Clarissa Harlowe, Samuel Richardson [black authors fiction .txt] 📗

a woman should stoop to so much art as that letter is written with: and which also appears in some of the conversations you have given me an account of. See you not in her passiveness, what boisterous spirits can obtain from gentler, merely by teasing and ill-nature?

I know the pride they have always taken in calling you a Harlowe⁠—Clarissa Harlowe, so formal and so set, at every word, when they are grave or proudly solemn.⁠—Your mother has learnt it of them⁠—and as in marriage, so in will, has been taught to bury her own superior name and family in theirs. I have often thought that the same spirit governed them, in this piece of affectation, and others of the like nature (as Harlowe-Place, and so-forth, though not the elder brother’s or paternal seat), as governed the tyrant Tudor,28 who marrying Elizabeth, the heiress of the house of York, made himself a title to a throne, which he would not otherwise have had (being but a base descendant of the Lancaster line); and proved a gloomy and vile husband to her; for no other cause, than because she had laid him under obligations which his pride would not permit him to own.⁠—Nor would the unprincely wretch marry her till he was in possession of the crown, that he might not be supposed to owe it to her claim.

You have chidden me, and again will, I doubt not, for the liberties I take with some of your relations. But my dear, need I tell you, that pride in ourselves must, and forever will, provoke contempt, and bring down upon us abasement from others?⁠—Have we not, in the case of a celebrated bard, observed, that those who aim at more than their due, will be refused the honours they may justly claim?⁠—I am very much loth to offend you; yet I cannot help speaking of your relations, as well as of others, as I think they deserve. Praise or dispraise, is the reward or punishment which the world confers or inflicts on merit or demerit; and, for my part, I neither can nor will confound them in the application. I despise them all, but your mother: indeed I do: and as for her⁠—but I will spare the good lady for your sake⁠—and one argument, indeed, I think may be pleaded in her favour, in the present contention⁠—she who has for so many years, and with such absolute resignation, borne what she has borne to the sacrifice of her own will, may think it an easier task than another person can imagine it, for her daughter to give up hers. But to think to whose instigation all this is originally owing⁠—God forgive me; but with such usage I should have been with Lovelace before now! Yet remember, my dear, that the step which would not be wondered at from such a hasty-tempered creatures as me, would be inexcusable in such a considerate person as you.

After your mother has been thus drawn in against her judgment, I am the less surprised, that your aunt Hervey should go along with her; since the two sisters never separate. I have inquired into the nature of the obligation which Mr. Hervey’s indifferent conduct in his affairs has laid him under⁠—it is only, it seems, that your brother has paid off for him a mortgage upon one part of his estate, which the mortgagee was about to foreclose; and taken it upon himself. A small favour (as he has ample security in his hands) from kindred to kindred: but such a one, it is plain, as has laid the whole family of the Herveys under obligation to the ungenerous lender, who has treated him, and his aunt too (as Miss Dolly Hervey has privately complained), with the less ceremony ever since.

Must I, my dear, call such a creature your brother?⁠—I believe I must⁠—Because he is your father’s son. There is no harm, I hope, in saying that.

I am concerned, that you ever wrote at all to him. It was taking too much notice of him: it was adding to his self-significance; and a call upon him to treat you with insolence. A call which you might have been assured he would not fail to answer.

But such a pretty master as this, to run riot against such a man as Lovelace; who had taught him to put his sword into his scabbard, when he had pulled it out by accident!⁠—These indoor insolents, who, turning themselves into bugbears, frighten women, children, and servants, are generally cravens among men. Were he to come fairly across me, and say to my face some of the free things which I am told he has said of me behind my back, or that (as by your account) he has said of our sex, I would take upon myself to ask him two or three questions; although he were to send me a challenge likewise.

I repeat, you know that I will speak my mind, and write it too. He is not my brother. Can you say, he is yours?⁠—So, for your life, if you are just, you can’t be angry with me: For would you side with a false brother against a true friend? A brother may not be a friend: but a friend will always be a brother⁠—mind that, as your uncle Tony says!

I cannot descend so low, as to take very particular notice of the epistles of these poor souls, whom you call uncles. Yet I love to divert myself with such grotesque characters too. But I know them and love you; and so cannot make the jest of them which their absurdities call for.

You chide me, my dear,29 for my freedoms with relations still nearer and dearer to you, than either uncles or brother or sister. You had better have permitted me (uncorrected) to have taken my own way. Do not use those freedoms naturally arise from the subject before us? And from whom arises that subject,