The History of Tom Jones, a Foundling, Henry Fielding [best ereader under 100 TXT] 📗

the fellow.⁠—“Then,” said Jones, “we must go back again?”⁠—“Ay, you must,” said the fellow.⁠—“Well, and when we come back to the top of the hill, which way must we take?”⁠—“Why, you must keep the strait road.”⁠—“But I remember there are two roads, one to the right and the other to the left.”⁠—“Why, you must keep the right-hand road, and then gu strait vorwards; only remember to turn vurst to your right, and then to your left again, and then to your right, and that brings you to the squire’s; and then you must keep strait vorwards, and turn to the left.”

Another fellow now came up, and asked which way the gentlemen were going; of which being informed by Jones, he first scratched his head, and then leaning upon a pole he had in his hand, began to tell him, “That he must keep the right-hand road for about a mile, or a mile and a half, or such a matter, and then he must turn short to the left, which would bring him round by Measter Jin Bearnes’s.”⁠—“But which is Mr. John Bearnes’s?” says Jones.⁠—“O Lord!” cries the fellow, “why, don’t you know Measter Jin Bearnes? Whence then did you come?”

These two fellows had almost conquered the patience of Jones, when a plain well-looking man (who was indeed a Quaker) accosted him thus: “Friend, I perceive thou hast lost thy way; and if thou wilt take my advice, thou wilt not attempt to find it tonight. It is almost dark, and the road is difficult to hit; besides, there have been several robberies committed lately between this and Bristol. Here is a very creditable good house just by, where thou may’st find good entertainment for thyself and thy cattle till morning.” Jones, after a little persuasion, agreed to stay in this place till the morning, and was conducted by his friend to the public-house.

The landlord, who was a very civil fellow, told Jones, “He hoped he would excuse the badness of his accommodation; for that his wife was gone from home, and had locked up almost everything, and carried the keys along with her.” Indeed the fact was, that a favourite daughter of hers was just married, and gone that morning home with her husband; and that she and her mother together had almost stripped the poor man of all his goods, as well as money; for though he had several children, this daughter only, who was the mother’s favourite, was the object of her consideration; and to the humour of this one child she would with pleasure have sacrificed all the rest, and her husband into the bargain.

Though Jones was very unfit for any kind of company, and would have preferred being alone, yet he could not resist the importunities of the honest Quaker; who was the more desirous of sitting with him, from having remarked the melancholy which appeared both in his countenance and behaviour; and which the poor Quaker thought his conversation might in some measure relieve.

After they had passed some time together, in such a manner that my honest friend might have thought himself at one of his silent meetings, the Quaker began to be moved by some spirit or other, probably that of curiosity, and said, “Friend, I perceive some sad disaster hath befallen thee; but pray be of comfort. Perhaps thou hast lost a friend. If so, thou must consider we are all mortal. And why shouldst thou grieve, when thou knowest thy grief will do thy friend no good? We are all born to affliction. I myself have my sorrows as well as thee, and most probably greater sorrows. Though I have a clear estate of £100 a year, which is as much as I want, and I have a conscience, I thank the Lord, void of offence; my constitution is sound and strong, and there is no man can demand a debt of me, nor accuse me of an injury; yet, friend, I should be concerned to think thee as miserable as myself.”

Here the Quaker ended with a deep sigh; and Jones presently answered, “I am very sorry, sir, for your unhappiness, whatever is the occasion of it.”⁠—“Ah! friend,” replied the Quaker, “one only daughter is the occasion; one who was my greatest delight upon earth, and who within this week is run away from me, and is married against my consent. I had provided her a proper match, a sober man and one of substance; but she, forsooth, would choose for herself, and away she is gone with a young fellow not worth a groat. If she had been dead, as I suppose thy friend is, I should have been happy.”⁠—“That is very strange, sir,” said Jones.⁠—“Why, would it not be better for her to be dead, than to be a beggar?” replied the Quaker: “for, as I told you, the fellow is not worth a groat; and surely she cannot expect that I shall ever give her a shilling. No, as she hath married for love, let her live on love if she can; let her carry her love to market, and see whether anyone will change it into silver, or even into halfpence.”⁠—“You know your own concerns best, sir,” said Jones.⁠—“It must have been,” continued the Quaker, “a long premeditated scheme to cheat me: for they have known one another from their infancy; and I always preached to her against love, and told her a thousand times over it was all folly and wickedness. Nay, the cunning slut pretended to hearken to me, and to despise all wantonness of the flesh; and yet at last broke out at a window two pair of stairs: for I began, indeed, a little to suspect her, and had locked her up carefully, intending the very next morning to have married her up to my liking. But she disappointed me within a few hours, and escaped away to the lover of her own choosing; who lost no time, for they were married and bedded