust, would make her a bountiful mother to yourselves alone. Leave off your dishonest traffic, or ye shall be no longer permitted to live.”

The grain-merchants, upon beholding this appeal, relented, for there was conscience in those days; and, moreover, the populace had prepared torches, and proposed to fry a few of the offenders, like oysters in breadcrumbs. So they yielded at once, and great was the fame of the prophet. Thus elevated in his own opinion, Apollonius, still preaching virtue by the wayside, set out for Babylon, after visiting the cities of Antioch, Ephesus, etc., always attracting immense crowds. As he penetrated further toward the remote East, his troops of followers fell off, until he was left with only three companions, who went with him to the end. One of these was a certain Damis, who wrote a description of the journey, and, by the way, tells us that his master spoke all languages, even those of the animals. We have men in our own country who can talk “horse-talk” at the races, but probably none so perfectly as this great Tyanean. The author of The Ruined Cities of Africa, a recent publication, informs us that at Lamba, an African village, there is a leopard who can “speak.” This would go to show that the “animals,” are aspiring in a direction directly the opposite of the acquirements of Apollonius, and I shall secure that leopard, if possible, for exhibition in the Museum, and for a fair consideration send him to any public meeting where someone is needed who will come up to the scratch!

But, to resume. On his way to Babylon, Apollonius saw by the roadside a lioness and eight whelps, where they had been killed by a party of hunters, and argued from the omen that he should remain in that city just one year and eight months, which of course turned out to be exactly the case. The Babylonish monarch was so delighted with the eloquence and skill of the noted stranger, that he promised him any twelve gifts that he might choose to ask for, but Apollonius declined accepting anything but food and raiment. However, the King gave him camels and escort to assist his journey over the northern mountains of Hindustan, which he crossed, and entered the ancient city of Taxilia. On the way, he had a high time in the gorges of the hills with a horrible hobgoblin of the species called empusa by the Greeks. This demon terrified his companions half out of their wits, but Apollonius bravely assailed him with all sorts of hard words, and, to literally translate the old Greek narrative, “blackguarded” him so effectually that the poor devil fled with his tail between his legs. At Taxilia, Phraortes,