The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

We have already said in our account of the Citiaean, that there were eight Zenos; but this one flourished about the seventy-ninth olympiad.

Leucippus was a native of Velia; but as some say, of Abdera, and as others report, of Melos.

He was a pupil of Zeno. And his principal doctrines were that all things were infinite, and were interchanged with one another; and that the universe was a vacuum, and full of bodies; also that the worlds were produced by bodies falling into the vacuum, and becoming entangled with one another; and that the nature of the stars originated in motion, according to their increase; also, that the sun is borne round in a greater circle around the moon; that the earth is carried on revolving round the center; and that its figure resembles a drum; he was the first philosopher who spoke of atoms as principles.

These are his doctrines in general; in particular detail, they are as follow: he says that the universe is infinite, as I have already mentioned; that of it, one part is a plenum, and the other a vacuum. He also says that the elements, and the worlds which are derived from them, are infinite, and are dissolved again into them; and that the worlds are produced in this manner: That many bodies, of various kinds and shapes, are borne by amputation from the infinite, into a vast vacuum; and then they, being collected together, produce one vortex; according to which they, dashing against one another, and whirling about in every direction, are separated in such a way that like attaches itself to like.

But as they are all of equal weight, when by reason of their number they are no longer able to whirl about, the thin ones depart into the outer vacuum, as if they bounded through, and the others remain behind, and becoming entangled with one another, run together, and produce a sort of spherical shaped figure.

This subsists as a kind of membrane; containing within itself bodies of every kind; and as these are whirled about so as to revolve according to the resistance of the center, the circumambient membrane becomes thin, since bodies are without ceasing, uniting according to the impulse given by the vortex; and in this way the earth is produced, since these bodies which have once been brought to the center remain there.

On the other side, there is produced another enveloping membrane, which increases incessantly by the accretion of exterior bodies; and which, as it is itself animated by a circular movement, drags with it, and adds to itself, everything it meets with; some of these bodies thus enveloped reunite again and form compounds, which are at first moist and clayey, but soon becoming dry, and being drawn on in the universal movement of the circular vortex, they catch fire, and constitute the substance of the stars. The orbit of the sun is the most distant one; that of the moon is the nearest to the earth; and between the two are the orbits of the other stars.

All the stars are set on fire by the rapidity of their own motion; and the sun is set on fire by the stars; the moon has only a slight quantity of fire; the sun and the moon are eclipsed in⁠ ⁠…126 in consequence of the inclination of the earth towards the south. In the north it always snows, and those districts are cold, and are often frozen.

The sun is eclipsed but seldom; but the moon frequently, because her orbits are unequal.

Leucippus admits also that the production of worlds, their increase, their diminution, and their destruction, depend on a certain necessity, the character of which he does not precisely explain.

Democritus was the son of Hegesistratus, but as some say of Athenocrites, and according to other accounts of Damasippus. He was a native of Abdera, or as it is stated by some authors a citizen of Miletus.

He was a pupil of some of the Magi and Chaldaeans, whom Xerxes had left with his father as teachers, when he had been hospitably received by him, as Herodotus informs us;127 and from these men he, while still a boy, learned the principles of astronomy and theology. Afterwards, his father entrusted him to Leucippus, and to Anaxagoras, as some authors assert, who was forty years older than he. And Phavorinus, in his Universal History, says that Democritus said of Anaxagoras that his opinions about the sun and moon were not his own, but were old theories, and that he had stolen them. And that he used also to pull to pieces his assertions about the composition of the world, and about mind, as he was hostile to him, because he had declined to admit him as a pupil. How then can he have been a pupil of his, as some assert? And Demetrius in his treatise on People of the Same Name, and Antisthenes in his Successions, both affirm that he travelled to Egypt to see the priests there, and to learn mathematics of them; and that he proceeded further to the Chaldaeans, and penetrated into Persia, and went as far as the Persian Gulf. Some also say that he made acquaintance with the Gymnosophists in India, and that he went to Aethiopia.

He was one of three brothers who divided their patrimony among them; and the most common story is that he took the smaller portion, as it was in money, because he required money for the purpose of travelling; though his brothers suspected him of entertaining some treacherous design. And Demetrius says that his share amounted to more than a hundred talents, and that he spent the whole of it.

He also says that he was so industrious a man that he cut off for himself a small portion of the garden which surrounded his house, in which there was a small cottage, and shut himself up in it. And on one occasion, when his father