Struggles and Triumphs, P. T. Barnum [good books to read in english .txt] 📗

said that he had no objection to my making the announcement, which I did, and the congregation, numbering about three hundred, promptly came to hear me.

I told them I was not a preacher and had very little experience in public speaking; but I felt a deep interest in matters of morality and religion, and would attempt, in a plain way, to set before them the duties and privileges of man. I appealed to every man’s experience, observation and reason, to confirm the Bible doctrine of wretchedness in vice and happiness in virtue. We cannot violate the laws of God with impunity, and he will not keep back the wages of well-doing. The outside show of things is of very small account. We must look to realities and not to appearances. “Diamonds may glitter on a vicious breast,” but “the soul’s calm sunshine and the heartfelt joy is virtue’s prize.” The rogue, the passionate man, the drunkard, are not to be envied even at the best, and a conscience hardened by sin is the most sorrowful possession we can think of. I went on in this way, with some scriptural quotations and familiar illustrations, for three-quarters of an hour. At the close of my address several persons took me by the hand, expressing themselves as greatly pleased and desiring to know my name; and I went away with the feeling that possibly I might have done some good in the beautiful grove on that charming Sunday morning.

When we were at Camden, South Carolina, Sanford suddenly left me, and as I had advertised negro songs and none of my company was competent to fill Sanford’s place, not to disappoint my audience, I blacked myself and sung the advertised songs, “Zip Coon,” etc., and to my surprise was much applauded, while two of the songs were encored. One evening after singing my songs I heard a disturbance outside the tent and going to the spot found a person disputing with my men. I took part on the side of the men, when the person who was quarrelling with them drew a pistol and exclaiming, “you black scoundrel! how dare you use such language to a white man,” he proceeded to cock it. I saw that he thought I was a negro and meant to blow my brains out. Quick as thought I rolled my sleeve up, showed my skin, and said, “I am as white as you are, sir.” He dropped his pistol in positive fright and begged my pardon. My presence of mind saved me.

On four different occasions in my life I have had a loaded pistol pointed at my head and each time I have escaped death by what seemed a miracle. I have also often been in deadly peril by accidents, and when I think of these things I realize my indebtedness to an all-protecting Providence. Reviewing my career, too, and considering the kind of company I kept for years and the associations with which I was surrounded and connected, I am surprised as well as grateful that I was not ruined. I honestly believe that I owe my preservation from the degradation of living and dying a loafer and a vagabond, to the single fact that I was never addicted to strong drink. To be sure, I have in times past drank liquor, but I have generally wholly abstained from intoxicating beverages, and for more than twenty years past, I am glad to say, I have been a strict “teetotaller.”

At Camden I lost one of my musicians, a Scotchman named Cochran, who was arrested for advising the negro barber who was shaving him to run away to the Free States or to Canada. I made every effort to effect Cochran’s release, but he was imprisoned more than six months.

While I was away from home I generally wrote twice a week to my family and received letters nearly as often from my wife. One of her letters, which I received in Columbia, South Carolina, informed me it was currently reported in Connecticut that I was under sentence of death in Canada for murder! The story grew out of a rumor about a difficulty in Canada between some rowdies and a circus company⁠—not Turner’s⁠—for we met his troupe at Columbia, December 5, 1836. That company was then to be disbanded and I bought four horses and two wagons and hired Joe Pentland and Robert White to join my company. White, as a negro-singer, would relieve me from that roll, and Pentland, besides being a capital clown, was celebrated as a ventriloquist, comic singer, balancer, and legerdemain performer. My reinforced exhibition was called “Barnum’s Grand Scientific and Musical Theater.”

Some time previously, in Raleigh, North Carolina, I had sold one-half of my establishment to a man, whom I will call Henry, who now acted as treasurer and ticket-taker. At Augusta, Georgia, the sheriff served a writ upon this Henry for a debt of $500. As Henry had $600 of the company’s money in his possession, I immediately procured a bill of sale of all his property in the exhibition and returned to the theater where Henry’s creditor and the creditor’s lawyer were waiting for me. They demanded the keys of the stable so as to levy on the horses and wagons. I begged delay till I could see Henry, and they consented. Henry was anxious to cheat his creditor and he at once signed the bill of sale. I returned and informed the creditor that Henry refused to pay or compromise the claim. The sheriff then demanded the keys of the stable door to attach Henry’s interest in the property. “Not yet,” said I, showing a bill of sale, “you see I am in full possession of the property as entire owner. You confess that you have not yet levied on it, and if you touch my property, you do it at your peril.”

They were very much taken aback and the sheriff immediately conveyed Henry to prison. The next day I learned