The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

Olympiad. There is an epigram upon him written by myself, in the following terms:

I hear accounts of you, Protagoras,
That, travelling far from Athens, on the road,
You, an old man, and quite infirm, did die.
For Cecrops’ city drove you forth to exile;
But you, though ’scaping dread Minerva’s might,
Could not escape the outspread arms of Pluto.

It is said that once, when he demanded of Evathlus his pupil payment for his lessons, Evathlus said to him: “But I have never been victorious in an argument;” and he rejoined: “But if I gain my cause, then I should naturally receive the fruits of my victory, and so would you obtain the fruits of yours.”

There was also another Protagoras, an astronomer, on whom Euphorion wrote an elegy; and a third also, who was a philosopher of the Stoic sect.

Diogenes of Apollonia

Diogenes was a native of Apollonia, and the son of Apollothemis, a natural philosopher of high reputation; and he was, as Antisthenes reports, a pupil of Anaximenes. He was also a contemporary of Anaxagoras, and Demetrius Phalereus says in his Defense of Socrates that he was very unpopular at Athens, and even in some danger of his life.

The following were his principal doctrines: that the air was an element; that the worlds were infinite, and that the vacuum also was infinite; that the air, as it was condensed, and as it was rarified, was the productive cause of the worlds; that nothing can be produced out of nothing;130 and that nothing can be destroyed so as to become nothing; that the earth is round, firmly planted in the middle of the universe, having acquired its situation from the circumvolutions of the hot principle around it, and its consistency from the cold.

The first words of his treatise are:

It appears to me that he who begins any treatise ought to lay down principles about which there can be no dispute, and that his exposition of them ought to be simple and dignified.

Anaxarchus

Anaxarchus was a native of Abdera. He was a pupil of Diogenes of Smyrna; but, as some say, of Metrodorus of Chios; who said that he was not even sure that he knew nothing; and Metrodorus was a pupil of Nessus, of Chios; though others assert that he was a disciple of Democritus.

Anaxarchus too enjoyed the intimacy of Alexander, and flourished about the hundred and tenth olympiad. He had for an enemy Nicocreon, the tyrant of Cyprus. And on one occasion, when Alexander, at a banquet, asked him what he thought of the entertainment, he is said to have replied: “O king, everything is provided very sumptuously; and the only thing wanting is to have the head of some satrap served up,” hinting at Nicocreon. And Nicocreon did not forget his grudge against him for this; but after the death of the king, when Anaxarchus, who was making a voyage, was driven against his will into Cyprus, he took him and put him in a mortar, and commanded him to be pounded to death with iron pestles. And then they say that he, disregarding this punishment, uttered that celebrated saying: “Beat the bag of Anaxarchus, but you will not beat Anaxarchus himself.” And then, when Nicocreon commanded that his tongue should be cut out, it is said that he bit it off, and spit it at him. And we have written an epigram upon him in the following terms:

Beat more and more; you’re beating but a bag;
Beat, Anaxarchus is in heav’n with Jove.
Hereafter Proserpine will rack your bones,
And say, Thus perish, you accursed beater.

Anaxarchus, on account of the evenness of his temper and the tranquillity of his life, was called the Happy. And he was a man to whom it was very easy to reprove men and bring them to temperance. Accordingly, he produced an alteration in Alexander who thought himself a God, for when he saw the blood flowing from some wound that he had received, he pointed to him with his finger, and said: “This is blood, and not:

“Such stream as issues from a wounded God;
Pure emanation, uncorrupted flood,
Unlike our gross, diseas’d, terrestrial blood.”131

But Plutarch says that it was Alexander himself who quoted these lines to his friends.

They also tell a story that Anaxarchus once drank to him, and then showed the goblet, and said:

Shall any mortal hand dare wound a God?

Pyrrho

Pyrrho was a citizen of Elis, and the son of Pleistarchus, as Diocles informs us, and, as Apollodorus in his Chronicles asserts, he was originally a painter.

And he was a pupil of Bryson, the son of Stilpon, as we are told by Alexander in his Chronicles. After that he attached himself to Anaxarchus, and attended him everywhere; so that he even went as far as the Gymnosophists, in India, and the Magi.

Owing to which circumstance, he seems to have taken a noble line in philosophy, introducing the doctrine of incomprehensibility, and of the necessity of suspending one’s judgment, as we learn from Ascanius of Abdera. For he used to say that nothing was honorable, or disgraceful, or just, or unjust. And on the same principle he asserted that there was no such thing as downright truth; but that men did everything in consequence of custom and law. For that nothing was any more this than that. And his life corresponded to his principles; for he never shunned anything, and never guarded against anything; encountering everything, even wagons for instance, and precipices, and dogs, and everything of that sort; committing nothing whatever to his senses. So that he used to be saved, as Antigonus the Carystian tells us, by his friends who accompanied him. And Aenesidemus says that he studied philosophy on the principle of suspending his judgment on all points, without however, on any occasion acting in an imprudent manner, or doing anything without due consideration. And he lived to nearly ninety years of age.

And Antigonus of Carystus, in his account of Pyrrho,