Daniel Deronda, George Eliot [portable ebook reader .TXT] 📗

sign of Grandcourt’s disposition in the matter than that he was evidently inclined to keep up friendly communications.

“And what did you think of the future bride on a nearer survey?” said Sir Hugo.

“I thought better of her than I did in Leubronn. Roulette was not a good setting for her; it brought out something of the demon. At Diplow she seemed much more womanly and attractive⁠—less hard and self-possessed. I thought her mouth and eyes had quite a different expression.”

“Don’t flirt with her too much, Dan,” said Sir Hugo, meaning to be agreeably playful. “If you make Grandcourt savage when they come to the Abbey at Christmas, it will interfere with my affairs.”

“I can stay in town, sir.”

“No, no. Lady Mallinger and the children can’t do without you at Christmas. Only don’t make mischief⁠—unless you can get up a duel, and manage to shoot Grandcourt, which might be worth a little inconvenience.”

“I don’t think you ever saw me flirt,” said Deronda, not amused.

“Oh, haven’t I, though?” said Sir Hugo, provokingly. “You are always looking tenderly at the women, and talking to them in a Jesuitical way. You are a dangerous young fellow⁠—a kind of Lovelace who will make the Clarissas run after you instead of you running after them.”

What was the use of being exasperated at a tasteless joke?⁠—only the exasperation comes before the reflection on utility. Few friendly remarks are more annoying than the information that we are always seeming to do what we never mean to do. Sir Hugo’s notion of flirting, it was to be hoped, was rather peculiar; for his own part, Deronda was sure that he had never flirted. But he was glad that the baronet had no knowledge about the repurchase of Gwendolen’s necklace to feed his taste for this kind of rallying.

He would be on his guard in future; for example, in his behavior at Mrs. Meyrick’s, where he was about to pay his first visit since his arrival from Leubronn. For Mirah was certainly a creature in whom it was difficult not to show a tender kind of interest both by looks and speech.

Mrs. Meyrick had not failed to send Deronda a report of Mirah’s well-being in her family. “We are getting fonder of her every day,” she had written. “At breakfast-time we all look toward the door with expectation to see her come in; and we watch her and listen to her as if she were a native from a new country. I have not heard a word from her lips that gives me a doubt about her. She is quite contented and full of gratitude. My daughters are learning from her, and they hope to get her other pupils; for she is anxious not to eat the bread of idleness, but to work, like my girls. Mab says our life has become like a fairy tale, and all she is afraid of is that Mirah will turn into a nightingale again and fly away from us. Her voice is just perfect: not loud and strong, but searching and melting, like the thoughts of what has been. That is the way old people like me feel a beautiful voice.”

But Mrs. Meyrick did not enter into particulars which would have required her to say that Amy and Mab, who had accompanied Mirah to the synagogue, found the Jewish faith less reconcilable with their wishes in her case than in that of Scott’s Rebecca. They kept silence out of delicacy to Mirah, with whom her religion was too tender a subject to be touched lightly; but after a while Amy, who was much of a practical reformer, could not restrain a question.

“Excuse me, Mirah, but does it seem quite right to you that the women should sit behind rails in a gallery apart?”

“Yes, I never thought of anything else,” said Mirah, with mild surprise.

“And you like better to see the men with their hats on?” said Mab, cautiously proposing the smallest item of difference.

“Oh, yes. I like what I have always seen there, because it brings back to me the same feelings⁠—the feelings I would not part with for anything else in the world.”

After this, any criticism, whether of doctrine or practice, would have seemed to these generous little people an inhospitable cruelty. Mirah’s religion was of one fibre with her affections, and had never presented itself to her as a set of propositions.

“She says herself she is a very bad Jewess, and does not half know her people’s religion,” said Amy, when Mirah was gone to bed. “Perhaps it would gradually melt away from her, and she would pass into Christianity like the rest of the world, if she got to love us very much, and never found her mother. It is so strange to be of the Jews’ religion now.”

“Oh, oh, oh!” cried Mab. “I wish I were not such a hideous Christian. How can an ugly Christian, who is always dropping her work, convert a beautiful Jewess, who has not a fault?”

“It may be wicked of me,” said shrewd Kate, “but I cannot help wishing that her mother may not be found. There might be something unpleasant.”

“I don’t think it, my dear,” said Mrs. Meyrick. “I believe Mirah is cut out after the pattern of her mother. And what a joy it would be to her to have such a daughter brought back again! But a mother’s feelings are not worth reckoning, I suppose” (she shot a mischievous glance at her own daughters), “and a dead mother is worth more than a living one?”

“Well, and so she may be, little mother,” said Kate; “but we would rather hold you cheaper, and have you alive.”

Not only the Meyricks, whose various knowledge had been acquired by the irregular foraging to which clever girls have usually been reduced, but Deronda himself, with all his masculine instruction, had been roused by this apparition of Mirah to the consciousness of knowing hardly anything about modern Judaism or the inner Jewish history. The Chosen People have been commonly treated