Of Human Bondage, W. Somerset Maugham [ebook reader that looks like a book .txt] 📗

The King’s School at Tercanbury, to which Philip went when he was thirteen, prided itself on its antiquity. It traced its origin to an abbey school, founded before the Conquest, where the rudiments of learning were taught by Augustine monks; and, like many another establishment of this sort, on the destruction of the monasteries it had been reorganised by the officers of King Henry VIII and thus acquired its name. Since then, pursuing its modest course, it had given to the sons of the local gentry and of the professional people of Kent an education sufficient to their needs. One or two men of letters, beginning with a poet, than whom only Shakespeare had a more splendid genius, and ending with a writer of prose whose view of life has affected profoundly the generation of which Philip was a member, had gone forth from its gates to achieve fame; it had produced one or two eminent lawyers, but eminent lawyers are common, and one or two soldiers of distinction; but during the three centuries since its separation from the monastic order it had trained especially men of the church, bishops, deans, canons, and above all country clergymen: there were boys in the school whose fathers, grandfathers, great-grandfathers, had been educated there and had all been rectors of parishes in the diocese of Tercanbury; and they came to it with their minds made up already to be ordained. But there were signs notwithstanding that even there changes were coming; for a few, repeating what they had heard at home, said that the Church was no longer what it used to be. It wasn’t so much the money; but the class of people who went in for it weren’t the same; and two or three boys knew curates whose fathers were tradesmen: they’d rather go out to the Colonies (in those days the Colonies were still the last hope of those who could get nothing to do in England) than be a curate under some chap who wasn’t a gentleman. At King’s School, as at Blackstable Vicarage, a tradesman was anyone who was not lucky enough to own land (and here a fine distinction was made between the gentleman farmer and the landowner), or did not follow one of the four professions to which it was possible for a gentleman to belong. Among the day-boys, of whom there were about a hundred and fifty, sons of the local gentry and of the men stationed at the depot, those whose fathers were engaged in business were made to feel the degradation of their state.

The masters had no patience with modern ideas of education, which they read of sometimes in the Times or the Guardian, and hoped fervently that King’s School would remain true to its old traditions. The dead languages were taught with such thoroughness that an old boy seldom thought of Homer or Virgil in after life without a qualm of boredom; and though in the common room at dinner one or two bolder spirits suggested that mathematics were of increasing importance, the general feeling was that they were a less noble study than the classics. Neither German nor chemistry was taught, and French only by the form-masters; they could keep order better than a foreigner, and, since they knew the grammar as well as any Frenchman, it seemed unimportant that none of them could have got a cup of coffee in the restaurant at Boulogne unless the waiter had known a little English. Geography was taught chiefly by making boys draw maps, and this was a favourite occupation, especially when the country dealt with was mountainous: it was possible to waste a great deal of time in drawing the Andes or the Apennines. The masters, graduates of Oxford or Cambridge, were ordained and unmarried; if by chance they wished to marry they could only do so by accepting one of the smaller livings at the disposal of the Chapter; but for many years none of them had cared to leave the refined society of Tercanbury, which owing to the cavalry depot had a martial as well as an ecclesiastical tone, for the monotony of life in a country rectory; and they were now all men of middle age.

The headmaster, on the other hand, was obliged to be married and he conducted the school till age began to tell upon him. When he retired he was rewarded with a much better living than any of the under-masters could hope for, and an honorary Canonry.

But a year before Philip entered the school a great change had come over it. It had been obvious for some time that Dr. Fleming, who had been headmaster for the quarter of a century, was become too deaf to continue his work to the greater glory of God; and when one of the livings on the outskirts of the city fell vacant, with a stipend of six hundred a year, the Chapter offered it to him in such a manner as to imply that they thought it high time for him to retire. He could nurse his ailments comfortably on such an income. Two or three curates who had hoped for preferment told their wives it was scandalous to give a parish that needed a young, strong, and energetic man to an old fellow who knew nothing of parochial work, and had feathered his nest already; but the mutterings of the unbeneficed clergy do not reach the ears of a cathedral Chapter. And as for the parishioners they had nothing to say in the matter, and therefore nobody asked for their opinion. The Wesleyans and the Baptists both had chapels in the village.

When Dr. Fleming was thus disposed of it became necessary to find a successor. It was contrary to the traditions of the school that one of the lower-masters should be chosen. The common-room was unanimous in desiring the election of Mr. Watson,