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They had had equal advantages; some, indeed, had had greater. We all moved in the one little, dull world, but they were not only in their world, they were of it; I was not. Their daily tasks and their little pleasures provided sufficient oil for the lamp of their existence⁠—mine demanded more than ’Possum Gully could supply. They were totally ignorant of the outside world. Patti, Melba, Irving, Terry, Kipling, Caine, Corelli, and even the name of Gladstone, were only names to them. Whether they were islands or racehorses they knew not and cared not. With me it was different. Where I obtained my information, unless it was born in me, I do not know. We took none but the local paper regularly, I saw few books, had the pleasure of conversing with an educated person from the higher walks of life about once in a twelvemonth, yet I knew of every celebrity in literature, art, music, and drama; their world was my world, and in fancy I lived with them. My parents discouraged me in that species of foolishness. They had been fond of literature and the higher arts, but now, having no use for them, had lost interest therein.

I was discontented and restless, and longed unendurably to be out in the stream of life. “Action! Action! Give me action!” was my cry. My mother did her best with me according to her lights. She energetically preached at me. All the old saws and homilies were brought into requisition, but without avail. It was like using common nostrums on a disease which could be treated by none but a special physician.

I was treated to a great deal of harping on that tiresome old string, “Whatsoever your hand findeth to do, do it with all your might.” It was daily dinned into my cars that the little things of life were the noblest, and that all the great people I mooned about said the same. I usually retorted to the effect that I was well aware that it was noble, and that I could write as good an essay on it as any philosopher. It was all very well for great people to point out the greatness of the little, empty, humdrum life. Why didn’t they adopt it themselves?

“The toad beneath the harrow knows
Exactly where each tooth-point goes.
The butterfly upon the road
Preaches contentment to the toad.”

I wasn’t anxious to patronize the dull kind of tame nobility of the toad; I longed for a few of the triumphs of the butterfly, decried though they are as hollow bubbles. I desired life while young enough to live, and quoted as my motto:

“Though the pitcher that goes to the sparkling rill
Too oft gets broken at last,
There are scores of others its place to fill
When its earth to the earth is cast.
Keep that pitcher at home, let it never roam,
But lie like a useless clod;
Yet sooner or later the hour will come
When its chips are thrown to the sod.

“Is it wise, then, say, in the waning day,
When the vessel is crack’d and old,
To cherish the battered potter’s clay
As though it were virgin gold?
Take care of yourself, dull, boorish elf,
Though prudent and sage you seem;
Your pitcher will break on the musty shelf,
And mine by the dazzling stream.”

I had sense sufficient to see the uselessness of attempting to be other than I was. In these days of fierce competition there was no chance for me⁠—opportunity, not talent, was the main requisite. Fate had thought fit to deny me even one advantage or opportunity, thus I was helpless. I set to work to cut my coat according to my cloth. I manfully endeavoured to squeeze my spirit into “that state of life into which it has pleased God to call me.” I crushed, compressed, and bruised, but as fast as I managed it on one side it burst out on another, and defied me to cram it into the narrow box of ’Possum Gully.

“The restless throbbings and burnings
That hope unsatisfied brings,
The weary longings and yearnings
For the mystical better things,
Are the sands on which is reflected
The pitiless moving lake,
Where the wanderer falls dejected,
By a thirst he never can slake.”

In a vain endeavour to slake that cruel thirst my soul groped in strange dark places. It went out in quest of a God, and finding one not, grew weary.

By the unknown way that the atmosphere of the higher life penetrated to me, so came a knowledge of the sin and sorrow abroad in the world⁠—the cry of the millions oppressed, downtrodden, Godforsaken! The wheels of social mechanism needed readjusting⁠—things were awry. Oh, that I might find a cure and give it to my fellows! I dizzied my brain with the problem; I was too much for myself. A man with these notions is a curse to himself, but a woman⁠—pity help a woman of that description! She is not merely a creature out of her sphere, she is a creature without a sphere⁠—a lonely being!

Recognizing this, I turned and cursed God for casting upon me a burden greater than I could bear⁠—cursed Him bitterly, and from within came a whisper that there was nothing there to curse. There was no God. I was an unbeliever. It was not that I sought after or desired atheism. I longed to be a Christian, and fought against unbelief. I asked the Christians around me for help. Unsophisticated fool! I might as well have announced that I was a harlot. My respectability vanished in one slap. Some said it was impossible to disbelieve in the existence of a God: I was only doing it for notoriety, and they washed their hands of me at once.

Not believe in God! I was mad!

If there really was a God, would they kindly tell me how to find Him?

Pray! pray!

I prayed, often and ardently, but ever came that heart-stilling whisper that there was nothing to pray to.

Ah, the bitter, hopeless heart-hunger of

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