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of ominous and mute Nothingness. Ever united, ever parted, they flashed upwards like sparks and like sparks faded in shoreless gloom.

Then came Lazarus to a haughty sage and the sage told him:

“I know all the terrors that thou canst relate to me, Lazarus. Wherewith wilt thou terrify me?”

But it was not long before the sage realized that the knowledge of the horrible is not the horrible, and that the vision of death is not death itself. And he realized that wisdom and folly are the equals in the sight of the Infinite, for the Infinite knows them not. And the boundaries between knowledge and ignorance, between truth and falsehood, between height and depth vanished, and his formless thoughts were suspended in emptiness. Then he seized his grey head in his hands and cried out in agony:

“I cannot think! I cannot think!”

Thus succumbed to the stolid gaze of the miraculously risen one all things that served to affirm life, its meaning and its joys. And it was said that it would be dangerous to allow him to face the Emperor, that it would be safer to put him to death and burying him secretly to spread the rumor that he had disappeared without leaving a trace. Swords were already sharpened and some youths devoted to the welfare of the nation volunteered to be his slayers, when suddenly Augustus demanded to have Lazarus brought before him on the morrow and upset their cruel plans.

Though it was impossible to remove Lazarus, it was thought best to soften somewhat the dreary impression produced by his appearance. For this reason skilled artists were summoned, also hair arrangers and masters of makeup and they labored all night over the head of Lazarus. They trimmed his beard, curled it and made it appear neat and attractive. The livid coloring of his face and hands was removed by means of paint: his hands were bleached and his cheeks touched up with red. The repulsive wrinkles of suffering that furrowed his senile features were patched up, painted and smoothed over, and lines of goodnatured laughter and pleasant cheerful good humor were skillfully drawn in their place.

Lazarus submitted stolidly to all they did with him and soon was transformed into a naturally corpulent handsome old man, who looked like a harmless grandfather with numerous descendants. One could almost see the trace of a smile on his lips with which he might have related to them laughable stories, one almost detected in the corner of his eyes the calm tenderness of old age⁠—such was his quiet and reassuring appearance. But they had not dared to take off his wedding attire, nor could they change his eyes⁠—dark and dreadful glasses through which there peered upon the world the unfathomable Beyond.

VI

The magnificence of the Imperial palace failed to impress Lazarus. There might have been no difference between his ramshackle but at the threshold of the desert and the splendid and massive palace of stone, so stolidly indifferent was his unobserving glance. Under his feet the solid marble slabs seemed to turn to the sinking sand of the desert, and the throngs of gaily attired and haughty Romans might have been thin air. They avoided looking into his face as he passed, fearing to succumb to the baneful spell of his eyes; but when they judged from the sound of his footsteps that he had passed on, they paused and raising their heads with a little fearsome curiosity watched the departing figure of the tall, corpulent, slightly stooping old man who was slowly wending his way into the heart of the Imperial palace. If Death itself had passed by they would not have glanced after it with greater awe. For until then Death had been known unto the dead only and life unto the living and there had been no bridge between the twain. But this strange being knew Death, and awful, ominous, accursed was his knowledge. “He will be the death of our great and divine Augustus,” mused some of them anxiously and muttered curses in his wake as he slowly and stolidly made his way more and more deeply into the palace.

Caesar had already learned the story of Lazarus and nerved himself to meet him. He was a man of daring and courage and thoroughly conscious of his own invincible power. In this fateful encounter with the risen one he chose not to lean upon the feeble aid of men. Face to face, man to man he met Lazarus.

“Do not lift up thine eyes to me, Lazarus,” he commanded him as the stranger entered. “I have heard that thy head is like Medusa’s turning to stone him who ventures to look upon thee. But I desire to talk with thee and to examine thee before I am turned to stone,” he added with an Imperial attempt at a jest that was not unmixed with a little awe.

Approaching him he examined attentively the face and the queer apparel of Lazarus, and though he prided himself on his sharp and observant eye he was deceived by the skill of the artists.

“Well, thou art not so terrible, worthy patriarch. But it is all the worse for people if the terrible assumes such a dignified and agreeable guise. Now let us converse.”

Augustus sat down and with a glance that was as searching as his words he commenced to question him.

“Why didst thou not salute me as thou earnest in?”

Lazarus replied:

“I did not know that it was necessary.”

“Art thou a Christian?”

“No.”

Augustus nodded approvingly.

“Good. I dislike these Christians. They shake the tree of life before it yields its full fruitage and scatter to the wind its blossoming fragrance. But what art thou?”

With an effort Lazarus replied:

“Once I was dead.”

“So I have heard. But what art thou now?”

Lazarus hesitated and again replied listlessly, stolidly:

“Once I was dead.”

“Listen to me, thou enigma,” resumed the Emperor, in measured and severe words voicing the thoughts which had been in his mind before. “My empire is the empire of

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